Mentone’s COVID-19 Policy: neither alarmism nor complacency

We have communicated with the Mentone family our policy for COVID-19. Of course, with changing circumstances, the policy may well change over coming days. I’ve posted a copy here for readers as an example of what one church is communicating.

COVID-19

 

Dear Church,

Over the last two Sundays at Church we have explored Jesus’ apocalyptic teaching in Matthew’s Gospel. Our preaching schedule is usually organised months in advance and in God’s providence he has been provided us with a timely word. In light of living in this age, the Lord Jesus cautions us against both alarmism and complacency. We don’t need to resort to panic or irrational behaviour because God is Sovereign and the Lord Jesus remains on the throne. Neither should we be careless or thoughtless.

The certainty of our hope in Jesus Christ gives us great freedom and impulse to love our neighbours. A significant way we can serve one another during this current health crisis is to adopt sensible measures as a church.

Mentone Baptist Church will follow government and health department advice and wish to put forward the following as our policy from today:

1. If you have been in countries now on the travel ban list or have high cases of infection (China, South Korea, Iran, Italy), you are required to quarantine yourself for two weeks before gathering with your brothers and sisters from Mentone Baptist Church. 

We expect this list will expand in the near future. In light of this, we are requesting that anyone who has recently travelled internationally to not attend Sunday services for 2 weeks (upon the date of your return to Australia).

2. If you suspect you have been in contact with any of the community COVIC-19 infections that are being reported in the news, please consult a GP and also self-quarantine.

3. There are also regular colds beginning to circulate among us that aren’t and won’t be COVID-19. We ask that you use commonsense.  If it is not COVID-19 there is no need to quarantine yourself. However please be mindful of others in the church community and minimise the chances of infection by taking care in your personal contact and when we gather.

4. As a policy, we will now be urging our church members not to shake hands or hug (or high-five) with one another. Given the nature of Christian community, this is not easy among brothers and sisters in Christ, but we do so in order to love our neighbour and honour those who are in authority over us.

5. In addition, cover your mouth and nose when coughing and sneezing with a tissue, or cough into your elbow.Dispose of the tissue into a bin and then wash your hands afterwards. 

6. Wash your hands regularly, using soap and water, including after using the toilet, and before eating. Alcohol-based sanitiser (greater than 60 per cent alcohol) is a good back-up if soap and water is not readily accessible.

7. If you are planning not to attend a service, we encourage you to contact us (Mike or myself) and let us know how you are going and if there is anything we can be doing to help.

We are monitoring advice that is being issued from the BUV (Baptist Union of Victoria) and from Government agencies. We will keep you informed if the situation arises where we need cancel public gatherings for a period of time (inc. Sunday services). In the event of cancelling public gatherings, we will inform you of alternative arrangements (ie livestreaming).

We encourage you to look after each other by following these steps. Also, given there is a shortage of some supplies in supermarkets, if you are needing something please ask people in our church family. The church’s private facebook group is an easy way to do this. Let us show generosity toward one another.  Let us check on the elderly in our church and ensure that are ok. Let us pray for each other, and pray for our local community.

Above all, know that the Lord Jesus is sovereign over his people and he tends his flock like a shepherd (Isa. 40). We have his love and peace and security over our lives because nothing can separate us from his love (Rom. 8). So go in peace to love and serve him even in the midst of this crisis. Speak liberally and graciously about the peace Jesus offers to those who are most anxious and worried at this time.

The Straw Man is about to burst!

The straw man mock-up of the Religious Discrimination Bill is getting stuffier with every passing day.

It wasn’t enough for Judith Ireland and Luke Beck to write a couple of fictional pieces last week for Fairfax. Their collation of hypotheticals have been mistaken by some readers as fact, but in the end, their scaremongering ended up belittling religious and irreligious Australians alike!

