Victoria Bans Conversion Practices Despite Significant Flaws in the Bill

“Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” (Isaiah 5:20)

“Show proper respect to everyone, love the family of believers, fear God, honor the emperor.” (1 Peter 2:17)

What do we do when good is defined as bad? What is a godly reaction to a society that formally deems Christian beliefs as wrong. How can we respond when a Government makes illegal practices that have been part of Christian religion since the beginning of the Church and have their foundation in the teaching and example of Jesus Christ? 

To be very clear, I am not talking about aversion practices and nonconsensual activity that stems from pseudo-science and bad theology. Church leaders including myself have repeatedly spoken against such things and believe they have no place in our churches. I am talking about prayer and conversation. What happens when people of faith are prohibited by law from praying and speaking in line with our Christian beliefs, even when people come to us for help and ask? If someone is offended, I can be reported to VCAT. If someone alleges ‘harm’, the criminal charges can be laid.

The Victorian Parliament last night adopted the Change or Suppression (Conversion) Practices Prohibition Bill 2020. None of the reasonable amendments offered by different Legislative Council members were accepted. I believe there will now be a 12 month implementation period before the Acts come into law.

Amongst other things, the Conversion Practices Bill criminalises prayer and conversation where one person aims to persuade another that pursuing certain sexual activity or change is not the best course of action. A prayer for sexual abstinence can be considered ‘suppression’ and therefore illegal. Sermons are not targeted in this Bill, although the recently resigned Attorney General, Jill Hennessy, explained in the Parliament that sermons may be included at a later date. 

Under this Act, if Jesus shared his views with an individual or prayed with someone who came to him because they were struggling with their sexual or gender identity, Jesus could face criminal charges and time in prison. Why? Jesus taught that all sexual relations outside of marriage between a man and a woman are immoral (cf Matthew 19). Of course Jesus’ view, which upholds the teaching of the Bible, form the beliefs that Christians carry today and that shape our lives.

During tonight’s debate, on member of the Legislative Council asked the Attorney General, 

‘How will the Government up-skill ministers and pastors so that they know where the line in what they can and cannot say to people about sexual orientation and gender identity?’ (my paraphrase of the question) 

What a revealing question! The Attorney General indicated that education materials will be made available. In other words, religious people must defer to the Government’s doctrine.

One of the disappointments in the surrounding debate is how Victorians have been told that this Bill will not intrude on religious freedoms. Even in the Legislative Council today, members simply denounced concerns as though anyone daring to raise issues is either barking mad or of evil intent. This public display has turned out to be one of the great gaslighting projects in the State’s history. There is so much gaslighting going on that the whole of Melbourne could create a new energy supply, only like coal and it’ll have side effects that outlast Climate Change. 

For example, Victoria’s new Attorney General last night claimed on Twitter that the Bill does not ban prayer. The problem is, the Bill expressively prohibits prayer. Illegal practices include, “carrying out a religious practice, including but not limited to, a prayer based practice” (5.3B). 

If someone asks for prayer, that they might live a sexual life in accord with Biblical principles, and I then pray in accord with this request, I will be breaking the law and I can face criminal charges. 

Another example appeared on the ABC today. Nathan Despott of the Brave Network, said of the Bill,

“It [the Bill] is precise and nuanced. It targets harm where it occurs, it does not stop conversations”.

The Bill doesn’t stop conversation? Let’s take a look at the Explantory Memorandum that accompanies the Bill,

“These examples are illustrative only and do not narrow the definition in subclause (1) which is intended to capture a broad range of conduct, including, informal practices, such as conversations with a community leader that encourage change or suppression of sexual orientation or gender identity, and more formal practices, such as behaviour change programs and residential camps.” (Bold is my emphasis)

Religious freedom issues are only some of the concerns that have been raised about this Bill. Feminist and LGB groups are concerned that the Bill will send vulnerable children down are dangerous path, as has been demonstrated in the UK’s recent High Court Case, Bell vs Tavistock. The Government ignored legitimate and reasonable concerns articulated by some of Australia’s pre-eminent legal minds and medical experts. Dr Philip Morris, President the National Association of Practising Psychiatrists, has explained how this Bill may prevent doctors from offering due patient care. The Australian Medical Association (AMA) and the Royal Australian and New Zealand College of Psychiatrists (RANZCP) have expressed concerns. The list continues.

Health Minister Martin Foley flicked these concerns away as though they were the rumours of ignorant people. The Australian reported yesterday,

“Victorian Health Minister Martin Foley has dismissed concerns from the Australian Medical ­Association and the Royal Australian and New Zealand College of Psychiatrists regarding the ­Andrews government’s gay conversion therapy bill, describing them as “misplaced”.

To those who have called for amendments, especially when it is religious Victorians speaking, Government members have had the gaul to respond with insult. Those who dare question the Bill are referred to as ‘bigots’ and ‘quacks’. 

Premier Daniel Andrews has said,

“it is cruel. To wrap that bigotry in faith is an insult all of its own … in this debate some faith leaders have been critical of these provisions, critical of a law to ban the worst form of bigoted quackery imaginable. This is not kindness and love or the protection of the vulnerable and persecuted. This is not something to be proud of.”

When a Government ignores the concerns of leading medical and legal experts and resorts to slandering concerned citizens, it is understandable that people feel uneasy. 

Just in case we’re thinking that the only objection is to a few practices, think again. This Victorian Government made clear that the Christian view of sexuality is an underlying problem. 

Jill Hennessy said in the Parliament, “These views won’t be tolerated in Victoria.”

The Government’s LGBTIQ Commissioner explained,

“The proposed law is quite clear in countering any teaching that says that homosexual sex is wrong, so this may well be part of their education”

Yes, churches sometimes get things wrong. Yes, in the past a few religious organisations acted foolishly and wrongly; no one is pretending otherwise. Yes, there are awful stories of people being mistreated because of their sexuality, and where wrong was done repentance ought to come. But this Parliamentary Act is no fair handed solution. In short, in order to catch a rat this Government proposed that the State blow up the whole building. 

The Victorian Parliament has adopted the harshest laws anywhere in the world and with the heaviest possible penalties.

Victoria’s Premier may exhibit the ego of Apollo but he isn’t God. The Victorian Parliament is not the ultimate arbiter of righteousness. Christians are called by God to submit to Governing authorities, to pray for them and to obey them. We should continue to do so. What happens though when a Government oversteps its jurisdiction and demands greater allegiance than is given them?

Churches and religious organisations now need to prepare their people to understand the many implications of the new laws. Pastors, Principals, and parents should educate their congregations, employees, and families to discern how they will live faithfully in this new environment.

Take note, this Bill is not the end of the story. Expect the further steps to limit religious freedoms in Victoria. This is not fear mongering or hyperbole; this is taking on board the words of Government ministers. Even before the Bill was voted, the Government indicated that the list of prohibitions may be extended after 12 months, even to include sermons. Plan for some very difficult days to come.

And continue to do good. The Apostle Peter wrote a letter to Christians whom he refers to as ‘exiles’. They were exiles because the Apostles knew that this world isn’t our home. Our current place of residence is temporary. We love being Aussies and living in Melbourne. We appreciate and value the life that’s enjoyed in Victoria. We serve our fellow Victorians and desire good for them. We are part of local communities who share life with Victorians from all kinds of backgrounds and interests. However, this isn’t the ultimately it. Perhaps we need to learn the lesson that so many believers have understood in other parts of the world: hold less tight to the things on earth and turn our attention to that which Christ directs our affections and hope.

Peter wrote this sentence which is perfectly apt for Victorian Christians today, 

“Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.”

A few verses later Peter directs our attention to Jesus,

“When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly”.

Let us not give up doing good. Should people stop loving others because of unjust laws? If that were the case, many erroneous movements in history would have succeeded.

I pray that the new context in which Victoria now finds itself will be used of God to refine our own hearts and to reform our ways as churches. I pray that LGBT Victorians will be protected from harm and that despite these unjust laws, the good news of Jesus Christ will continue to be heard and embraced like never before in our State.

No doubt many people will celebrate tonight’s decision, and those who voted for the Bill will believe they have done right. Triumphalism fades in the morning. One day our consciences will stir and the reality of the poor decision will strike home. In the meantime, the very law that is aimed at preventing harm will in fact inflict State sanctioned harm on vulnerable people and against religious people who have simply answered questions and prayed a prayer.

When Victoria Becomes Babylon

“Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.Then these men went as a group and found Daniel praying and asking God for help. So they went to the king and spoke to him about his royal decree: “Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions’ den?” (Daniel 6)

When the State wants to control prayer

A few short years ago almost everyone would be shocked to learn that praying for a person who asks for prayer would be considered illegal activity and lead to 10 years in prison.

That is the situation facing Victorians.

This is not hyperbole. This isn’t exaggeration. Next week the Victorian Legislative Council will vote on one of the most extraordinary pieces of law ever proposed in our nation’s history.

Imagine an Australia where two people are having a conversation about life issues and they are trying to encourage and persuade one another. The police are called, one person is taken away and charged because they sought to persuade the other with the Bible’s view of sexuality.

As we become more aware that treatment for children with gender dysphoria is often led by ideology and not by best medical practice, the Victorian government is instead deciding to further enforce ideology at the expense of medical professionalism and the rights of parents to love and raise the children. Can you imagine an Australia where children are taken away from mum and dad because they’re convinced that changing their child’s gender at a young age is not wise or healthy.

In a country where there are already thousands of laws that can lead to fines of $100s and even $1000s, people found on the wrong side of Victoria’s new Conversion or Suppression Practices Act may face fines of up to $200,000.

