I just got off the phone with a friend and fellow baptist pastor from Melbourne. He has resigned himself to the likelihood that he will face imprisonment over the next few years. This isn’t because he’s done anything wrong or immoral. He’s a faithful follower of Jesus and lovingly serves a local church. He shared how he has been made to feel that he is a criminal. Again, this is not because he is behaving in any egregious manner. It is because he is a faithful follower of Jesus and a loving pastor that he expects to face jail time.
My friend had just attended an information session for baptist pastors regarding Victoria’s new conversion practices laws. I attended the same forum but on a different day.
The Government representatives provided a thorough briefing on the intent and details of The Change or Suppression (Conversion) Practices Prohibition Act. No assurance was given that the laws are only targeting extreme practices. Instead, the Government representatives made it clear that numerous Christian beliefs and practices are now on the wrong side of the law.
I won’t repeat everything that was said in the forum, nor will I cover all the ground that I’ve written about previously and that others have well documented. The aim here is to remind Victorians of the serious threats posed by The Change or Suppression (Conversion) Practices Prohibition Act. The Bill was adopted by the Victorian Parliament in February this year, and it comes into effect in February 2022.
At the moment, churches are understandably focused on issues relating to COVID-19 and what church may look like once we can return in November. At the same time, this Act looms large and will have real consequences for faithful Christians and also for Victorians who seek solace and a new identity in Jesus Christ.
The forum speakers were at pains to say that their role was to explain the law and not enter discussions about religious doctrines. However, their commentary was interspersed with judgements on various Christian beliefs and practices. One Government official referred to the Christian view of sexuality as ‘insidious’. The law itself is designed to stop certain beliefs and practices inherent to the Christian faith. Indeed, the Change or Suppression (Conversion) Practices Prohibition Act is a religious manifesto wrapped in the guise of politics and law. Lest we were left in any doubt, the government presenters offered ‘Christian’ resources for us to read. None of the sources reflect Christian views, but the teachings of certain LGBT activist groups.
For example, we were informed that no person’s sexuality or gender identity is broken or sinful, and to suggest so contravenes the intent of the new laws. While this may be a popular view in our cultural moment, it is logically incoherent and experientially false.
We were told that,
“It’s deceptive to say there’s a problem when there isn’t one.”
“It wrong to suggest that “you cannot have faith unless you change”.
However, by definition, Christianity is a conversion religion. God requires us to repent of sin and to turn to him for forgiveness, new life, and reconciliation. There is no Christian without change. People are persuaded by the message of Jesus Christ and are changed by it. I am not suggesting that a person’s sexual orientation changes, nor do we minister for that goal. Contrary to the views presented at the forum which repeatedly stated that people cannot change, the fact is, some people do find their sexual orientation changes, while many do not. What does change however is an individual’s desire to live in conformity with God’s righteousness. It is normal for people to share this newly found desire in Christ and to seek counsel and prayer to live in light of the beliefs that they are now persuaded to be good and right.
We were informed by a lawyer representing the Government that,
“We are to affirm peoples sexual orientation and preferences and ‘the love of God’ in that!”
The love of God as described by God in the Bible is given to people, not on account of moral aptitude and adherence to his laws. The beautiful account of God in the person of Jesus Christ is that God loves ‘sinners’. It is not a love that condones human sexual behaviour and preferences, but a love that is offered despite our behaviour and desires. To affirm certain preferences is not ‘the love of God’, that is a betrayal of his love, and it is beyond the scope of a government lawyer to suggest so.
The following questions were asked during the forum:
Christians believe that sexual practices should only take place within marriage between a man and a woman. This belief comes from the Bible, affirmed by Jesus, and has been the norm for thousands of years.
Say, for example, someone approaches a Christian and shares that they are same sex attracted. They ask for prayer because they don’t want to live out those desires but instead live according to Christian principles. I am acting unlawfully by praying this with/for them?
If the same person also asks me for assistance on how to live according to Christian beliefs and so refrain from sexual relations outside heterosexual marriage, am I acting unlawfully?
The answer in both cases is, yes, this would be a breach of the law.
Here’s another example, a home group may conduct a Bible study on Romans chapter 1. However, if during the study someone shares that they are homosexual, the study cannot continue, because doing so may be interpreted as an attempt to change or suppress the individual’s sexual orientation.
There is one point where confusion remains; it relates to church positions (whether staff, volunteer or membership). While a church can appoint persons in line with expressed doctrinal values, it seems to be the case that once a person reveals their sexual orientation or gender identity, you cannot remove them from their role. This will have real repercussions for issues of employment, freedom of association, and the Christian practice of church discipline.
To be clear, it is not only religious leaders who are subject to the Act, everyone Victorian is subject to these laws.
Since governmental discussions on conversion practices started 4-5 years ago, the direction was pretty clear, and today’s forum has reinforced this simple fact: in Victoria only one view of humanity is permitted, and the Christian view is not it.
No doubt, some Victorians will be very pleased with this news. However, for all the pop-talk about the separation of church and state, and of government commissions not getting involved in church doctrine, this law is all about doctrine and forcing a hardline (and at times anti-scientific) humanistic view onto religion. It appears that extremely rare practices that belonged among a few fringe religious groups is being used as a trojan horse to push the most progressive of ideologies onto society and churches. As another pastor expressed to me, for a law that’s designed to ban ‘conversion’, he feels that he is being forcibly converted away from Christianity and into some new fangled civil religion.
It is extraordinary for a government to assume such authority and tell its citizens how to pray and who to pray for. It is beyond reason and fairness that a government should threaten religious people for loving others as Christ has loved us. To wield the law in order to bully churches into changing their beliefs is beyond the pale.
Through reading and hearing stories I am aware that a few religious groups have taught and practiced things that are wrong and harmful. I don’t know of anyone who disagrees with every element of the Act. I’ve been on the record since I first heard about ‘conversion practices’ and publicly repudiated such activities. However, this law goes well beyond banning a few practices that belonged on the fringes of a small number of religious organisations. It’s like the Government noticed an ingrown toenail on the left foot and their answer is to cut off the entire leg, and then threaten to cut off the other leg should we offer any resistance! Let me repeat, this law makes it illegal to speak with someone and pray with someone about human sexuality in line with the Christian faith. Worse still, it threatens to silence the most precious good news the world can ever know.
The Bible is clear and good
“Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men[a] 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1Corinthians 6:9-11)
Becoming a Christian doesn’t remove every issue or struggle, but it does give us a new standing and status before God, and by his Spirit, he gives us a new set of desires and purpose. I am not saying that a person’s sexual orientation will change. I don’t think the aim is to change a person’s orientation, nor have I ever suggested so. The Christian goal is to persuade people with the Gospel of Jesus Christ and to encourage believers to live godly lives that reflect God’s good purposes as revealed in the Bible.
Again, the Bible is clear. You may not agree with it, but that’s part of living in a healthy and pluralistic society. People share and exchange ideas, and people do their best to love and care, and people can choose to engage or not. When the Government deems it necessary to clamp down on historic mainstream Christianity, all Victorians need to be aware and consider what is becoming of our society.
What can Churches do? Write a letter to their local MP expressing concerns. Speak with your organisational/denominational leaders and them to provide adequate protection and advice for churches. Don’t give up on the goodness of the Gospel.