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Apparently, the straw man has yet more room to fill. A string of articles this week (once again thanks to our friends at Fairfax) have continued to make hay out of the Religious Discrimination Bill. This overstuffed straw man is about ready to burst, even before they even finishing preparing to light the bonfire.

Take, for example, The Royal Women’s Hospital. According to reporting in yesterday’s The Age, they are arguing that the Religious Discrimination Bill will lead to Doctors refusing to perform abortions and even to abortion freedoms being stifled.

First, Doctors are already protected by law to refuse to perform an abortion. Second, and contrary to the straw man, this Bill is primarily aimed at protecting already existing freedoms of religious Australians, not introducing new rights. Third, if abortions laws are tightened in the future, it won’t be the consequence of this Bill but because Australians once again acknowledge that unborn children are human beings and therefore must be treated with due dignity and worth.

Former High Court Justice Michael Kirby has joined the fray with a piece in The Age, arguing that the Bill will divide Australians and not unite them.

What is Michael Kirby’s evidence that this will be the case? For the most part, he entertains a similar line of hypotheticals that have already been paraded in the street. There is however one concrete example. He mentions the case in Victoria where a Doctor allegedly refused to prescribe contraception or advice to a patient about IVF. It is important to note however that this alleged incident has nothing to do with the drafted Religious Discrimination Bill. This case has arisen under existing laws in Victoria and not because of a Bill that has yet to be even debated before the Parliament.

It is worth noting the kind of language Justice Kirby employs to describe the kind of person who is advocating for the Bill:

“it actively facilitates intolerance and will work to divide rather than unite Australians”

“support those who use religious belief as a weapon against non-believers.”

Is this really the state of mind and heart of religious Australians? We are wanting legal protection for the purpose of using our beliefs as a weapon? There is more…

“This is something obsessive religious proponents demand”.

Of course, any person who supports this Bill is obviously ‘obsessive’ and unreasonable and a fool! For a decisive knock out punch, Justice Kirby concludes by bringing out one of the big words,

“We should be vigilant to preserve it, not erode its legacy by enacting laws to appease an extreme minority.”

Are our mainstream Christian denominations now to be described as ‘extreme’? Are Anglicans, Presbyterians and Baptists, ‘extreme’. Extreme in what and how? For affirming what Christians have believed and practised for 2,000 years? For cherishing ideas that have created the freedoms and societal goods that we enjoy today in this country?  We all know how appalling extremists are, but labelling people in this false way is incredibly slanderous.   I understand, resorting to this kind of rhetorical game can be effective and persuasive, but it does nothing to aid truth-telling and it only further exemplifies the fracturing of civil society. Of course, there are some religious tools in our community; I don’t see anyone denying that. But this narrative being spun by Kirby and others is simply disingenuous.

As I wrote earlier in the week, I’m not saying that the Bill cannot be improved. My preference would be that we live in a society where such legislation isn’t required.  It is important to remember why this Bill is even being considered: it is because of the unreasonable and hardline secularists who will not tolerate Australians who do not fully endorse their narrow way of looking at the world. The same people who cry out for love speech are calling fellow Australians bigots for not supporting their causes, and are going to great lengths to silence these Australian and even remove them from their places of employment.

Wouldn’t it be advantageous and refreshing to see disagreeing Australians discuss these matters with civility and sitting down together without spitting coffee at each other?  I remember one such example. Back in 2017, Andrew Hastie and Tim Wilson sat down with a Coopers beer in hand and chatted about their differing position on gay marriage. It was polite, honest, and respectful. Yet within hours, social media was alight with hate, and with photos of people destroying bottles of Coopers and with pubs declaring that they would no longer serve the Aussie beer. That’s the problem, we no longer wish to talk across the table or to show kindness to those who disagree with us. There is only one flavour in town and that is ‘outrage’.