Sadly this isn’t a dystopian fantasy. Unless the Legislative Council wisely sends the Government’s Bill to committee for significant revision and amendment, this will soon become law in my state of Victoria.

The Victorian State Government last year presented a Bill that will dramatically change the relationship between Church and State. The ‘Change or Suppression (Conversion) Practices Prohibition Bill 2020’ aims to outlaw practices that do not fully and without question, affirm the current popular view of sexuality and gender. This includes consensual prayers with individuals and conversations with individuals. Breaking this law may result in up to 10 years imprisonment and finds of up to $200,000. The Bill received majority vote in the Legislative Assembly late 2020, and it will be debated and voted on next week in the Legislative Council.

To be clear, as I and others have said a 1000 times, everyone agrees that in a few fringe groups there used to be dreadful practices used on people who were asking for help. No one takes issue with opposing aversion practice. However, this Bill extends far beyond the banning of these few and archaic practices. The Victorian Government aims to outlaw what are basic, historical, and Biblical Christian views and practices.

Associate Professor Neil Foster is among those in the legal fraternity issuing significant concerns about this Governmental overreach, 

“The scope of this legislation goes well beyond the specific ‘injury’ offences that are created (while these are problematic enough),” comments Neil Foster, Associate Professor in law at the University of Newcastle. “The bill creates a powerful set of bureaucratic mechanisms by which religious groups presenting the classic teachings of their faith may be subject to investigation and ‘re-education’ by human rights officers.

“It arguably makes the presentation of some aspects of Biblical teaching unlawful if the aim of that teaching is to encourage someone to follow that teaching in their own life. Despite the appearance of addressing horrific and oppressive quasi-psychological procedures inflicted on young people, the bill goes well beyond this laudable goal, and will make it unlawful to provide assistance in obeying the Bible to those who explicitly and with full understanding request such help. Enactment of this legislation would be a serious mistake.”

There are legitimate concerns being raised not only by lawyers, but also feminist groups, LGBT people, and religious leaders. Instead of tackling a rare issue with precision, the Government is bring out the flame thrower and setting the entire bush of fire. And then, when reasonable minds challenge the Premier, he unfortunately responds with sledging and accusing fellow Victorians as being bigoted and hateful. Instead of civil conversations on important issues, we face insult and slander. 

Returning to Daniel for a moment (the Bible man not the Premier). In that famed story about the lion’s den we should note that Daniel wasn’t praying to God in front of the royal court. He wasn’t running down mainstream Babylon with placards and praying with a megaphone. He wasn’t pining anyone against the wall and praying without their consent. He was in his own home, praying in accord with his convictions. For Babylon’s cultural police, who didn’t wait 2400 years for the invention of Big Brother, they sent in their spies and informants to catch out those who dare defied the religious orders of the Government. This will soon be Victoria. Churches, synagogues, mosques, schools, and homes will need to begin planning for this kind of eventuality. 

Parents are targeted in this Bill

It is not only religious groups who are being threatened, this Bill impacts health professionals and even parents. 

Assoc Prof Foster details how the Bill poses genuine threats to personal conversations and relationships, 

“I see nothing in the bill to say it might not apply to conversations within a family context or just between friends. In section 9 of my latest blog, I refer to the deliberately obscure ‘example’ that is put into the Family Violence legislation involving a child critiquing a parent for their same-sex attraction. [This is part of the legislative package with the conversion bill] The example is there, I think, to make it clear that –

    • The Family Violence law can be extended to the obviously analogous case of a parent urging a child not to engage in same-sex activity; but also
    • To illustrate the fact that the sort of behaviour caught by the bill can happen between family members! Now the amending provision itself only operates for the FV Act, but as it is part of a “package” of amendments, I think it sends a signal that conversion or suppression practices (CSP) can be carried out by family members.
    • I do say in Section 1 [of the blog] that the relevant exception protecting health practitioners ‘does not apply to counselling or advice given by pastors or fellow congregation members or teachers or parents’.”

“In short, a CSP can be ‘conduct’ (a one-off incident), under section 5 it is not limited to being carried out by any organisational office holder, and under section 9 we see that ‘a person’ contravenes the Act if ‘the person’ carries out a CSP.

“So, yes, the prohibitions will apply to someone who is a family member or a friend.”

Victoria in Danger of losing secular status.

A secular society is no longer secular once it interferes with church and religion, to the staggering extent that this Bill will orchestrate. Instead of the State and Churches working together as partners for the good of society, the State is now assuming the role of Archbishop and laying down dictates as to what religious people may and may not believe teach and practice.

We are witnessing the erosion of the healthy distinction between state and church. The hypocrisy is all the more egregious when we recall how mainstream media and social commentators damned Scott Morrison to hell for offering a prayer during the bushfire crisis last season. But when Victoria’s Premier, Daniel Andrews, spoke in Parliament and decried religious ‘bigots’ (that is, those who actually believe the Bible) the Premier was praised.

While we must be concerned about the recent rise of Christian nationalism in some parts of the world, we should also be concerned with the rise of civic religion. The current Victorian Government has made past overtures to take control of religious groups, this latest attempt looks as though it will be successful. Do secular Victorians really want Government dictating religious prayers and conversations? 

A healthy and pluralistic society shouldn’t want to prescribe laws banning prayer or religious conversations on issues like sexuality and gender. But such is the situation now facing Victoria. Those who in 2017 preached that same sex marriage will never lead to religious discrimination have proven to be false prophets. 

Daniel (again, the Bible man not the Victorian politician!) faced this dilemma in Babylon. Would he follow an outrageous law of an authoritarian figure or will he continue to trust and obey the God he loves? Would he pray in line with Governmental directives or will pray in accord with his convictions? Yes, it seems so insanely ridiculous to even pose the question; but that’s Victoria in 2021. Of course, there have been many Governments since Babylon who’ve tried to control the prayers of the people. Does anyone remember Henry VIII, bloody Mary, and James 1? History teaches us that in the long run, it doesn’t bode well for Government or society to tell people of faith how to pray or preach or counsel.

No Victorian is being thrown into a lions den, but years of imprisonment and enormous fines are on the offering for those who hold to their religious convictions and seek to share the good news with others. Parents face having children taken from them. If criminal charges don’t stick, there is a civil tribunal waiting for us. Should a complaint be made, even anonymously, that is enough for Government bureaucrats to kick into gear and have religious people and parents dragged before a tribunal and even forced to attend reeducation courses. 

I am calling on members of Victoria’s Legislative Council to delay vote on this highly contentious Bill, and to receive amendments. 

I commend these sensible amendments that are being proposed by Mark Sneddon, Executive Director, Institute for Civil Society here in Melbourne.

Proposed Amendments to the Bill

  • The Bill should only ban “conversion practices” directed to a child or to a person with impaired capacity, but not to an adult who has consented to the practice.
  • The bill should not ban conduct by family and community members but restrict the ban to  conduct by health services providers
  • The bill should protect conduct by health service providers which in their reasonable professional judgment is clinically appropriate
  • The provisions dealing with change or suppression of gender identity should be removed because they are incoherent and they will push clinicians into an uncritical affirmation approach to gender transition
  • The bill should permit communication of religious beliefs to all people and permit religious counselling, pastoral care and prayer for people over 16 with informed consent and the right to leave
  • VEOHRC’S powers under the bill should be the same as under the equal opportunity act in dealing with discrimination and exclude new compulsory powers and issuing enforcement notices

4 Considerations for Christians wanting to engage in political activism

The below article was originally written for 9Marks Journal (Autumn 2020). In light of the events transpiring in Washington DC and the disturbing images of ‘Christians’ using Jesus’ name and even raising a large wooden cross outside the Capitol Hill building, I wonder if people may find this of some help for traversing the pitfalls of religion and politics.


I should point out at the start that I am reflecting and writing as an Australian who is pastoring a Church in Melbourne. That is to say, my context is different to that of Manhattan, Memphis, and Miami. Accordingly, some of my comments may need recalibration or will look a little different in another cultural setting. Whether our location is the Great Southland or some other part of the globe, one thing is certain, conversation about religion and politics is thwarted with pitfalls and precipices. While recognising the potential dangers, I do believe there is a place for Christian activism in the political sphere.

I want to offer 4 theological and pastoral suggestions in considering why and how Christians can be political activists. 

1. Be clear who you are serving: Jesus is Lord of all

“In his name the nations will put their hope.” (Matt 12:21)

Jesus is Lord both over creation and over the Church, “All things were made by him and for him”. There is no domain over which he does not rule and which we are not held accountable. Is there a blade of grass or family home or hall of power where the Lordship of Christ has no jurisdiction?

“He was given authority, glory and sovereign power; all nations and peoples of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” (Daniel 7:14)

Authoritarian secularism is on the rise in Australia, especially in my State of Victoria. Aussies have traditionally had a laissez faire relationship with churches, respecting their role and voice in the public square, even it they often chose to ignore it. This has been effectively dismantled over the past decade. Where churches were once politely acknowledged in society, Christianity is now considered by many as a danger that needs to be silenced, or at the very least, controlled. There exist few constitutional and legal protections for religious institutions in Australia. Somewhat ironic, accompanying this growing social mood to push religion out of the public square is a growing agenda to increase Governmental control over religious freedoms, even to influence what religious organisations may and may not teach on controversial issues, including marriage and human sexuality. 

Should Christians listen to these calls and abandon the public square and remove themselves from the world of politics? I certainly understand why many Christian feel like withdrawing, and there are fair arguments for doing so. However, I want to contend that if Jesus is Lord over all and if God’s ways remain good and if Governments are put in place by God for the wellbeing of society,  Christians (at least some) should remain active in politics and societal engagement.

