Confusing Friends with Family

“How good and pleasant it is
    when God’s people live together in unity!

It is like precious oil poured on the head,
    running down on the beard,
running down on Aaron’s beard,
    down on the collar of his robe.

It is as if the dew of Hermon
    were falling on Mount Zion.
For there the Lord bestows his blessing,
    even life forevermore.” (Psalm 133)

The Ecumenical and Interfaith Commission of the Catholic Archdiocese of Melbourne sent out this tweet this morning, following a service which saw Peter Commensoli installed as the new Catholic Archbishop of Melbourne:

“Behold, how good and pleasant it is when brothers dwell in unity!”  (Ps 133:1). @catholicmelb honoured by Anglican, Greek, Coptic, Antiochian, Lutheran, UCA, VCC, Jewish, Hindu, Buddhist, Muslim, Sikh guests @BishopComensoli Reception @ABFreier @BishopSuriel @MelbAnglican

 

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For the sake of Gospel clarity, there are some important things that need saying.

First of all, we should enjoy friendship and mateship with people across the religious spectrum. We want to love these neighbours and to do good to them; they are valued fellow Australians. But pretending that we are somehow united to God together is appalling, for the simple reason, it’s not true.

I have no issue in inviting people from other religions to church, for special occasions, and for normal Sundays. While Church is for Christians, you don’t have to be Christian to visit church services. One of the things I love about my home church is how people are welcomed from all kinds of religious and nonreligious backgrounds; it’s fantastic.

To quote a friend of mine on twitter today,

“Muslim Friends: Are you sure it’s okay that we keep coming to church? We’re Muslims, but want to learn more about Jesus.

Us: (Internal voice) YES! THIS IS THE BEST! YOU HAVE NO IDEA HOW EXCITED WE ARE TO HAVE YOU!!! LOVE IT SO MUCH!

(Out-loud voice). Yes, you’re most welcome.”

I said a big ‘Amen’ to my friend’s comments. There is a difference, however, between inviting and welcoming leaders from other faiths to a Christian event and assuming some spiritual or theological unity between everyone.

Second, it’s important to note that while this tweet contradicts Christianity as found in the Bible, it does, however, fit with the theological revisioning that took place at the Second Vatican Council (1962-65). Karl Rahner’s term, anonymous Christian, was adopted by the Catholic Church, which is a signal for soft universalism. Anonymous Christian refers to people who are formally outside the Roman Catholic Church and yet are still be saved by Christ, whether they are from Protestant Churches and even from other faiths. The idea is that Baptists, Muslims, Hindus, and even atheists could find themselves in heaven with God. Apparently, they even know the Christian God, despite being unaware of the fact or viewing God with a different name and personality.

This tweet by the Catholic Archdiocese of Melbourne isn’t speaking out of sync with its own theological position, however, it was strange to see the Melbourne Anglican Archbishop, Philip Frier, retweeting the comment. I’m pretty sure he wouldn’t agree with the misuse of Psalm 133, and yet it does send an unhelpful message to Anglicans, Christians, and Melbournians in general.

Third, so what does Psalm 133 in fact mean?

Psalm 133 is a short and wonderful Psalm, lauding the beauty of unity among God’s people. God here is not undefined and does assume unity among gods. The context of his Psalm explains that this is a unity established in the God of Israel, who has made himself known and covenanted himself to his people. This is the same God who spoke at Mt Sinai saying,

 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

 “You shall have no other gods before me.

 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.  You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me,  but showing love to a thousand generations of those who love me and keep my commandments. (Exodus 20:2-6)

Imagine if I went home today and said to my wife, “babe, you know I love you and believe in you, but I now think our marriage should be broader and more accommodating of other women.”  Does anyone think that Susan would or should be happy with that attitude? Would any spouse welcome a third party into the marriage? Why then would we think that it’s ok to try and force onto God, religious polygamy?

We can learn how to respond to our multi-religious society by looking at examples like that of Paul in Athens (Acts 17:16:34). When the Apostle Paul visited Athens and noticed the religious pluralism that stretched across that culture, he didn’t respond by suggesting, ‘hey, look, I see we all worship the same god, but we just call him by different names and worship him in different ways’. He could have conformed to the zeitgeist of First Century Greece, but instead, Paul adopted a loving and honest approach.