Whether it is Michael Kirby or Luke Beck, the media, and the rest of us (including those who support some kind of religious discrimination bill), we really need to put the straw man out to pasture and rediscover those out-of-fashion virtues, kindness and authentic tolerance. The Religious Discrimination Bill is aimed at going some way to hold together this fraying society, but I do hope that wherever it finally lands, Christians will keep speaking truth in love and to love our neighbours whoever they may be. Yes, sometimes we will fail to do so, and so we should ask for forgiveness. We should hold to the faith once for all delivered to the saints. If our society so determines that this is extremism, then so be it. Let us be extreme in loving God and in wanting good for others

 

 

A Funeral for 2411 foetuses. Why are we shocked?

Dr. Ulrich Klopfer died in September last year when, in his Chicago garage and car boot, thousands of human remains were discovered. The abortion doctor who worked in Indiana had kept the remains of 2,411 foetuses, storing them on his property in plastic medical bags filled with formalin.

A mass funeral was held today with a ceremony laying these young ones to rest.

 

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South Bend Indiana was one of the cities where Dr Klopfer practised.  It is a name that has become associated with the 2020 Presidential race. Ironically (or perhaps sadistically), the former Mayor of that city, Pete Buttigieg, who is running to be President of the United States,  recently reaffirmed his commitment to allow abortions up until the moment of birth. Today, a cemetery in South Bend has become the final resting place for these thousands of babies. Mr Buttigieg said that this was “extremely disturbing”, but also hopes it “doesn’t get caught up in politics at a time when women need access to health care.”

The question I am keen to ask is this, why are we so shocked? Why is this story so appalling that the media couldn’t ignore it?

If unborn babies are just a clump of cells, as we are often told, why is there, dare I say, a natural and righteous anger? Why are we appalled, and convinced that we ought to be appalled by Dr Klopfer?

Should we not put Dr. Ulrich Klopfer’s behaviour down to oddity or inappropriateness? Perhaps he should have asked for permission from the parents before taking their foetuses, but is that the only issue we have? It’s not as though he was collecting human limbs that had been amputated by, you know, actual people. A clump of cells is more akin to having a weird thing for human waste products or storing up human skin and hair that had fallen off patients. Or it could be that reality ultimately betrays the veneer of myth-making that we use to justify killing the unborn.

Kopfer’s medical license was suspended in 2016 for “shoddy record-keeping and substandard patient monitoring”. Most people would agree that storing the remains of aborted foetuses extends well beyond those charges. But even that doesn’t do justice to the instinctive sickness we feel upon hearing these revelations.

Why does storing thousands of clumps of cells in a Doctor’s home cause us to gasp and gag and to ask, how can this be?

Is it because a foetus is not merely a clump of cells, but a human being. A foetus is a life who has inherent worth and dignity. We may resist and try to suppress this reality in order to sustain a way of life or for political gain, but eventually what is true forces our attention. 2411 human beings were stored in plastic medical bags, like a morbid exhibition at a museum or like an insect collection in a child’s bedroom. We are rightly disgusted because these were babies, people like us.

Illinois Attorney General Curtis Hill was one of more than one hundred people who gathered for the funerals. He said, “The shocking discovery” of the remains “was horrifying to anyone with normal sensibilities”… Regrettably, there is no shortage of depravity in our world today, including due regard for the most vulnerable among us.”


The Bible declares,

I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. (Psalm 139:14).

We know the Psalmist is right, otherwise, we would not celebrate and rejoice in the wonder and miracle of new life.

Ulrich Klopfer has now met his maker and has been required to give an account for thousands of lives he has taken. Will we accept reality and learn from the sins of the recent past? By starring evil in the face, we are given a choice.

There is wonderful and true forgiveness when we turn around. The God who made us has also provided true and loving forgiveness through the Lord Jesus Christ: “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:2). But also, as Jesus said, “This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.” I wonder, how will our societies respond to the funeral of 2411 babies?