2. Be clear about the domain into which you are speaking: the distinction between church and state

Jesus is Lord of all but not everything is church and the kingdom of God. On the one hand, we want to avoid the hardline secularist division of public and private religion, and we also need to avoid conflating church with State and civil society with God’s Kingdom. Too often I have seen Christians fuse Christianity with nationalism and the Christian message with a brand of politics; the results of this can be catastrophic.

The distinction however is not absolute. For example, Churches are commanded by God to pray for the Government (1 Timothy 2:1-2). Churches practising public prayers for Government serves as a powerful testimony to the broader society. The imperative isn’t conditioned by our political preferences or by the decisions made in our favour. It’s good to remind ourselves that Paul was writing at a time where there were no democratic societies and where there was little toleration of Christians, and yet he says to the church in Ephesus, pray.

Scripture also calls us to submit to and obey governing authorities, not because we necessarily agree with their policies but because God has put them in place and also as a matter of conscience (Romans 13:1-6). It is also the case that on one occasion the Apostle Paul used his rights as a Roman citizen to appeal to the Emperor. In other words, there is a relationship between church and state, but they are nonetheless two separate domains with different purposes and aims.

For this reason, the church mustn’t give the impression that they belong to or represent or campaign for any given political party. The Church belongs to the Lord Jesus Christ, not to the Liberal or Labour Party (Australia’s two major political parties). A Christian may choose to join a political party, but a church should not. The pulpit shouldn’t be used to influence peoples’ vote or to unduly bind the conscience. When a church does this, we confuse both Christians and non Christians alike about our message and what it means to be a disciple of Jesus Christ. Instead of providing an alternative to our increasingly polarised world and being the one place where true unity can be found and expressed, churches can end up adding to the problem and reinforcing misconceptions about Christianity. Trying to squeeze Jesus under any socio-political umbrella is wrong; maybe he would prefer to stand out in the rain!

For example, at Mentone Baptist, we never hand out political material, and we are disinclined to promote petitions and marches. However, we understand that individual Christians may choose to be involved in politics or to engage in social issues. While each member of the church supports and joins in the church’s mission, it is also the case that believers have God given opportunities to serve Christ in other ways that are outside the church: among these is involvement in political activity. 

3. What’s your message? Understanding the distinction between gospel and common grace

As an Australian citizen, I share the same set of rights and responsibilities as other Australians. I have the opportunity to voice concerns about social policy and moral issues. However, not everything is the Gospel and not every political cause is directly related to the mission of the church.

I would counsel Christians who are interested in engaging in the public square to understand what the Gospel is and isn’t, and what should be defined as God’s common grace to society. I appreciate that this task isn’t always straightforward. Defining the issue theologically is a help when it comes assessing zeal, time, and effort. It provides the necessary framework for understanding political concerns and to weighing up its importance. Is this an issue of righteousness or of conscience or is it a disputable matter?

4. Know the reason for engaging in political activism: it’s about loving your neighbour

For the Christian, political activism ought to be about loving your neighbour. Just as a doctor treats the sick and a school teacher educates children, politics should be about serving the common good of the community. Of all people, Christians have reason to speak on behalf of the vulnerable, to advocate for the weak and to address injustices that are faced in our society. God has revealed his righteousness and his grace to us in the Lord Jesus. As he has loved us, so we now love others with his love. We are eager to see other people doing well, especially their eternal salvation but also their everyday needs and dignity and worth.

When Christians choose to become involved in politics, do so but without sinning and being self serving, without conflating church and state, confusing Gospel with common grace, and avoid hamstringing the consciences of others.

How do I know if my political advocacy is unwise and even ungodly?

Here are 5 warning signs:

  1. I spend more time signing petitions than I do praying.
  2. I only ever criticise one side of politics.
  3. People have the impression that belonging to my church means aligning with a certain political party.
  4. I am more passionate about politics than I am about my local church and their mission.
  5. I am putting my hope for society in political elections or leaders or platforms, rather than in the Gospel of Christ.

Government Commissioner Confirms Church Leaders Concerns

A spokesperson for the Victorian Government has made a series of admissions that confirm the concerns religious leaders are expressing over the Change or Suppression (Conversion) Practices Prohibition Bill 2020.

Eternity newspaper sent questions to the office of the Commissioner for LGBTIQ+ Communities, within Victoria’s Department of Premier and Cabinet. Commissioner, Ro Allen, has responded.

The article was published on the Eternity website two days ago (Dec 17th). Within the hour the Government contacted Eternity and asked for the article to be taken down. This request is quite astonishing and one can imagine media outlets expressing concern over a Government asking media to delete an already published article, especially where the Government representative freely gave written comments on the record. There are a couple of significant changes between the two versions of the interview.

Before I offer comment on Ro Allen’s answers, it is worthwhile reiterating how wide societal concerns over over the Bill.

There is broad and growing concern over the Bill

The LGB alliance have expressed grave concerns with the Bill.

Feminists are speaking against the Bill. University of Melbourne’s Feminist Philosopher, Holly Lawford-Smith, has said,

”The Keira Bell verdict [UK High Court landmark case- see below] establishes that children are unlikely to be competent to consent to puberty blockers, which establishes that an ‘affirmation-only’ approach is the wrong approach where it is likely to involve medicalisation. Yet Victoria is heading in the opposite direction, with a new bill about to criminalise any individual who fails to ‘affirm’ or support a child’s claim about her gender identity.”

Men and women who have detransitioned are voicing grave concerns about how this bill will harm not help Victorians who are wrestling with their gender identity.

Legal experts believe the Bill poses needless and extraordinary infringements on religious freedoms. As one example (among many that can be mentioned),

“In the most aggressive action ever taken by an Australian government to attack freedom of religion, the Labor Government in Victoria proposes to make it a criminal offence, punishable by several years’ imprisonment, for a person to pray with another person about issues they are having concerning their sexual orientation or gender identity. It will not be a defence that the person actually wanted prayer.”

Barney Zwartz wrote earlier in the week that ,

“Most Victorian churches are concerned about the conversion bill”.

The Bill itself clearly denotes that the prohibitions are not limited to the few and awful practices that were once engaged in by a small number of religious groups. The Bill includes a ban on ‘prayer’. The Explanatory memorandum states that conversation with a faith leader can be considered conversion practice and therefore subject to prosecution. 

The Premier and the now Former Attorney General have each made their case. They oppose not only those rare and dreadful conversion practices, but they are pitching to remove the beliefs from Victoria.

“Cruel and bigoted practices that seek to change or suppress a person’s sexual orientation or gender identity will soon be stamped out across Victoria, thanks to new laws introduced to Parliament today.       

The Bill denounces such practices as deceptive and harmful, reinforces that the ideology behind these practices is flawed and wrong.”

Attorney-General Jill Hennssey said,

“We’re sending a clear message: no one is ‘broken’ because of their sexuality or gender identity,” 

“These views won’t be tolerated in Victoria and neither will these abhorrent practices.”

 La Trobe University’s Dr Timothy W. Jones wrote a report for the Government on the topic. Despite claiming churches have nothing to fear about the Bill he then proceeded to tell churches  change their beliefs and instead do what LGBT activists tell them to do. In his report he refers to “insidious development”. By this he is speaking of Christians who hold to the Bible’s teaching on marriage and sexuality (the very teaching that forms the foundations for our society). 

All those comments should be suffice to convince people that the Government is not limiting its intent to outlawing extreme practices. They are consciously legislating against religious Victorians who hold legitimate practices, even those doctrines that are as ancient and good for society as the Christian Bible. 

Photo by Ric Rodrigues on Pexels.com

Now to offer comment in response to the interview with the Victorian Commissioner.

The question of sermons

Are there any limits on what can be prosecuted? Yes, but these lines are often blurry and as both Jill Hennessy and Ro Allen admit, these boundaries may well expand over time to include even more religious practices.

For example, the one activity the Government is clear on is the sermon. Under the current provisions contained in this Bill preaching a sermon will not be prohibited. However, Jill Hennessy told the Parliament that the Government may later reconsider this activity, “such conduct may be considered as part of the Legislative Assembly’s ongoing inquiry into anti-vilification protections.”

The issue of sermons doesn’t go away.

Eternity asked,

“Will the educational role of the Commission act to discourage the general teaching that the Bible says homosexual sex is wrong?

This statement was made in the original interview

“The proposed law is quite clear in countering any teaching that says that homosexual sex is wrong, so this may well be part of their education”

In other words, a sermon may not lead to charges and 10 years imprisonment, but a sermon may be reported and the preacher compelled to attend a reeducation camp. Victorians should appreciate the authoritarian and Caesar like approach this Government has told religious freedom. If a Christians upholds the Christian view of sexuality and persuades others of this view, you may be forced to attend the Andrews school of ethics and be told that Christianity is bigotry and that queer theory is right. What makes Allen’s admission even more startling are the changes made in the new Government approved version of the interview.

The response becomes,

“If general prayer in c) is reported to the Commission, the Commission would not be required or empowered to do anything as this is not a change or suppression practice. The Commission would decline to consider the report.

There will be a 12-month period before the law starts, in order to allow important implementation work to be completed. The Victorian Equal Opportunity and Human Rights Commission will lead this and consult widely with Victorians.”

Which version of the answer expresses the Government’s position? The former is a clear threat to Churches, while the latter communicates, ‘we’re not going to tell you what will happen should you preach, teach, or counsel in line with your church’s doctrine. Wait and see!’