Paul didn’t walk around Athens admiring their gods nor did he stop to graffiti their statues and temples. The alternative to religious pluralism isn’t strong-arming people or adopting uncouth tactics like we see in some other places around the world. Paul spoke. He explained. Paul began by acknowledging the Athenian worldview, and their hopes and noting their own acknowledged ignorance. Paul then proceeded to explain who God is, and to persuade with words and argument that Jesus is Lord. The outcome was that some people hated his message, some dismissed him, some were curious and others were convinced.

This is yet another sad and recent example of Churches muddying the waters, and confusing Australians about God and the Lord Jesus.  No wonder most Australians attache little relevance, truth, and beauty to the Gospel of Christ when they see churches walking down the aisle with adultery on the mind. This is not communicating unity, it is communicating conformity to a philosophic position that God heavily criticises in the Bible.

Safe Schools Update

The Safe Schools Coalition released a statement on July 31st, defending the program and denying recent allegations made against their curriculum.

They state, “Recent online discussion regarding the Safe Schools Coalition Australia (SSCA) program has spread a lot of misinformation, including claims about the content of SSCA resources. These claims have no basis.”

Nowhere does the statement mention which particular allegations are being denied, and neither do they offer any evidence to counter the ‘misinformation’.

It would have been helpful had SSCA clarified what exactly they are repudiating, because as it stands, their statement raises questions rather than answering them.

I am aware of one video that has been shared on social media recently, which has now over 3 million views. The video shows a mother describing her children’s story of how Safe Schools is being taught at their school. Some of her comments relate to facts that can be easily accessed either on the Safe Schools website itself or in media reporting from the last 2 years. Other comments relate to specific activities in the classroom which I can’t personally verify and therefore I’ll suspend judgment. I have no reason to doubt her and her children’s truth telling, but one also needs to be careful about conflating accounts with facts. It is unclear however whether SSCA is referring to this video or to something else. This has an unfortunate effect, a public statement that is designed to be clarifying is in fact just creating ambiguity.

The spokesperson for SSCA ask people to read the information that is available online for teachers, students, and parents. I thought, what a great idea. I hadn’t seen the material for sometime and assume that it may have been updated. So I did check it out, and sadly all the concerns that I have previously expressed have been reinforced.

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One statement I do agree with relating to Safe Schools, is found on the Victorian Education Department website, “All students should be safe from bullying and feel included at school. Students who don’t feel safe or included at school cannot learn effectively.”

Unfortunately though, Safe Schools is creating unsafe schools. In the year since the Federal review, concerns have not been alleviated.  It is becoming clearer that the authors of Safe Schools have taken one issue, but in the attempt to address it positively they have in fact created many more issues.

Facts:

  • What was first promoted as an anti-bullying program, was soon explained by founder Roz Ward, as a program designed to persuade children of socialist ideologies. Interestingly, the anti-bullying rhetoric is less prominent now, and the program is more clearly marketed as one of supporting LGBTI sexualities.
  • Safe Schools will be compulsory in all Victorian State secondary schools in 2018. It is also encouraged for Primary Schools.
  • Safe Schools is no longer allowed in NSW, and in South Australian it is being heavily revised.
  • Two studies have been conducted into Safe Schools by leading educational experts in Australia. The first was headed by Professor Bill Louden (of the University of Western Australia), and the other by Professor Professor Patrick Parkinson AM. Both studies demonstrate that Safe Schools is built upon misleading information and is unsuitable learning material. Prof Parkinson said that the curriculum is  ‘dubious’, ‘misleading’, and ‘containing exaggerated claims’.
  • Safe Schools relies on theories of gender and sexuality that have been deemed dangerous, and is now banned from schools in NSW.
  • Safe Schools depends on pseudo-science, relying on LGBTI statistics that have been shown to be false.
  • Safe Schools material is to be integrated throughout school subjects: “This material can be interspersed throughout school subjects, “Schools may also choose to adapt and use the videos and teaching activities in other areas of the curriculum such as English, History, Humanities, Legal Studies, Civics and Citizenship, and applied learning curriculums (e.g. VCAL, TAS) where the exploration of LGBTI people and topics allows.”
  • Despite the Federal Government calling for the removal of third party websites such as Minus 18, Victoria continues partner with Minus 18, and the material encourage teachers to refer students to the Minus 18 website.
  • The curriculum is designed to alter the way children think about sexuality and gender, and to change their behavior. Safe Schools is not mere information, but it is aiming for change how children think and relate. One of the dominant themes is that heteronormacy is wrong and immoral, and instead we need to embrace the ‘fact’ that biology doesn’t determine gender, but instead we are what we feel we are
  • Exercises and questions given to 11-13 year old children are at times staggering in their inappropriateness. For example,
      • ‘Would you invite your partner home with you to meet your family?’
      • ‘If you were in a sports team, would you confidently tell your teammates about your sexuality?’
      • “Tell students on the left-hand side of the room that their character is going out with someone of the same sex, while the character of those on the right-hand side of the room is going out with someone of the opposite sex…”