New Concerns over Victoria’s Proposed Banning of Conversion Practices

As a Victorian, I have a moral obligation to report to authorities personal knowledge of alleged child abuse. As a pastor of a church, I have both a moral and legal duty to report knowledge of or suspicions of child abuse. Mandatory reporting is a social good. Even without the legal requirement, one’s natural concerns for a child’s wellbeing would automate contacting the police.

In Victoria, under new laws being proposed by the Andrews Government, I can be imprisoned for 12-18 months, for speaking up against the psychological and physical trauma inflicted upon children by gender warriors and dangerous medicos who work to change a child’s gender or sex.

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Last year the Victorian Government revealed plans to ban conversion practices. While the original issue was gay conversion therapy, the scope has been broadened to include any and all sexualities, including transgenderism. In November, I exposed the biased and flawed reports upon which the Government is basing its definition. I also noted at the time that the proposed definition of conversion therapy is so broad that it includes normal Church preaching from the Bible where topics of sexuality are mentioned. Indeed, a Christian wedding could also fall foul for Christian Churches define marriage as exclusively between a man and a woman. In what would be an extraordinary attack on Christianity, an Australian State Government is arguing that Classical Christian teaching is harmful and can be banned.

Earlier in January, retired Judge of the Federal Circuit Court of Australia, Stuart Lindsay, wrote an article where he alerts Victorians to another serious implication of Government’s planned laws. With the apt title, Sound an Alarm: Gender Activism Is About To Silence Us, Judge Lindsay explains how,

“the Victorian government intends to pass a law very soon that may see ordinary citizens imprisoned if they speak up against the chemical, psychological and physical mutilation of confused adolescents.” 

And,

“The discussion paper and the reports it relies on, together with Ms. Hennessey’s public utterances about them, make it clear that Victoria intends to make plain what is latent or ambiguous in Queensland’s proposed legislation. It is not just the individual transsexual or homosexual who needs protection from conversion; no, the criminality can arise outside of any therapeutic context. It is society that needs to be protected so the mere utterance of heterodox views about affirmation of gender or sexual “choice” must be extirpated.”

“This is what is about to happen: talking about or writing about or counselling against or promoting caution about affirmation as the sole medically permitted response to any putative decision by an individual to transition to their non-natal sex, or even discussing the practice of affirmation generally in a non-supportive way, is about to made illegal. It will at the very least be subject to civil penalty proceedings (in which case, see you in the Tribunal, facing up against publicly funded gender radicals).  Much more likely are serious criminal penalties. I mean prison sentences”

The irony is not difficult to see. Indeed, it is not so much ironic as it is moronic and downright dangerous for anyone with a conscience and who still believes in science and commonsense. According to Premier Daniel Andrews and Attorney General Jill Hennessey, praying for individuals who are struggling with their sexuality is immoral, and preaching Biblical sexual ethics is also wrong. But telling a boy that they are really a girl and putting them in a dress, and changing their name, and beginning medical procedures and filling them with drugs to alter their biology and physical appearance is considered a moral imperative. Of course, the issue is becoming more insidious as a growing number of psychologists and doctors express concerns over how children with gender dysphoria are being treated.

I am quickly writing this and putting it into the public space before Parliament sits and I find writing my memoirs from a prison cell.

Judge Lindsay notes the real agenda behind the Government’s move, as I have also noted in the past. It is grievous to say but it has little to do with the wellbeing of children, and much to do with implementing cultural Marxism. Before this is dismissed as one of those tiresome and hyperbolic caricatures,  Roz Ward, (who is the architect of Safe Schools and academic at La Trobe University), has openly admitted that this is the case. 

To close, allow me to repeat what I wrote lastNovember,

As it stands, the Government’s proposal is nothing short of forced conversion. Without significant revisions, this looks like an attempt to control and redefine what religious organisations believe and teach about human sexuality and flourishing.

Victoria is witnessing a fundamental clash of worldviews, one supports a healthy pluralism in our society and the other believes in conforming to a narrow and uncompromising agenda.