There is a further significant revision made in Allen’s answer. Eternity referred to stories of individuals who allege harm at the hands of churches who prayed for them and whose churches disproved of non heterosexual marriage. “These activities may or may not have been targeted at the individual person in each case.” The question was then asked,

“Will there be experiences regarded as harmful by LGBTQ persons not covered by the bill?”

In the original interview Allen answered by saying,

“Under the current law, such practices are not covered. This law will be reviewed in two years. If the advice coming to the government is that these practices do indeed cause harm in the same way, then the government may have to revisit the law.”

In the new version of the interview, Allen takes a step back, offering a response that is more vague.

“This is unclear and may be determined when such a case is raised. If, for example, a religious leader was providing lessons to LGBTIQ people to “pray the gay away”,  it could possibly be captured under this law as inducing a person to try and change their sexual identity or gender identity.”

While the revised answer sounds less threatening, the point remain: this unnecessary law is likely to grow fatter with time. This is a further indication that the current Government has not finished its strategy to, “stamp out across Victoria” any view of sexuality and gender that does not fully embrace (and without questioning it), the current expression of queer theory. 

Allen also reinforces the Bill’s own statement about how the list of prohibited activities are only ‘examples’. It is not an exhaustive list at all.

“These religious practices given as examples are among those known to cause the most harm to people. Other religious practices that will be covered by the law will be any religious practice that is directed at an individual person to try to change or suppress their sexual orientation or gender identity.

As the Explanatory Memorandum goes on to say, the bill “is intended to capture a broad range of conduct, including informal practices, such as conversations with a community leader that encourage change or suppression of sexual orientation or gender identity, and more formal practices, such as behaviour change programs and residential camps.’”

 

Targeting ministry to individuals rather than groups

The Government’s Commissioner notes the Government’s aim is to distinguish between what takes place in a general setting and what occurs with individuals. Sermons are ok (for now) because they are teachings addressed to a group of people. He explains, 

“Some sermons may express beliefs that seem contrary to the aim of this bill, which affirms that people of faith have the right to express their views, but not to force them upon other people. The law becomes triggered when it is aimed at changing or suppressing an individual.”

It is reasonable to ask in response to this comment, for how long will a Government permit ‘sermons’ given that they supposedly “express beliefs that seem contrary to the aim of this bill”?

For now, the issue for churches relates to ministry that focuses on individuals. This includes praying with people, and exhorting people to live in accord with Biblical ethics.

Rev Dr John Dickson said on Eternity’s Facebook page, 

“advising an LGBT person to be celibate for life (because traditional marriage isn’t an option) seems to be described here as an outlawed practice.”

He is correct.

Personal prayer and conversation forms a regular part of clergy ministry. It is also not uncommon for a lay believer to meet with another person for prayer and bible study. These are normal activities. However, should the topic of sex and gender arise, the government may charge individuals with encouraging abstinence and moral godliness. Refraining from sex outside of heterosexual marriage has been normative for the entire history of the church.

The Government is forcing religious Victorians into an impossible position: do we remain faithful to our convictions and continue to love people by sharing our faith, or do we submit to these scandalous demands of a Government? 

Here is a further important scenario that may fall foul of this law. Christians churches require potential members to affirm the doctrinal convictions of the church. For example, Churches regularly require members to refrain from sexual activity outside marriage between a man and a woman. Members who sin in this way (to use the Bible’s own language) are usually asked to repent and discipline can take place (which may include being asked to refrain from taking Communion or even being removed from membership).  Given that these normal practices relate to individual persons, will the church’s actions be prohibited under this Bill?

The Government has chosen to attack churches rather than work with them

Premier Daniel Andrews last week directed an attack against church in leaders during a speech in the Parliament. 

“Some faith leaders have been critical of these provisions, critical of a law to ban the worst form of bigoted quackery imaginable.

“This is not kindness and love, or the protection of the vulnerable and persecuted. This is not something to be proud of. This is not what I pray for.”

His words are unfortunate. The Premier has dismissed the legitimate concerns that are being expressed and which Allen has now validated. Instead, Mr Andrews implied that teaching and praying for the Christian view of human sexuality is the “worst form of bigoted quakery imaginable?” But surely the Premier was only referring to those awful practices such as aversion therapy? But no faith leader is supporting such a thing. They are they are calling on the Government to amend a Bill so we may continue to practice of faith without the undue intrusion of the State. Allen’s words have given further substance to these concerns.

There are members of the Government who are privately expressing concerns about the Bill’s overreach. I trust they will find their voice and speak with the new Attorney General.

I also understand how some members of the community are praising the Government’s Bill, and that some are already demanding that it be extended to include a greater range of religious activities.  Are not the beliefs that have carried and formed and blessed our societies for 2000 years no longer welcome?

It remains a disappointment that the Government didn’t follow the example of Queensland and write a Bill that focuses on the few, rare, and genuine harmful practices that once existed. Religious leaders could have partnered with the Government to make this Bill work. Instead, the Premier labels us bigots and quacks.

I appreciate how fellow Christians have approached this Bill with grace and gentleness, assuming the Government’s good intentions. Grace and gentleness should exude from us, but there is nothing virtuous about gullibility. Playing nice sometimes slides into naïveté. The Government’s spokesperson has reaffirmed concerns that many have raised over the past month.

Since the times of the Caesars Christians have prayed for Governments, honoured them, and submitted to their authority.  We will continue to do so. There is however a line that Christians will not cross, and this State Government is drawing that line thick in the black ink of law. It is bullying people of faith into either submission or having a criminal record with a stint at a reeducation camp. Does this sound like healthy pluralism? Does this bode well for a free and democratic society? Does this continue centuries of strong partnership between Church and State?

Presbyterians, Roman Catholics, Orthodox are among the many groups who are voicing legitimate concerns over this Bill. It is time for others to join. At the end of the day these voices may not persuade the Parliament to fix this Bill, but at least we can say that in this day of trouble we stood with Christ, with our churches and for our people.  One day we can look back and know that didn’t throw our congregations to the lions, we instead chose to remain with them. 


A correction. The original Eternity article spelled the Commissioner’s surname as Allan. They have informed me that they were incorrect and it is Allen. I have subsequently changed the spelling.

Dr Jones’ words confirm not assuage church concerns

The Age has run another opinion piece about the Victorian Government’s  Change or Suppression (Conversion) Practices Prohibition Bill 2020. This op-ed is designed to counter concerns being articulated by a growing number of religious leaders and legal experts.

The article is written by La Trobe University’s Dr Timothy W. Jones. Dr Jones was the lead author of Preventing Harm, Promoting Justice (2018). Far from The Age op-ed coming from a place of impartiality, Dr Jones’ is heavily invested in the success of the Bill. His paper was used extensively by the Andrews Government for framing its position and the Bill that has subsequently been written.

Dr Jones insists that churches have nothing to fear about the Bill. Given the significance of his claims, it is important to consider them.

 Firstly he suggests,

“These fears are quickly assuaged by a plain reading of the bill and the statement of compatibility with the Charter of Human Rights.”

The statement of compatibility is at best tenuous and weak. Associate Professor of Law, Neil Foster, explains

“Given the potential for a serious impact on the life of religious groups, then, does the Bill contain any protection for genuine religious freedom? Not a single word is said in the Bill about this. The only passing reference which would provide a slight comfort to religious groups would be that s 3(1)(b) tells us that one of the purposes of the Bill is “to further promote and protect the rights set out in the Charter of Human Rights and Responsibilities”. The EM, then, decides to spell out what is hidden here by alleging that the rights to be promoted by the Bill include:

the right to freedom of thought, conscience, religion and belief (section 14 of the Charter) 

EM, page 3.

But how precisely the right to religion and belief is protected by a Bill that seems designed to marginalise and ignore deeply held religious convictions about sexual behaviour and how these can be taught in religious communities, is not explained.”

Photo by Pixabay on Pexels.com

It is important to note that while Dr Jones suggests that concerns about the Bill are invalid, he then offers these two arguments:  

1. there already exists limits to religious freedom, therefore there is no harm in legislating further restrictions.

“Placing limits on religious practices, as proposed in this bill, is not new. Both Australian law and international human rights law provide guidance on when it is appropriate to place limitations on religious practices.”

The question is, is it appropriate for the Victorian Government to gag ‘conversations’ with faith leaders about sex and gender? Is it appropriate for a Government to legislate against prayer? Is it appropriate for the Attorney General to explain in the Parliament that sermons “may be considered as part of the Legislative Assembly’s ongoing inquiry into anti-vilification protections.”

 2. Churches need to change and form their views according to the testimonies of LGBT Victorians.

“People of faith can be confident to welcome the bill. Take it as an opportunity to listen to survivors and to get better equipped to provide your LGBTQ+ members with true spiritual care.”

Of course, it is important to listen to others. I am continually learning from and interested in the stories of others. Where Churches have made mistakes or genuinely done what is wrong, we ought to admit and repent. Dr Jones is saying much more. He is informing people of faith that ‘true spiritual care’ doesn’t stem from our sacred books, but from listening to and taking the advice of those who support the current views on sex and gender. 

In what amounts to an ad hominem attack on religious leaders, Dr Jones alleges, “Rather than stoking unfounded fears, religious and opinion leaders should read the extensive work that has gone into the development and scrutiny of this world-leading legislation.”

Well, I have read his publication and have responded to it at length on other occasions. Preventing Harm, Promoting Justice is quite revealing. Far from assuaging the concerns expressed by religious leaders, this report confirms these concerns. Of course, this report is not the Bill but it nonetheless reveals the attitudes and framing of the Bill.