 

There is tremendous pressure on students to conform to the new state quo. Students are not only participating during class, but they are given homework, and are encouraged to share their answers with teachers and with the class. Can you imagine the pressure on those kids who don’t subscribe to the views being taught? Can you imagine the pressure on a child who believes sex is only for a man and a woman in marriage, and to tell the class this? What about children who are same sex attracted but don’t wish to live a gay lifestyle? There is nothing to support them. And what about children who are experiencing some form a gender dysphoria? While best medical research urges delayed action (because the majority of kids no longer suffer dysphoria by the time the reach the end of adolescence), Safe Schools encourages schools to help them transition.

The teachers at my children’s schools are fantastic, and I greatly value their input into our children’s education. Say, though that one of my children came home and told me that their science teacher didn’t believe dinosaurs ever existed; I’d be a tad concerned. If my children’s history teacher taught revisionist history, I’d be keen to chat with the school.

Why then is it ok for our children to be forced to sit in classes that teach sex material based on dubious, misleading, and dangerous ideas? We are not talking about debating palaeontology or what really happened in 1066, but the health and wellbeing of our children, which of course includes children who do not identify as heterosexual.

Building school curriculum on flawed studies ends up hurting students, including those whom its meant to help. For the sake of all our children, we must do better than this. We want to see all children doing well and flourishing, not being bullied, but loved and supported. Safe Schools is continually showing that it isn’t the answer.

I would urge all parents to read the material for themselves. Ask yourself, are you happy for your child(ren) to be taught this in the classroom?

Regeneration Church, a Church in and for Monash

It was a great joy to visit Regeneration Church last night for their first ever public service. It was exciting to see a packed building, and encouraging to see the Regeneration team in action for the first time.

If you live in/around Clayton, why not visit one Sunday?

 

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I was invited to offer a word of exhortation to the new church. Below is a copy of my remarks:

“200,000 people live in the City of Monash. They are made in the image of God, important to God, and needing Jesus.

The Great Commission is Jesus sending his disciples to the nations in order to preach the Gospel and to make disciples. In line with this mission, Mentone Baptist Church has sent the Regeneration team to area of Monash, a place where the nations have come.

Understand that being part of a new church may be the hardest venture, the most joyful venture, and the more important venture, of your lives. Indeed, today marks the beginning of a new Gospel work that, we pray, will bear fruit lasting into eternity.

Most residents in this area won’t know of Regeneration Church and many won’t care, and some people will become interested and join. Understand, whatever the reception, God loves his church, Jesus will build his Church, and she is marvellous in his eyes.

While we at Mentone Baptist we will miss all of you, we are not so much saddened to see you go, as we are excited to partner with you in this new work. Indeed, Melbourne needs hundreds more Gospel-centred Churches. New Churches have begun in Box Hill, Northcote, Officer, Footscray, and elsewhere. And yet we are yet to penetrate the first layer of skin in Melbourne.

As Paul reminded the Corinthians, may I impress on you,

“I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.”

Understand our role, it is to plant and water. Regeneration Church: Do the work of evangelism, preaching, teaching, loving and caring, serving. And trust God to grow his church. Trust him, depend on him, ask him.