The Government’s current position on conversion practice is about pressuring religious groups to change their views on sexuality. If the definitions were limited to those rare, extreme, and dangerous practices that some peoples have been subjected, there is warrant for discussion. What we are seeing thus far from the Government is unnecessary and contravenes those basic distinctions between Church and State.

Christians don’t believe in forced conversions. We believe in persuading others of a message that is good and attractive. Christianity is by definition a conversion religion. No one is born a Christian. People become Christians as they are convinced by the truthfulness and goodness of Christianity’s message, the Gospel of Jesus of Christ.

Christianity posits conversion as a result of personal conviction and choice, whereas the Government’s position seems to be, convert by coercion. Indeed, placing this conversation on conversion under the “Department of Justice and Community Safety” is probably not meant to be prophetic, but the irony is certainly not be missed.

All Victorians should be concerned by the Government’s plan to ban conversion practices. Let me reiterate, the Government is indicating more than simply banning practices that have proven harmful to some individuals, they are proposing to force-convert religious organisations and churches to the theological convictions of the new secular sexual milieu.

In the future, will Churches and religious organisations in Victoria have freedom to preach, teach, and counsel and pray in line with their religious convictions? Without significant revisions to the proposed definition, the answer is probably no

Indeed, as Judge Lindsay has now revealed, a prison term may also be in the offering for those evil Christians and dreadful medical professionals who dare speak out against the new ‘normal’.

 

 


Note: this is not a personal or political attack on Daniel Andrews. Earlier this month I praised him for his work during the bushfire crisis

The Curious Case of Australia Celebrating Professor John Newnham

As Professor John Newnham was awarded Senior Australian of the Year for 2020, the irony may have missed us at first.

Professor Newnham has dedicated his professional life to saving the lives of babies. He is an obstetrician who has given years to researching preterm birth, with the purpose of finding ways to prevent harmful early birth.

According to the University of Western Australia website, Professor Newnham’s,

“enduring research and clinical passion has been to unravel the mysteries of life before birth, how health and disease throughout our lifespan may result from events while we are a foetus, and how common illnesses and disabilities can be prevented by strategies during pregnancy.

In 1989, Professor Newnham pioneered the Raine Study, which involved recruiting 2900 unborn babies at 18 weeks of pregnancy and then following their health, and that of their family, for life. This was the world’s first pregnancy-focused lifetime cohort study and remains one of the most successful medical research studies to have been conducted in Australia.”

Professor Newnham’s drive to care for Australia’s youngest is laudable and deserving of national attention.

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Here is a quotation from Professor Newnham from the UWA webpage, that summarises his aim,

“As a result of modern obstetric and newborn care, many children now survive preterm birth but for others, there may be lifelong disability. What drives me to complete my work is the desire to see an increase in the number of healthy babies born each day, because life before birth means something.” 

Amen! Yes, it does. “life before birth means something”. Now, I don’t know the man nor what believes about the big questions of life, God and the world, but I admire someone whose career is devoted to giving babies a better chance of life.

By now, I’m sure you will have also noticed the irony. Let the nation celebrate a man who is saving the lives of unborn children! In contrast,  over the same timeframe, Australia has witnessed the ‘progressive’ juggernaut blast through abortion laws in many of the nation’s States. Last year the NSW Parliament legalised abortion. In 2018, QLD gave license for the unborn to be killed. In Victoria, abortion is legal even up to the point of birth. When these legislations were presented to the Parliaments, it’s not as though Australians spoke of this terrible act with reticence and a heavy heart. No, there were loud and happy cries of liberation.

In his speech in Canberra last night, Professor Newnham spoke of a national pre-term birth prevention program,

“The structure of the program has been built. The lead persons in each state and territory are in place.”

“What we need to do now is to provide the support needed for national success. And that includes financial support.

“It is now time for prevention of pre-term birth to become a national priority for Australia.”