Given the importance of the Bill, which includes up to 10 years imprisonment for offenders, one would hope that the research that Government is relying upon is thorough and wide. When one reads Dr Jones’ report, we find the stories of 15 individuals. Surely 15 individuals is an inadequate pool size from which to draw substantive conclusions. More importantly, the research appears to be guilty of sampling bias. The recruitment process was limited to a narrow range of networks, which inevitably biased the sampling group that would be chosen.

“Participants were recruited through social media, LGBTI media reportage of the project, and through various LGBTI, queer and ex-gay survivor networks. Participants were selected, using theoretical sampling, to be broadly representative of religious and LGBT demographics in Australia, and were screened for their psychological capacity to undertake an in-depth life interview about potentially traumatic personal histories.”

Significantly, no persons from Muslim, Hindu, or irreligious backgrounds were interviewed, and only persons who were negatively impacted are included in the report. While the 15 participants are Australians, it is not known how many were recipients of conversion practices in Victoria, which I would have thought is important for the given context. This is not to argue against those 15 people who shared their story, people for whom I wish the very best, but it is important for the public to be made aware of what lays behind the Government’s legislation.

The credibility of the research is further weakened by the fact that the project steering committee consisted of representatives from LGBT lobby groups and progressive religious groups. To my knowledge, not one of the advisors represents a faith group that holds to the traditional understanding of sexuality and marriage. Why is that so? Why ignore the views of the overwhelming majority of Churches? Why were no positives stories published and used in the research? There are countless testimonies to share of people who have found great help and support in churches that hold to the classical understanding of marriage and sexuality. 

Preventing Harm, Promoting Justice makes clear that the authors are not only viewing those few dreadful practices that were once used by a few marginal religious groups, they are targeting mainstream Christian Churches who teach, believe, and practice a classical view of human sexuality. For example,

“A similarly insidious development in conservative religious communities is the ‘welcoming but not affirming’ pastoral posture. Churches holding this stance maintain that LGBT status and behaviour is disordered and sinful, but keep this position muted in the hope of converting LGBT people to their version of Christianity.58 This ‘welcoming but not affirming’ posture equates to a more sophisticated version of the old evangelical adage, ‘love the sinner, hate the sin’. LGBT conversion therapy is not prominently promoted. However, LGBT people worshipping in communities that present cisgendered heterosexual marriage as the only valid form of gender and sexual expression are positioned to repress and reject their LGBT characteristics and to seek reorientation.”

By “insidious development” they refer to the view held by Christians since the time of Jesus, and that is normative in Christian Churches across the world today and in Victoria. They continue,

“In a religious landscape where there are many prominent religious voices hostile to LGBT people, churches holding a ‘welcoming but not affirming’ stance may appear attractive. They avoid overtly homophobic and transphobic rhetoric and welcome LGBT people. Community membership, however, is conditional on remaining closeted or a commitment to living chaste and celibate lives.”

In other words, Dr Jones takes issue with any faith community that holds to Jesus’ teaching about marriage and sexual relationship. Even encouraging the Biblical position on self-control is deemed wrong and inappropriate.

Under the heading of, “RELIGIOUS CONVERSION THERAPY IN AUSTRALIA TODAY”, the HRLC report refers to new forms of conversion practice, which include promoting self-control and abstinence.

“Instead, they are beginning to promote activities designed to help same-sex attracted people live chaste and celibate lives, in accordance with the sexual ethics of their religious traditions.”

As one academic in the field of gender studies has said to me in private, according to the above assertion, “self control is conversion therapy”.

Dr Jones’ words of ‘comfort’ in The Age are demonstrably undermined by his own words in Preventing Harm, Promoting Justice. His role in assisting the Victorian Government reveals how he and his coauthors do want churches to abandon their Biblical views and to instead endorse current gender theory. Granted, some of these Christians practices are not prohibited in the Bill, but others are. I am not referring to the few archaic and dreadful practices that once existed in marginal groups, I am speaking of pastoral conversation and prayer. 

This entire episode is so unfortunate. The overwhelming majority of religious leaders affirm protecting people from nonconsensual practices and dreadful things such as aversion therapy. No one supports such things. Instead, the Government is acting well beyond what is reasonable or right. Christian Churches trust that the Victorian Parliament will redress the extraordinary overreaches contained in this Bill and send it to committee for important revision.


This breaking interview organised by Eternity News with the office of the Commissioner for LGBTIQ+ Communities, within Victoria’s Department of Premier and Cabinet, confirms the validity of the issues raised by myself and others (including what I explain above) – https://www.eternitynews.com.au/australia/victorias-conversion-practices-bill-detailed-answers-from-the-government/

When Baptists suppress Baptist beliefs in support of Government conversion Bill

The Victorian Government’s Change or Suppression (Conversion) Practices Prohibition Bill 2020 made the front page of Sunday’s The Age. Given the issues at stake, it is indeed headline news.

I was interviewed for that article. Yesterday, another piece was published, this time, The Age found two baptist pastors who support the Bill. I’m sure there are a few more out there, but in light of the fact that there are 100s of baptist pastors in Victoria, we are talking about a small number.

Teash Taylor (of St Kilda Baptist) and Simon Carey Holt (of Collins Street Baptist) have the right to say whatever they want. Victoria is a free State, at least it is until the Bill is adopted early next year. The issue is not their freedom to express an opinion. The point is that their views are incorrect and dangerous.

I observe how their quotes are being used to divide the Liberal Party room. Notice the headline, “Liberals tussle over gay conversion laws as religious leaders split”. 

Imagine investigating a university campus in order to find which students believe in a flat earth. Say they find 5 students…even 20? Should they conclude that the majority of university students believe the earth is flat? Would it be fair to therefore conclude that this belief is valid and that the academic community are split on the issue?

It is always possible to find contrarian voices on any issue. Quoting supportive Christians voices gives the public a sense of confusion and mixed views within the religious community. On the matter of the Government’s Conversion Bill there will of course be some of this. But let the reader understand, the comments made by Teash Taylor and Simon Carey Holt are not representative of what our churches formally believe and teach. Maybe, they are speaking with the best of intentions, but that doesn’t mean their words are not problematic and damaging.

Let’s look at what the two baptists said.

Photo by Pixabay on Pexels.com

Conversion Bill will lead to harm

Teash Taylor said that reforms had “the potential to be life saving”.

Everyone knows that those old practices were always marginal and rare. No one today thinks aversion therapy is a good idea.  No one supports or practices non consensual pastoral care. So what are we talking about? What is it exactly that’s going to be life saving?

One can only presume that what Taylor has in mind is prayer and pastoral conversations where the Christian point of view is presented and encouraged. After all, these are the kinds of religious activities that do take place today and that the Government is targeting. What an odd position for Taylor to take. 

Importantly, there is evidence suggesting that the Government’s Bill will create harm for LGBT persons, not prevent it. 

According to the landmark decision made by the UK’s High Court last week, pushing vulnerable children into undertaking hormonal treatment and other invasive practices is a serious threat to their mental and physical wellbeing. The Victorian legislation however will force parents and medical practitioners down that very path.

Take note of the commentary in today’s The Australian,

“Despite a weak evidence base the gender-affirming approach is so dogmatic that it champions the new wave of criminal laws against any therapy deemed to try to convert” someones gender identity, Victoria being the latest with a draft bill. Cruel attempts to force adults to change sexual orientation appear to be mostly a historical footnote. Laws such as Victorias could criminalise ethical attempts to help a trans-identifying teenage girl re-embrace her biological sex and find comfort in her body after the trauma of sexual assault. But counselling to assist medicalised gender change for children is exempt from these cookie-cutter bans on conversion therapy. The risk is that some minors struggling with non-gender issues will seize on trans identity as a solution, will be uncritically affirmed” by teachers or counsellors at school, and will be put on the path to needless medication.”

Another outcome from this Bill that will cause harm is an increased reluctance among Churches and Christians to give the reason for the hope we have in Jesus Christ. After all, no one wants to be imprisoned, fined, or sentenced to a reeducation camp as though we’re living in Xinjiang Province. But of course this is the goal. Both Premier Andrews and Attorney General Jill Hennessy have admitted such,

The Bill denounces such practices as deceptive and harmful, reinforces that the ideology behind these practices is flawed and wrong.”

These views wont be tolerated in Victoria and neither will these abhorrent practices.”

Churches remain a beacon of light and hope in a city where there is so much darkness. This Bill will have disastrous consequences for our communities who are searching for answers and looking for hope. Will Churches and Christians now refuse to pray with people, even when invited to do so? Will pastors decline from teaching the whole counsel of God in fear that someone will find offence? Remember, offence is sufficient cause to have you dragged before a civil tribunal and for authorities to force you to attend classes instructing you that what Christians have always believed is a lie and cannot be tolerated.

This Bill creates an environment of fear and bullying. Instead of ideas being shared and discussed, and people being persuaded, this a Government attempting to control religious belief. 

Despite recent comments by our political leaders, it remains the case that the Christian message is good news. It is wonderful and extraordinary news for people who believed they can never approach God and that hope can never be theirs.  Jesus says to believe his message is to find eternal life. 

At the same time, the same Christian message always causes offence to some. As the Scriptures say, 

“For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? (2 Corinthians 2:16-17)

If freedom is taken from Christians to speak, engage and pray in favour of the Christian vision for human life and flourishing, we can only expect serious consequences for the health and life of our fellow Victorians. 

All this is unnecessary, had the Government acted reasonably and fairly. The Government acknowledged in 2019 that there are narrow definitions of conversion practice, which focus on those few and rare practices that once existed in marginal religious groups. That would have had validity and probable support amongst Christians universally. However, this Government deliberately settled on parameters that are broad and vague. Indeed, they have already declared that they are open to extending these parameters. For example, while sermons are not currently included in the prohibitions, the AG has said in the Parliament that they may be included at a later stage under new “anti-vilification protections”.