Mentone will keep you in our prayers, and we are keen to continually support you in other ways. I’m  also looking forward to preaching here a couple of times this year.

May God richly bless this work, to grow a Church glorifying his Son.”

We can learn from NSW…sometimes

I know we like to dislike our northern neighbours in NSW, but sometimes we really ought to take notice and learn from their example. No, I don’t mean playing football with an oversized egg or drinking their faux coffee. Yesterday, The Australian  reported that students in NSW schools will no longer be permitted to learn gender theory,

Students will no longer be taught that gender is a “social construct”, or that sexuality is “non-binary”, occurring on a ­continuum and “constantly changing”.

An edict encouraging teachers to “de-gender” their language will also likely be scrapped, along with sexually explicit case studies and teaching aids such as the “Genderbread Person”, which promotes the idea that there are “infinite possibilities” of gender identity.

The decision follows an independent inquiry that reported in September last year. The review was headed by Professor Bill Louden (of the University of Western Australia) and examined sex and health education resources for NSW schools. It appears as though changes are being implemented not only with Safe Schools, but any part of the State curriculum where a de-gender and gender-continuum message has been integrated.

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Of particular relevance for Victoria is  that Professor Loudan’s review is finding bi-partisan support in NSW. In fact,  NSW Labour MP Greg Donnelly has taken the unusual step of writing an open letter to the Victorian Premier, imploring him to give this report due consideration,

“Politicians in one state do not generally take kindly to colleagues in another state giving them advice. There can be exceptions but the unwritten rule is that if you stick your head out and give advice across the border, you are likely to get it knocked-off. With that said, let me now give some advice to my Labor colleagues in Victoria.

The Safe Schools program that the Victorian Government is imposing on public schools in that state is political poison. While it may be just starting to show up in focus groups and other polling activities undertaken by the Labor Party, do not underestimate its malignancy. When it fully manifests, it will be like a fully laden freight train that you will not be able to stop.

The problem for the Premier and the Minister for Education is that the Safe Schools program from the get-go was never about anti-bullying. It was about inculcating into school children hard edged sexuality and gender ideologies. The same ideologies that are examined and debated when undertaking Gender Studies units at university. The same units that such students elect to do by choice; no compulsion or requirement. Not only are these ideologies being presented to school children as a matter of fact i.e. sexuality and gender are not to be understood in any other way, but parents are being kept completely in the dark about what is being presented to their children and by who.”

Mr Donnelly continues, “Premier Andrews and Education Minister Merlino have been both doctrinaire and obstinate about the Safe Schools program. As a case in point, in March last year following a review of the resource material located on the Safe Schools Coalition Australia website it was recommended by the reviewer, Professor William Louden, that certain content was not fit for purpose. It was subsequently removed from the Safe Schools Coalition Australia website. In Victoria though the material that was removed from the website was immediately uploaded onto the state’s Department of Education and Training website, presumable under instruction from the Premier and/or Minister for Education. That material still sits on the Department’s website and is being actively promoted. In other words instead of taking into account what were rather modest recommendations by Professor Louden, the Victorian Premier and Education Minister got all hairy chested and gave the whole review exercise the middle finger.”

I totally get why Victorians build rhetorical walls to keep out this colony of convicts. Listening to a New South Welshman may sound like a Banshee singing Justin Bieber, but on this occasion we Victorians are fools to ignore such sage advice.

Mr Andrews and Mr Merlino, as a Victorian and parent of 3 children, I strongly urge you to re-examine your position on Safe Schools, and the unscientific and harmful gender theories now being forced upon our children. It’s ok to once in a while to redress mistakes and poor policy; humility is in fact a virtue that we value in our political leaders.  In winding back ‘Safe Schools’ and aspects of the ‘Respectful Relationships’ program, we do not have to wind back the clock on caring for children who may be working through issues of their own sexuality. We want to see them safe and flourishing, and this is achievable without having to promote ideology that is demonstrably skewed and unsuitable for the classroom.

There was evil in Melbourne today

‘My heart is in anguish within me;

    the terrors of death have fallen on me.

Fear and trembling have beset me;

    horror has overwhelmed me.

 I said, “Oh, that I had the wings of a dove!

    I would fly away and be at rest.

I would flee far away

    and stay in the desert;

 I would hurry to my place of shelter,

    far from the tempest and storm.” (Psalm 55:4-8)

Melbourne was frightened today, and tonight Melbourne mourns. This afternoon Melbourne witnessed the worse act of mass violence since the Queen St massacre of 1987, where 9 people were killed and several injured. Even as I write the toll from today’s crime has increased from 3 people dead to 4, and with a further 20 people injured. Police have told the public that the number of deaths may yet increase, and among the dead and injured are young children.

My city, our city, has been subjected to a pointless and evil act of terror. Like so many Melbournians I am trying to make sense of the incomprehensible, that a man would aim his car at innocent pedestrians in the centre of our city, along Elizabeth and Bourke Streets. 

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As with many others, I first realised some terrible event was unfolding as my twitter feed went into a frenzy with reports of a red car mounting the path of Bourke St, striking down several people. Within minutes a growing picture emerged of a police chase, an out of control driver doing donuts outside Flinders St Station, and hundreds of people shortly afterward running for their lives through city streets. One friend of mine reported that he heard gunshots and ran inside a nearby building, realising soon after that the assailant was being arrested, only 100m away.

During the first hour very few of us did not at least wonder whether we were seeing an act of terrorism; some foolishly sparked rumours on twitter, assuming without knowing. Police soon assured everyone that this was not terrorism and that the situation had been contained. Late afternoon police informed journalists that the alleged man was wanted for a stabbing from earlier today, and that he has a history of domestic violence and mental illness.

As with many others, I thank the police, ambulance, and hospitals who serve us so well. We should not forget them in our prayers as they work to protect, save, care, and heal.

The statement from our Premier, Daniel Andrews, echoes our own thoughts and prayers tonight,

“Our hearts are breaking this afternoon.

People have died in the heart of our city.

Others are seriously injured. Young and old. And all of them were innocent.

All of them were just going about their day, like you or I.

Some families are just starting to find out the news about their loved ones, and right now, our thoughts are with each and every one of them.

I’m so proud of all the Victorians who reached out and provided care and support to strangers today.

I’m so thankful for all our police, paramedics and emergency services workers who launched into action, and will now be working around the clock.

And I hope that everyone can be patient and cooperative, so we can let these professionals do their job.

This was a terrible crime – a senseless, evil act – and justice will be done.”

Mr Andrews is absolutely right, This was a terrible crime – a senseless, evil act”. Such appalling actions remind us how we need the moral category called, ‘evil’, and indeed that there is such a thing as evil. We are not stuck in an enclosed cosmos without Divine and ultimate reason and righteousness. Our recognition of evil forces us to discard esoteric notions of a godless universe, for we know and feel the odious presence of the nefarious, and we desperately need it gone, and perpetrators punished.

Tonight, some of our fellow Melbournians are entering the shadow of the valley of death, and many others stand nearby stunned and saddened. Psalm 23 reminds us that we do not have to walk through that valley of death alone,

‘Even though I walk

    through the darkest valley,

I will fear no evil,

    for you are with me;

your rod and your staff,

    they comfort me.’

More than that, the one called Jesus has walked this path ahead of us, and for us. He is no out-of-touch Deity, but a God acquainted with grief.

Tonight, perhaps others would also like to pray for all those tonight wrestling with what they witnessed, especially for the injured and for those facing the most inexplicable grief; praying that friends will surround them and weep with them, and asking that the God of comfort might give comfort and peace through the darkness.


phone number: 13 11 14

Lifeline Australia

 


Update Sunday morning (Jan 22nd): a 5th person has now died, a 3 month old baby boy. 

Terrorism, Christmas, and Boxing Day in Melbourne

Melbourne is my city. I love its people, culture, food, sport, parks, city and suburbs. It is a wonderful place to live. But over the past few days Melbourne has witnessed two significant threats to the human soul, terrorism and materialism.