That final sentence ought to create a wave of gasps around the country, not because there’s anything wrong with it, but because of its significance should we follow its natural logic. I doubt whether any journalist will note the irreconcilable clash of ideas here. Of course, the Professor isn’t talking about abortion as such. This approach to human life does, however, contradict the attitude and philosophic reasoning toward the unborn upon which abortion activists depend.

A nation that celebrates John Newnham on the one hand and celebrates abortion on the other, is at best confused and unaware of the moral dilemma that this dichotomy presents. At worst, Australians are machiavellian pragmatists, who value human life, not because of its inherent worth but because of the value I give it. Imagine living in a world where a human life only counts because I say so. Imagine living in a society where the young will live or be killed depending on what a parent decides?

Can we really say that the life of one child means less than the life of another? Specifically, Professor Newnham’s work relates to lowering the risks of children suffering illnesses and disabilities as a result of early birth. This approach sits in sharp contrast to what we are seeing in nations like Iceland whose approach is to abort those children who may suffer from a disability (an approach that is also employed in Australia). Does a child’s right to live diminish because they may suffer an illness or disability?

Today, Australians are praising a doctor who is striving to protect the health and life of unborn children. Tomorrow, hundreds of Aussie women will consider aborting their own unborn child.  To them, I say, there is a better path. It may be a difficult road but it is better, and there are organisations and people who are willing to help.

As Professor Newnham says, “life before birth means something”. 

How can Aussies praise the saving of one child in the womb and praise the killing of another child in the womb? It does not make sense, rationally or morally. Sadly, I suspect that for many Aussies, we will put this dilemma in the too hard basket. Instead, we will live with the incongruity and hope our consciences never spring to life.  Let’s throw another snag on the BBQ and pretend she’ll be right. Let’s stand and sing again, “Australians all let us rejoice…Advance Australia Fair.”

Or perhaps the Psalmist was right all along,

“I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalm 139:14)

Hope for a generation without hope

During the course of 2019, I have observed a growing sense of hopelessness being felt and expressed by people across the globe, especially among teenagers. Climate change, political agendas and social uncertainties are compounding and amplifying a disillusionment about the future.

There is an audible disquiet and growing despair spilling over from social media and into our schools and onto our streets. My children’s school was so concerned about this that they wrote a letter to parents, urging us to address these matters in a calm and constructive manner.

This year we have heard young people declaring that they will never have because of threats facing the globe. Members of the British Royal family have also joined the chorus, announcing that they will have fewer children because of the perils posed by climate change. 

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It is not only Climate Change that is of concern. Western societies are experiencing a rise in anti-Semitism, stories of sexual abuse rarely leave the headlines, and the question of religious freedom is no longer limited to the theoretical. The oft forgotten issues of alcohol, drugs, and gambling continue to destroy homes and lives across our suburbs and towns. There is also the situation facing Hong Kong, the forced internment of over one million Uyghurs in China, and a 1000 who have been killed in Iran recently protesting in support of freedoms in that land.

There is much to see in our world today that can overwhelm young and vibrant hearts. Indeed, has there been another year in living memory that has exuded so much negativity and sense of despair?

Our city streets are regularly clogged with protests. Once upon a time, we might see 3 or 4 such marches during the course of a year, but now it is almost every week. And the people protesting have also changed. There are fewer industry unions standing for the rights of the working class. The demonstrations are about sexual rights and the environment: save the planet, save animals, and kill the unborn. If that final inclusion sounds a little distasteful, that’s because it is. Children are now joining in these rallies in their thousands, skipping school to express dread and discouragement as they consider their future.

These conditions are a dangerous recipe. Passionate citizens and concerned people can be exploited by vociferous ideologues. History is littered with such examples and even some current movements have also been used and turned by less than helpful campaigners. How quickly we forget. For example, when Safe Schools was launched, its chief architect, Roz Ward, explained that the curriculum was designed to introduce Marxist thinking into our schools. Far from assisting youth who are wrestling with their sexual identity, they became pawns in a political subversion game being played among academics and social activists.

There is something particularly disconsolating in watching a generation lose hope. Sure, some of it is virtual signalling. Of course, adults need to take responsibility for the over the top rhetoric they sometimes apply to public issues. And yet, we should recognise that many young Australians are feeling the weight of a less than certain future.

When we looked back we remember that ours isn’t the first generation of young people to experience despondency. The generation of 1914-18 was marked by the trauma of world war. The following generation grew up during the Great Depression and was soon struck down by a global war more terrifying and bloody than the one their parents survived. Children of the 1950s learned to duck and cover, in the event of a nuclear attack that many believed was inevitable.

We could dig further back into history and look to the time of the Exodus or to the age of exile in Babylon. What were those people living through?  How did they feel? And where did they place their hope?

Of the Israelites enslaved in Egypt for 400 years, 

“During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God.  God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. So God looked on the Israelites and was concerned about them.”

Of the people living in exile for 70 years, 

“They say, ‘Our bones are dried up and our hope is gone; we are cut off.’” (Ezekiel 37:11)

Millennials are not the first generation to face enormous life changing obstacles and they won’t be last. This is not to dismiss Climate Change. My purpose here is not to contest the science for I am no expert in this area. I have no reason to doubt the research being conducted by so many and where there is broad consensus. Indeed the issue fits neatly with a biblical understanding of the world and of the human capacity to care for and to abuse the creation in which we live. 

Are we reaping the fruit of generations of greed and selfishness? Probably. We are also reaping the benefits of generations of ingenuity and progress. I can almost hear Charles Dickens penning those famous words, 

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity.”

In some respects, we are living in the best of days. Our standard of living has never been higher. Our children have more opportunities and experiences open to them than could have been imagined 20 years ago. In many areas, life has never been better, but the rhetoric of doom is drowning out much else.

Call me a heretic but Climate change isn’t the existential threat facing the planet and humanity. It is a symptom of an ancient problem that we have afforded to ignore for far too long. If there is no God, why should we ultimately concern ourselves with altruism? Why bother with protecting the environment for future generations if purpose is found in the individual and defined by personal satisfaction? The fact that we understand that there are moral boundaries and that the future does matter, is not an argument against Divine purpose but the only rational explanation for having such concerns. How we behave toward one another and how we use the planet is important because this isn’t a meaningless existence. 

“He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.” (Ecclesiastes 3:11)

 There has been a cosmological battle taking place for millennia, and it is ultimately against the Creator, not the creation. The ancient mandate to care for the world remains, but the growing call to save and redeem the world is not one within our purview. Those who believe we can save the planet have far too high regard for human capability and moral will. I’m not saying, don’t bother reducing carbon omissions and forget about investing in renewable energy; far from it. The house I live in won’t stand forever but it doesn’t mean I neglect the building. I neither wreck the house nor place all my energy and hopes in the house. I’m just pointing out the fact that people putting their ultimate hope in other people will always disappoint in the end. The role of global saviour is too big a job. You see, I don’t believe things are as bad as we suggest they are; despite even the good around us the reality is far more perilous. 

At least in the West, millennials are following their parents lead and ditching Christianity in favour of either vague and undefinable spirituality or choosing a-theism and an irrational universe. I reckon this pursuit is partly responsible for hopelessness that is weaving itself through our communities. It is time to revisit the person of Jesus Christ. Indeed, for most Australians, it is to visit Him for the very first time. The Gospel of Matthew declares, 

“In his name the nations will put their hope.” (Matt 12:21)

And this, 

 “And again, Isaiah says,

“The Root of Jesse will spring up,
one who will arise to rule over the nations;
in him the Gentiles will hope.”

” May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” (Romans 15:12-13)

Here are words of profound hope. