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How do I discern what church to join?
One of the quandaries facing young Aussies as they contemplate visiting a church and investigating Christianity is this: should I go for new or for old?
To paraphrase Superman, what is the real punk rock?
Tradition or innovation?
Classic or Contemporary?
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The Baptist Union of Victoria (BUV) and Whitley College are going to the Supreme Court.
It is a sad state of affairs. This isn’t anything to gloat about or take joy in. After all, the Scriptures warn us about taking fellow Christians to court.
“If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2 Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3 Do you not know that we will judge angels? How much more the things of this life! 4 Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5 I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6 But instead, one brother takes another to court—and this in front of unbelievers!
The very fact that you have lawsuits among you means you have been completely defeated already.” (1 Corinthians 6:1-7)
The fact that the parties are heading to the Supreme Court after a 9-year process signals the nature of the breakdown.

The issue relates to the sale of property used by Whitley College. The College Council sold the residential college (known as the Doughnut) and subsequently held the proceeds of the sale (and began using?). The BUV Council challenged both the sale and requested that the proceeds be turned over to the BUV in line with trust arrangements.
Questions were raised as early as 2016 when, to people’s surprise, the property was sold without informing the BUV. For the most part, discussions have taken place quietly in meetings and privately in boardrooms (which is appropriate for initial resolution seeking). When Union delegates have raised questions at various junctions, answers have either been missing or vague. When a report was given to the Baptist Gathering last year, the matter was addressed in such convoluted legal fashion that few had any idea what was being said.
But now, several years down the track since the property sale, the closed doors have been opened. The issue has been on the public record in the courts for some time, and more so now, through recent correspondence issued by the BUV Council and then from Whitley College Council. It is only a matter of time before the story is circulated even further.
On Wednesday, 24 September, the BUV Council sent a letter explaining that the matter is now going before the Supreme Court of Victoria. In the letter, they state,
“Although the property was held in the name of the Baptist Union of Victoria at the time it was sold, the charitable purposes for which the property was held were unclear, as no Trust Deed had been written setting out the terms. Being the named owner of the property, the BUV operated in good faith assuming charitable trustee responsibilities.
When the property was sold in 2016, the funds remained part of a charitable trust that the BUV must oversee. However, upon settlement of the $24.1 million, funds were directed away from the BUV as owner of the property and were not returned when requested.”
A few days (2nd October), Whitley College Chair and Principal issued a statement disputing the BUV Council’s interpretation of the situation,
“Whitley College has considered its position diligently, and has concluded that Whitley College has and continues to be the steward of these trust funds, faithfully applying them to the purposes of theological education and ministerial formation in line with the intent of those who contributed to the properties and its legacy.
While the BUV has presented a different interpretation, we are confident that the documentation demonstrates Whitley’s consistent and proper role as the steward of these resources. We believe that active involvement in the proceedings, including putting to the court an alternative position to the BUV, is the appropriate way to preserve Whitley’s access to funds, vital to its continued operations.”
I’m not here to take sides, but rather hoping to find answers. While murmurings about the dispute have been dripping in the background for years, the fact is, most BUV members have been left in the dark, and even now, remain unaware of the issues and processes that have led to Supreme Court proceedings. We have woken to learn that we are (essentially) suing ourselves. To say that many Victorian Baptists are stunned, angered, and perplexed this week is putting it mildly; most remain unaware. Hopefully they will become aware before some journalist reports the story. Indeed, we pray that it is resolved before this happens.
I appreciate that there are legal complexities here that require lawyers and legal process. However, the parties have reached the Supreme Court stage, while the churches and delegates have had near-zero prior knowledge of the situation. That’s a problem. The Churches aren’t a third party in this dispute, but very much involved. We (the churches) are the BUV (not the Council or the College), so how can it be that things have progressed to this stage (or rather, degressed) without thorough consultation, prayer, and conversation with the churches?
Earlier this year, I learned that the BUV has already paid more than $1 million in legal fees. I now believe the figure is $2 million. In addition, Whitley College has paid a vast sum for its own legal fees. Both amounts matter because the money belongs to the Baptist family. Indeed, the land, the sale proceeds and the legal costs belong to us.
I have no doubt that all sides involved are troubled by what has transpired, but the lack of transparency is significant; the BUV is taking itself to court and only informing the family at the 11th hour.
The presenting issue is a legal one, but it is also a spiritual and moral one. Both parties are expressing concern; however, this doesn’t mitigate the situation before us. Who will be held to account? Think of what our churches could do with $2.5+ million for mission and ministry?
This is just one of many issues that need resolution.
Last year, the BUV caught attention amongst the major Victorian Christian denominations with its controversial ‘Guide for the Baptist Union of Victoria’, a document produced by the Victorian Government to inform our churches how to deal with questions of sexuality and gender in our churches. On top of that, a breakaway Baptist group calling themselves the ‘Open Baptists’ are setting up an alternative association in NSW and ACT (who formed as a response to Baptists holding a biblical view on marriage and human sexuality). In Victoria, a small group of churches wanting to remain within the BUV are also joining the progressive ‘Open Baptists’.
Whitley College has been a bone of contention among BUV churches for decades. While the College receives students from some quarters, many churches prefer to send students to evangelical colleges for training. Of note, as of this year, NSW’s Morling College has begun teaching units in Melbourne.
Is it time to clarify the role and place of the college?
Should questions be raised about Whitley’s association with the University of Divinity?
How is the Whitley Council accountable to the BUV (the churches) for its financial management?
Is it time to rethink property trust arrangements?