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Last week’s threat of a terrorist attack in Melbourne City was not enough to keep people away from celebrating that most holy night. A large crowd converged on St Paul’s Cathedral, one of the alleged targets of the plot, to celebrate the birth of Jesus.

Terrorism is not an unknown experience for Churches, more often referred to as persecution. Persecution is common place for many of the hundreds of millions of people who profess Jesus Christ is Lord. It is also true that people of other faiths are also terrorised, and that there are also examples of people wielding the sword in the name of ‘Christ.’ There is no justification for any such heinous acts, but as Greg Sheridan of The Australian reported this year, Christians are ‘more persecuted than any other in the world, persecuted more frequently, more widely and with more intensity.’

Civilisations have not always survived the onslaught of horrid regimes. Carthage was put to the sword by Rome, and Rome destroyed by tribal groups from Northern and Eastern Europe, and the Mongols wiped out the Jin Dynasty, and the Conquistadors over the Aztecs. In all cases, reasons for subjugating another culture were multifarious, and it would be intellectually unsound to disconnect religious motivations from imperialism, trade, and at times racial provocations.

One idea has always outlasted persecution, and that is, Christianity. As Tertullian (2nd C) said, ‘the blood of the martyrs is the seed of the church’. This is evident in history, for example, through sporadic seasons of persecution Christianity flourished in the Roman Empire, and when China closed its doors to missionaries under Communism, 10s of millions of Chinese were converted to Christ.

Terrorism is not new, and while separating modern ‘Jihadism’ from ‘faith’ is understandable, it is ultimately irresponsible. Islamic terrorism is targeting Christianity, as well as other religious groups, and Western Civilisation. Many Muslims are appalled by news that a group of Australian muslims planned mass murder, and so it is only right that politicians are careful with their language. At the same time, as long as the social ‘left’ play games with political correctness, they will only add weight to the extreme ‘right’, as the world is seeing in the United States at the moment. In my opinion both spectrums are dangerous to a healthy pluralist society, as both insist on a flawed moral absolutism.

Undoubtedly, people congregated at St Paul’s Cathedral yesterday for different reasons: as an act of defiance, to show solidarity, as well as for marking the birth of the world’s Saviour. All these reasons have a place, but there is something true and symbolic about the message of Jesus Christ breaking through threats of violence.

The message that resonated around the Gothic walls of St Paul’s and in hundreds of churches across Melbourne this Christmas is one of the incarnation, how God broke through a world of human hostility, even amidst State attempts to kill the new born child. At Mentone Baptist with a congregation overflowing into the hall, we sang of this most extraordinary wonder,

‘True God of true God, Light from Light Eternal,

lo, he shuns not the Virgin’s womb;

Son of the Father, begotten not created’

Today in Melbourne, the same city we love and that yesterday celebrated the birth of Jesus Christ, is once again teaming with people, somewhat sluggish from overeating but eager to fill shopping bags with deals. It’s the Boxing Day sale day!  While not denigrating the pursuit of a great sales price, to fill again Santa’s sack that was emptied only one day earlier, suggests a certain proclivity toward toys and clothes and other stuff.

There is a certain irony in that the Jesus whom we sang about with such gusto on Christmas, spoke more often about the danger of materialism than he did of persecution.

‘What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.

“I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.’ (Luke 12:3-5)

“When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

When he heard this, he became very sad, because he was very wealthy.  Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God!  Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” (Luke 18:22-25)

We may have resolved to resist physical violence, but eating away at the soul of Melbournians is an excessive love for things. We are the world’s most liveable city and we’re intent of maxing it out.

Christmas may be the happiest day of the year for many Australians, and it is also the loneliest for many of the poor and sick. What makes news of God incarnate, good, is not that we get to dress up in suit and tie, and visit Church for one day, feast on too much food and open presents. The incarnation says God understands human poverty and suffering, and he went further than any of us can go, he died on a cross for our sins and rose from the dead for our justification.

Terrorism can’t destroy this Christian hope, neither can materialism. But while terrorism may drive Aussies back to Church, materialism deadens the soul. I get it, such a suggestion is amount to heresy in this city that I love, but what if Jesus is right? What if these ancient words remain true for us today?

And what about the Boxing Day cricket test? Leave cricket alone!