The Baptist supporting imprisonment of fellow Baptists

Let’s turn to Simon Carey Holt from Collins St Baptist. He said, 

“This seems to me to demonstrate an extraordinary lack of self awareness” .

While it is true that many churches have never sanctioned the more extreme practices of aversion or shock therapy, their consistent messaging that those people of a homosexual orientation are broken and must suppress, deny and repent of their sexuality has been far more consistently damaging and over such a long period of time for so many of its own people.”

What Simon means to say is that he doesn’t believe what the Bible teaches about human sexuality, marriage, and life. He disagrees with Jesus in Matthew 19 and with the Apostle Paul in Romans 1 and 1 Corinthians 5. Simon belongs to those progressive voices who are better informed than the authors of Scripture. 

Simon Carey Holt does not speak for the Baptist Denomination. Nor do I for that matter. However, I happen to believe, for example, the Baptist definition of marriage. This baptist understanding of human sexuality and relationships is in line with what Christians have held across the world for thousands of years. Simon dissents from this and instead follows the view that is currently popular in our culture.

The gall isn’t only in the fact that these pastors reject Christian doctrine around these anthropological questions. It is that they support a Bill that will imprison Christians for doing nothing more than upholding Christian teaching and practice.

For religious leaders to support this Bill is beyond reprehensible. Our Roman Catholic friends and Eastern Orthodox friends are behaving in a more baptist manner on this issue! It is one thing for politicians to pursue a course of action. As Jesus might say, “they don’t know what they’re doing”. However, for Church leaders to do so, even if it is only a few, is an attack on the body of Christ. 

Particularly for Baptists who have a long tradition of upholding the separation of Church and State, for these Baptists to applaud Government intrusion into the prayer life of churches is a slap in the face of the Baptist community. Again, we are not talking about those archaic and awful practices once employed in a psychologists clinic that seeped into a few religious groups, we are speaking about praying and conversation. 

The greater problem isn’t even these two outspoken baptists; it is years of Christian Denominations lacking courage to stand for Christian truth and to refute bad theology when it arises. Years of inaction and faux-peace-making has created this scenario.  It is as though everyone has forgotten Thyatira.  

Will the Andrews Government vision for our churches finally stir denominations into life? Or perhaps it will merely consolidate their dying breath. The best thing Churches can do is continue to lovingly, winsomely, and faithfully present and live out this good news from God. 

Daniel Andrews doesn’t define what is good anymore than Simon Holt or Murray Campbell.  Sexual norms and gender theory is constantly changing, The lines of orthodoxy are redefined almost every year. Even gays and lesbians are finding themselves publicly cancelled and vilified because they do not support the latest version of ‘my truth’. Amidst these shifting shadows is a piercing light that does not change and that continues to promise “life to the full”. Not life without difficulty or confusion, but a contentment and peace and clarity like no other. This message is worth holding onto. .

Clarifying comments about The Age article

For those who have read the article in Sunday’s The Age, “Gay conversion legislation puts Andrews on a collision course with churches”.

The headline is fair. It did not need to be this way, but the current Victorian Government has a poor track record when it comes to dialoguing with faith communities. 

Journalist Farrah Tomazin has done a reasonable job trying to squeeze into one article many important factors. I thank her for her courtesy and pleasant conversation. Let it be said, Farrah Tomazin achieved more in that single phone call than the Government has probably done in attempting to understand how Christian churches function and what they in fact believe.

Nonetheless, it is important to reiterate these points that I have long maintained and which have been overlooked by The Age or insufficiently emphasised. Hopefully this encourages more conversation, not less.

  1. Christians oppose conversion practices, in terms of those archaic and awful therapies that a few religious groups once adopted. These include aversion therapy and shock therapy. Such practices were never mainstream and never supported by most Christians.
  2. If the Government had chosen to work with churches rather than against them, a successful Bill might have been accomplished.
  3. I noted yesterday that sermons do not fall under the umbrella of this legislation. However this is far from clear from the Bill itself. Clarification was required in a speech given by Attorney General Jill Hennessy.
  4. On preaching, Hennessy has not excluded the possibility of controlling Christian sermons in the future: “such conduct may be considered as part of the Legislative Assembly’s ongoing inquiry into anti-vilification protections.”
  5. The article failed to interview people who find support and care within Christians Churches (or other faith communities), and who find prayer and conversation of enormous value as they wrestle with their identity. This is not unusual for it forms the fabric of Christian Gospelling over 2,000 years.
  6. The article overlooks last week’s landmark ruling in the UK High Court where a 23 year old successfully demonstrate that the new trend in treating teenagers with gender confusion with hormones and other invasive practices is wrong and dangerous. The current Victorian Government enforces that medical professionals proceed down this path of conversion. The Bill threatens families who do not fully endorse this conversion.
  7. The aim of Christian teaching is not to alter an individual’s sexual orientation. Jesus was clear that sexual activity is reserved for the marriage covenant between a man and a woman. Christians accept Jesus’ purposes as good and want to live in accord with them. The proposed Act prohibits both prayer and conversation where this Bible ethic is encouraged.
  8. It is incorrect and somewhat amusing for someone to describe me and churches like my own as “the religious right”. This is far from accurate. Over the years, I have been called left and right, conservative and progressive. Let’s be clear, the position I hold is neither right or left. These views are in step with classical Christianity, believed and practiced by 100s of millions of people around the globe and that has its teaching and centre firmly grounded in Jesus Christ.
  9. I will say this again, for a Government to define ‘prayer’ and ‘conversation’ as harmful is ridiculous, extraordinary, and reaches far beyond their jurisdiction. One can only ask the question, why have they chosen this extreme and unnecessary approach?

Added Information on the Conversion Practices Bill

New information has come to light since I wrote ‘A Day of Reckoning: Victorian Government pushes to ban Christian practices with threat of 10 years in prison’. Unfortunately, none of it alleviates initial concerns with the Victorian Government’s Change or Suppression (Conversion) Practices Prohibition Bill 2020

First, let me reiterate the astounding step this Victorian Government is taking: a Bill before the Parliament will ban praying.

It is not a prohibition on all prayer but prayers with people that include a Christian view of humanity sexuality.

Also, this extraordinary measure: while it is understandable and agreeable that a Bill might seek to ban non consensual activity, this Bill forbids consensual prayers and conversations in which the Bible’s sexual ethic is explained and encouraged.

The explanatory memorandum states,

“These examples are illustrative only and do not narrow the definition in subclause (1) which is intended to capture a broad range of conduct, including, informal practices, such as conversations with a community leader that encourage change or suppression of sexual orientation or gender identity”.

As I noted last week, there are details in the Bill which are ambiguous. Either this serves to deliberately discourage a breadth of Christian (and religious) engagement with sexual ethics or the Bill has been poorly written. I will let others decide which is the case. For example, does preaching or leading a group Bible study fall foul of this Bill?

Associate Professor Neil Foster has written a second response to this Bill, in which he offer some clarity. He refers to the Attorney General’s speech before the Parliament. Unfortunately, rather than her explanation assuaging concerns, she indicates there may be further prohibitions on religious freedom to come, including on preaching. He explains, 

“While I appreciate that activities such as preaching are not explicitly prohibited, I note the Attorney General’s statement, “….” the conduct must be directed at an individual. This ensures that conduct generally directed— such as sermons expressing a general statement of belief—is not captured. However, such conduct may be considered as part of the Legislative Assembly’s ongoing inquiry into anti-vilification protections.”

In other words, while preaching a sermon is not currently included in the parameters of this bill, the Attorney General is foreshadowing a time when sermons will come under scrutiny.

The Bible urges followers of Jesus Christ to refrain from sexual relationships outside marriage between a man and a woman. This is described in positive and good ways. It is not suppression, it is liberating. Depending on how ‘suppression’ is used, these normal conversations that take place religious communities may well become anathema. Certainly, the Bill may have the effect of creating fear and pressuring Christians leaders into failing their duty to faithfully explain and encourage the Christian faith.

In other words conversations that include the affirmation of normal and deeply held Christian beliefs and encouragement for Christians to live by these teachings, amounts to illegal activity with a possible prison term of 10 years.

For a Bill to name prayer as illegal under an Act of Parliament is astonishing and it is unwarranted. For a Government to make illegal conversations with a faith leader is extraordinary and significant overreach. When the Victorian Attorney General indicates that “sermons expressing a general statement of belief” may in the future be considered in framing new ant-vilification protections we have entered very dangerous territory. This is the kind of authoritarianism that we find in those oppressive countries. This Bill is Victoria’s Sinicization.

The Government’s one way street to conversion fails to do justice to the complexity of issues. It has assumed a narrow posture toward sex and gender, which neither medical experts or religious communities accept as true. Indeed, neither do many LGBT people accept the Government’s hostile stance.

It is important to note that it is not only religious groups who are concerned at the Change or Suppression (Conversion) Practices Prohibition Bill 2020 . The Government won’t inform the public, but the fact is, there are people identifying as LGBT who are against this Bill.

The LGB Alliance has expressed significant reservations about the Bill. 

One transgender woman has spoken with me and expressed concerns about the Government’s politicisation and popularisation of the issue.

Men and women who have detransitioned are speaking up and making the point that this Bill will prevent people from seeking out and finding both professional help and pastoral care that they require.

The problem with this Bill is that it is neither based on best science nor on essential democratic principles of freedom of conscience, belief, and practice. Rather depends on the narrow and belligerent worldview that is propagated by vociferous ivory tower scholastics with their minions in popular culture and activists groups.

This week saw the landmark High Court ruling in the United Kingdom. 23 year old Ms Bell won her case against Tavistock and Portman NHS Trust, for its dangerous treatment of children who have gender dysphoria.

Ms Bell was prescribed puberty blockers at age 16. As an adult Ms Bell has sued Tavistock, alleging that young people do not have sufficient awareness to make an informed decision to undergo invasive treatments that will have long term effects on their physical and mental state. Three judges ruled in her favour

Notice the clear language quote by the The Times

“under-18s in gender clinics need “far better mental health services to help them to reconcile themselves to their (sex) — not life-changing physical interventions that might alleviate short-term distress at the price of long-term trauma”.

This same view, should it be found in a doctors clinic or in pastoral visitation here in Victoria, could see charges laid followed by a 10 year term of imprisonment. For what? For failing to subscribe to the Government’s narrow and one way street of conversion, rather than offering sensible, caring, patient care toward those in our community who are struggling with their identity. 

The UK ruling is relevant to this conversation because it demonstrates a growing awareness of and concern for those who are treating gender issues according to dogmatic and myopic views. 

Members of Parliament and the Victorian public should note this Bill is a disaster not only for religious groups but also for LGBT Victorians who don’t wish coercion down the ideological path which the current Government is directing. Doctors and psychologists are increasingly concerned about this one way street and the road blocks this Government is laying down will prevents real and necessary conversation and care to be offered.

Far from protecting people this bill will have the unfortunate consequence of threatening many Victorians with legal proceedings to they continue to believe and practice a Christian worldview, it will pressure faith leaders from exercising their pastoral responsibilities, and it will prevent many people in our community who are wrestling with their identity and are looking to faith communities for wisdom and prayer and support.

Where the Government could have made allies with faith communities in Victoria, they have unnecessarily targeted them and pushed them away. They are sadly driving this Bill over other Victorians who deserve love and care, not this coercive piece of legislation. One prays that commonsense will prevail and that the Government will return this Bill to the drawing room and start again. 

A Day of Reckoning: Victorian Government pushes to ban Christian practices with threat of 10 years in prison

The day has come in Victoria where Christians and Churches need to decide whether to obey God or the Government. Such a decision should never be forced onto believers but the current Victorian Government insists that it must be so.

There are times when we use hyperbole and exaggerate the significance of words or decisions, but I do not think this is one of those occasions.

The Change or Suppression (Conversion) Practices Prohibition Bill 2020 has been tabled in the Victorian Parliament. This is the most significant threat to religious freedom in Victoria in living memory. The current Government has been slowly removing religious freedoms for a number of years, but nothing quite like this.

Anyone found engaging in ‘change or suppression practices’ may face 10 years imprisonment.

Premier Daniel Andrews

“Cruel and bigoted practices that seek to change or suppress a person’s sexual orientation or gender identity will soon be stamped out across Victoria, thanks to new laws introduced to Parliament today.       

The Change or Suppression (Conversion) Practices Prohibition Bill 2020 will put in place new measures to protect Victorians from the serious damage and trauma caused by conversion practices.

The Bill denounces such practices as deceptive and harmful, reinforces that the ideology behind these practices is flawed and wrong.

The laws empower the Victorian Equal Opportunity and Human Rights Commission (VEOHRC) to consider and respond to reports of change or suppression practices from any person, as well as launch investigations where there is evidence of serious or systemic change or suppression practices.”

The Change or Suppression (Conversion) Practices Prohibition Bill may have wide-reaching ramifications for thousands of religious groups in Victoria, for 100,000s of Victorians, and for the entire State as it turns its back on religious freedom in favour for State-controlled religion. 

Now that the Bill is available to read, what does it mean for Christians and for churches?

The Bill is long and complex. There are important details that need to be addressed which I or others will do so later on. I want to comment here on some of the larger issues.

I want to begin by stressing that if the Government’s intention is to protect vulnerable people from extreme practices that were once employed by a few and marginal religious groups, there is a warrant for conversation.

When the Guardian reported, 

“Religious groups have sought to distance themselves from the older practices of electro-shock treatment, aversion therapy or other extreme methods, while arguing that religious counselling encouraging people to change their sexuality or gender identity should not be banned if a person consented to the treatment.”

I must respond and say, not true. We are not distancing ourselves from these older practices because almost no church ever engaged in them. Until a few years ago I didn’t know that such practices once occurred in a few religious groups. Despite the efforts of the Government and various advocacy groups, this is not and was never widespread among Christians in Victoria. In addition, I note the government has carefully avoided telling the public that this the so-called ‘conversion therapy’ originated not with Christian churches but within secular psychology. Decades ago, some well-meaning people unfortunately adopted the ideas and practices from psychology and added a spiritual twist. 

If the Government is concerned with banning shock therapy and particular counselling methods, pretty much all Christians would find agreement. For those people who have undergone those kinds of experiences, I pray that they will find healing and come to know the God of all comfort. However, these narrow and debunked practices are not the parameters of this Bill, nor the goal of this Bill. Both the Premier and the Attorney General have made it clear,

Premier Daniel Andrews referred to conversion practice as,

 “This bigoted quackery”, 

and 

“The Bill denounces such practices as deceptive and harmful, reinforces that the ideology behind these practices is flawed and wrong.”

Attorney-General Jill Hennssey said,

“We’re sending a clear message: no one is ‘broken’ because of their sexuality or gender identity,” 

“These views won’t be tolerated in Victoria and neither will these abhorrent practices.”

Let us take note, it is not only the alleged activity that Daniel Andrews and Jill Hennessy want to be eradicated from Victoria, it is “these views”. In other words, to think or have ‘these views’ is something that the Victorian Government wants rooted out.

In other words,  the Government is not only targeting those rare, few and extreme practices (that frankly don’t happen anymore), the government is aiming its intention at the beliefs and the thoughts of 100,000s of Victorians. Is it the role of government to police our minds and to decide what theology can and cannot be believed? Since when did God give them jurisdiction over the conscience?

Churches are left with little protection

The Bill contains no explicit protection of the rights of religious people to believe and teach their views. At one point it refers to the Charter of Human Rights but it fails to offer any specific protection to religious people and religious organisations. With a note of irony that can’t be missed, the Bill’s explanatory memo references to “freedom of thought, conscience, religion and belief”, in the context of constructing an entire Bill aimed at taking those freedoms away.

The Government’s position is of course hypocritical and disingenuous. For example, while they argue sexual orientation is fixed and that persuading anyone of an alternative is morally wrong, the Bill offers protections for those who are in the business of transitioning people into a gender other than their birth sex. In another law that the Government pushed through a year ago, on one’s birth certificate you are free to legally change the gender on your birth certificate every 12 months. When it comes to children who are wrestling with gender dysphoria, they are now encouraged and urged to no longer identify with their biological sex but to assume a new gender identity. The government have acted in this manner despite an increasing consensus in the medical fraternity that this kind of counselling and medical intervention is fraught with danger and is unlikely to resolve the issues facing these children.

What is considered ‘conversion or suppression practice?

In terms of the particulars of this Bill. it is important to understand how terms are defined, in particular, what constitutes ‘conversion or suppression practice’.

5 Meaning of change or suppression practice 

(1) In this Act, a change or suppression practice means a practice or conduct directed towards a person, whether with or without the person’s consent—

(a) on the basis of the person’s sexual orientation or gender identity; and

(b) for the purpose of—

(i) changing or suppressing the sexual orientation or gender identity of the person; or

(ii) inducing the person to change or suppress their sexual orientation or gender identity.

(3) For the purposes of subsection (1), a practice includes, but is not limited to the following—

(a) providing a psychiatry or psychotherapy consultation, treatment or therapy, or any other similar consultation, treatment or therapy;

(b) carrying out a religious practice, including but not limited to, a prayer based practice, a deliverance practice or an exorcism; 

(c) giving a person a referral for the purposes of a change or suppression practice being directed towards the person.

Take note of the following details:

  1. The Bill will ban consensual practices. If a person invites a pastor or person to pray for them in relation to their sexual orientation or gender identity, the pastor or person can be charged according to the Act.
  2. Section 5.3 provides examples of what constitutes ‘practices’.  Prayer is banned. For example, if a person asks for prayer that they would live a godly life and refrain from sexual activity that they believe is inconsistent with follow Jesus Christ, the person praying can be charge according to this Act. 
  3. Section 5.3 specifies that practice is not limited to the examples that are provided. 

Where does this leave preaching and teaching the Bible’s sexual ethic? What of the sermon, the Bible study group, and seminars? 

To be clear, Christianity does not teach that a persons gender or sexual orientation will change. Christianity does however teach and urge Christians to live sexually godly lives which include only having sexual relations within the marriage covenant between a man and a woman. The Bible contains many exhortations for believers to not engage in sexual activity outside marriage. Will these formal and informal conversations be permitted under this Bill? At the stage, that is far from certain.

For teaching abstinence or offering pastoral counselling in line with the Bible’s vision of sexuality, and praying with fellow believers that they will be godly in their sexuality, does this fall foul of the Bill?  

This ambiguity needs to be clarified in the Bill. If teaching and sermons and study groups are not subject to this Bill, then it needs to be made explicit so that religious organisations are afforded due protection.

As it stands, there are details that this Bill does not answer and deliberately (or least it seems a conscious decision) leaves open. What if a church runs a seminar on marriage or raising children and we explore the bibles teaching on sexuality?

Where the Bill is silent, we may turn to the Bill’s explanatory memorandum and to the HCC and HRLC reports which the Government used extensively for shaping their position. 

The explanatory note states,

“These examples are illustrative only and do not narrow the definition in subclause (1) which is intended to capture a broad range of conduct, including, informal practices, such as conversations with a community leader that encourage change or suppression of sexual orientation or gender identity, and more formal practices, such as behaviour change programs and residential camps.”

In other words, a conversation is deemed an offence. A chat where a Christian encourages another Christian to follow a Christian ethic could become unlawful.

The Explanatory memo doesn’t hold as much legal weight as the Bill itself. However, I am reliably informed that a Court may refer to the explanatory note.

The Health Complaints Commissioner’s Report for the Government, adds this information,

“Conversion therapy/practices reinforced homosexuality as a form of ‘brokenness’”

And

“Church teachings that homosexuality is sinful;”

Notice the attention given to Church teachings (as opposed to other religions who also identify homosexual practices as sinful). In other words, classical Christian teaching about sexuality is deemed to be harmful. According to the HCC, an exposition of Romans ch.1 or 1 Corinthians ch.6 would fall under the umbrella of harm. If a Church organises a marriage enrichment day where the Bible’s presentation of marriage is affirmed, this event could fall foul of harm. From weddings to Sunday sermons, from Bible study groups to counselling sessions, in contexts where sex outside of heterosexual marriage is spoken of as sinful or broken, the Health Complaints Commissioner identifies all of the above as harmful and therefore the State can justify limiting religious freedom.

The other report which the Government has underscored is from the Human Rights Law Centre.

Under  conversion practice they include,

“pastoral care which includes (or claims to include) ‘counselling’, ‘healing’, claims about ‘curing’, ‘changing’ or ‘repairing’ a person’s sexual orientation or gender identity, or claims about improving a person’s mental or physical health, would likely still be classified as a health service, and the above regulations would apply.”

Indeed, the definition is so expansive that it may include sermons, Bible Studies, marriage courses, counselling, and prayer.

The HRLC report also included new forms’ of conversion practice, among them is self-control and abstinence.

“Instead, they are beginning to promote activities designed to help same-sex attracted people live chaste and celibate lives, in accordance with the sexual ethics of their religious traditions.”

The HRLC and HCC reports are not part of the Bill, but they do form background and reveal the sorts of practices that are being views. The Government has a responsibility to clarify where the HRLC and HCC understandings of ‘practices’ can or will influence interpretation of the Act.

Concluding Remarks for now

Once again, we can all agree that there used to be unhelpful and damaging practices done to fellow Victorians. We oppose them and pray that those individuals who have been harm, may find peace and healing. The Government’s Bill, as it stands, goes well beyond those archaic and now debunked practices. This is an attack on normal and deeply held beliefs and practices among Christians all over the world.

I am less shocked by the Government’s narrative as I am saddened. Pumping children with hormones and cutting off breasts and penises is not harmful, but Christianity is harmful. Praying for Christians to be godly about sex is harmful. Teaching the Bible’s vision for human sexuality and relationships could be defined as harmful. 

Without important revisions and corrections, this Bill will make vulnerable 100,000s of Victorian Christians who are persuaded by the Bible’s vision for human sexuality.  For Christians, this is never about forcing our views on anyone. It is about casting a better vision for the world and human life, and about persuading and loving others as Christ has loved us.

If the Government doesn’t intend to prosecute Christians or Churches for praying or teaching or practicing a Christian view of sexuality, then it is incumbent upon them to clarify their goals and to correct this Bill.

I trust that the Victorian Parliament will see commonsense and introduce significant revisions to this anti-religion Bill. 

To Churches, faith groups, and denominations, I encourage you to write to your local members of Parliament and express your concerns winsomely and clearly.


LGB Group opposes the Bill

https://www.theaustralian.com.au/nation/conversion-therapy-ban-may-backfire-lgb-group/news-story/f065829f62254bfdbdaac91961b9ab20

Associate Prof. Neil Foster begins to unpack the legal issues with the Bill – https://lawandreligionaustralia.blog/2020/11/26/victorian-conversion-practices-prohibition-introduced/?fbclid=IwAR1FXurFqxt6SFJojCi5BvSFK_agfYbp8Zn18UyY0E8qa4vcuG2QJ4l8ouA

This legal analysis exposes deep problems with the legislation, including how it works against children and families. No wonder LGB groups and some transgender people are appalled by the proposed Bill – https://freedomforfaith.org.au/library/labor-government-in-victoria-makes-prayer-a-criminal-offence?fbclid=IwAR378h-hypTQLwfVRM0KAoY-WRnhdQ22L2xUaJLgtXldSWSolZlBypYP8pw

Goodness in Victoria Exposes Dreadful Hypocrisy

Victoria should we known as the State of Confusion.

A beautiful announcement was made in Victoria yesterday. Victorians who have lost a baby during pregnancy can now apply for a certificate from the Registry of Births, Deaths and Marriages.

13 years ago Susan and I were overjoyed to learn that we were having another child. This elation broke on the day he had the ultrasound and learned that our little one’s heart was no longer beating. Even today, there is an echo of grief in our hearts as we remember our child. There is also a joy and anticipation in knowing that the day of resurrection is coming and we will be reunited in heaven. 

Susan and I are but one of 100,000s of couples in Victoria who experience a miscarriage. It is believed that perhaps 1 in 5 pregnancies ends in miscarriage. 

The concept for the certificate started with a Ms Moran, who works for SANDS, an organisation who supports families through miscarriages, stillbirths, and newborn deaths. This recognition by the State of the life and value of these little children will be welcomed; it is a wonderful idea.

Victoria’s Attorney General Jill Hennessy commented, 

“These certificates are a meaningful way to recognise this significant event,” she said.

“It’s important we remember those children who were taken too soon.”

Victoria’s decision comes with an elephant of mammoth proportions. On the one hand, we are affirming the life and value of little ones who die in the womb, while also advocating the killing of children in the womb. 

Under Victorian law (since 2008), a mother may abort her child, even up until the point of birth. 

In 2015, Dr Rachel-Carling Jenkins MLC  introduced a Bill to the Victorian Parliament, calling to ban abortions after 24 weeks. It was defeated. Jill Hennessy, who was the Health Minister at the time, rejected the Bill. She said

The really challenging decision that women may have to make about the future of a pregnancy is one that should be kept between the woman and her doctor. This is a matter that has been settled for a long time in Victoria, and we intend to ensure that continues to be the case”

Legislative Council member, Ms Patten responded to the Bill,

“I can’t believe that in 2015 we are even discussing abortion laws any more”.

Five years later, babies who die in the womb, even in the earliest weeks, can now be formally acknowledged by the State. And this, while we continue to legally permit many thousands of abortions every year, even at the point of birth. 

There is a ghostly horror lurking behind this irreconcilable contradiction. Either there is a human being in the mother’s womb or there is not.  They are a child or they are not. This isn’t rocket science. Indeed, with more technology at our disposal and with greater knowledge, the more we have discovered about life in the womb. We can see the heartbeat of a baby in the earliest weeks. We can delight at a child’s fingers and toes growing at 6 weeks. We now know that babies can hear and respond to music by 16 weeks; the next Mozart is already learning to feel and marvel at the beauty of sound.

If the State now recognises an infant who dies in the womb, how can we also persist with the view that it is right to kill a child of the same age? The disjunction is obvious and grotesque.

Behind claims of equality and human dignity are assumptions that contradict such public speech. Human life in Victoria does not have inherent or equal worth. Rather, life is defined subjectively and only carries the value assigned by other individuals. This is the law for the unborn. A child is not to live and have life because they are intrinsically human and have inherent worth; under Victorian law these are qualitative and conditional features assigned by a mother who chooses to keep her pregnancy.

With knowledge comes responsibility. With information comes accountability. Instead, my own State of Victoria which I love sadly testifies to the fact that wisdom doesn’t also accompany greater knowledge. Righteousness does not necessarily flow from increased learning.

To argue, it is the women’s choice, does not stand to moral or scientific reasoning. If this child is a person, as Victoria’s Registry of Births, Deaths and Marriages now recognise, and as medical science has long established as fact, we can no longer sustain the view that the child’s life depends on a woman’s choice.

Should we be surprised that most media outlets have overlooked the fantastic story of the certificates? Or is likely that the jarring contradiction is too obvious for public consumption?

I am reminded of a young couple whose little boy died one week after he was born. The Dad fell into deep grief. This same man later wrote a Psalm where he not only expends his grief but also his contrition for decisions he made which led to this overwhelming situation.  The Psalm is pertinent for Victoria because on the day our consciences are shocked by the reality of decisions we have made, and we are disturbed at the thought of what we have done, we will look for One who can forgive us. Thank God that such a God exists and who forgives more fully than we can ever imagine or deserve.

“Have mercy on me, O God,
    according to your unfailing love;
according to your great compassion
    blot out my transgressions.

Wash away all my iniquity
    and cleanse me from my sin.

For I know my transgressions,
    and my sin is always before me.

Against you, you only, have I sinned
    and done what is evil in your sight;
so you are right in your verdict
    and justified when you judge.

Surely I was sinful at birth,
    sinful from the time my mother conceived me.

Yet you desired faithfulness even in the womb;
    you taught me wisdom in that secret place.

Cleanse me with hyssop, and I will be clean;
    wash me, and I will be whiter than snow.

Let me hear joy and gladness;
    let the bones you have crushed rejoice.

Hide your face from my sins
    and blot out all my iniquity.

Create in me a pure heart, O God,
    and renew a steadfast spirit within me.

Do not cast me from your presence
    or take your Holy Spirit from me 

Restore to me the joy of your salvation
    and grant me a willing spirit, to sustain me” (Psalm 51:1-12)