Many of these questions are not new, but are rooted in historical and theological disagreements that go back decades. In attempting to exist as an association with a theological tent as broad as the Pacific Ocean, it is a case about money and property that has taken us to court against ourselves.
Again, such a thing brings sadness. As someone who loves being a Baptist in Victoria and who longs for our churches faithful and growing in the gospel, something has gone seriously wrong, and now it’s out in the open. We rejoice in good things God is doing but the churches require full transparency and accountability from our agencies and councils.
One thing I am confident about is that our BUV needs and appreciates the prayers of God’s people.
The assassination of Charlie Kirk on 10th September will bring unspeakable grief to those who knew and loved him. His death is emblematic of the age in which we are sadly living. Not even an hour was permitted to pass without tirades of opinions and glee expressed online.
People are defending the shooter, even celebrating the murder. Many others dare to say that Charlie Kirk is simply a victim of his own making, while others again try to play the shadowy middle way game of whataboutism.
People are losing the ability and desire to talk to one another about life’s biggest issues. People enraged by hardship and perceived injustice (or real injustice) drink from the fever-inducing cup that is easily found among online socials, justifying and fuelling hatred for the other.
The city of Melbourne, every weekend it seems, now witnesses protests, vile speeches, and violence. Victorian Police are right now preparing for and dreading another day of protest on Saturday. These thousands are but a tiny few of the many more who express their anger over on Bluesky, X and Facebook.

Most people have no idea who I am and have not heard my name, and yet I have written and said enough to have my name printed in newspapers and even on the front page of The Age. The former Victorian Premier resorted to his famous slander under the Parliamentary privilege because of a view I had expressed. I have received more than a few ‘colourful’ letters in the mail or messages on the phone. As a consequence, there have been a couple of Sundays when I have had a quiet word with the Elders, just in case someone might turn up to interrupt or protest our Sunday service. Thankfully, when someone has come as a result of something I’ve written, it is in search of a merciful God and not with an agenda to shout down a preacher.
We will not find a way forward for the common good through joining in the competing choruses online; hate breeds hate, and conspiracy is often countered with misinformation. Of course, there is much going on that is maddening, harmful and concerning. Anger has a place (God can be angry), but it mustn’t be the only key in which we speak. Indeed, how we speak and what we say really does matter. Charlie Kirk, from the little I know of him, engaged his interlocutors with grace, and yet he is now dead. Far from reasoning that kindness doesn’t work, we need to double down on grace and kindness.
I have lost count over the past 5 years of how often I have seen comments from certain Christians who self-identify with the final Beatitude (blessed are the persecuted), and subsequently use this to justify relegating the first 7 Beatitudes to the category of ‘not in season’. Peacemakers and meekness and mercy are deemed an inconvenience; how differently Jesus sees things.
The Christian doesn’t need to second-guess how to respond to world events and how to engage with others. The Christian isn’t left without guidance and recourse. Jesus gives the believer a paradigm in the Beatitudes.
He said:
“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
The Beatitudes don’t detail how one enters the Kingdom of heaven, but the life of those who belong to this Kingdom. This posture in some ways pre-empts the final manifestation of the Kingdom by exhibiting its qualities in the here and now; to use Jonathan Leeman’s analogy, it’s much like an embassy in a foreign country.
Some Christians hold to some of the Beatitudes and play loose with others. Some of us focus on peace-making while sacrificing righteousness in order to achieve this goal. Some grab hold of righteousness with clenched fists, while ignoring how Jesus begins, with confession and contrition of our own sins. It is important to see how the Lord Jesus ties them together in an unbreakable bond. All 8 Beatitudes belong together and work together to build godly character and a life that imitates, albeit imperfectly, the Lord Jesus.
Jesus leads us to begin with confession and contrition, acknowledging our complete dependence on God’s grace, which is his loving gift to us through the atoning death of Christ. The more we grasp the astonishing nature of God’s grace, we can no longer look at other Aussies with any disdain or wanting anything other than their good.
I suspect some of my Christian friends believe that if we follow the first 7 Beatitudes, the outcome will be peace and happy relationships with everyone, but that’s not where Jesus leads us. He says, ‘Blessed are those who are persecuted because of righteousness for theirs is the kingdom of heaven.’
It is true, we can be shouted down because we’ve said stupid things, hurtful things, and said the right things wrongly; I know I’m guilty of all the above. Nonetheless, Jesus indicates that living the Beatitudes and being concerned for God’s righteousness may still result in people being offended and not liking us and attempting to silence us. For Christians to think we can escape verses 10-12 is understandable but somewhat naive.
The Christian song sheet isn’t La Marseillaise,
‘Français, pour nous, ah ! quel outrage
Quels transports il doit exciter!
C’est nous qu’on ose méditer
De rendre à l’antique esclavage!’
If the writer or website you read regularly uses language of ‘revolution’ and ‘war’, ‘taking back’, and throwing around rage and expletives, perhaps it’s time to find a more useful read. After all, Proverbs warns us,
“Do not make friends with a hot-tempered person,
do not associate with one easily angered,
or you may learn their ways
and get yourself ensnared”. (Proverbs 22:24-25)
Blessed are the poor in spirit.
Blessed are those who mourn.
Blessed are the pure in heart.
Melbourne needs Christians leaning ever closer to the Jesus of the Beatitudes. The United States and Australia need Christians who are learning to press closer to Jesus’ words, trusting him and doing as he asks. If you’re not yet convinced, then take a look at the cross. Did Jesus abandon his Beatitudes as he hung crucified? Or did he embrace them, such that he died with and for the sins of the world?
That’s the message our city and world need more than ever. That’s the life our churches need to embody more than ever.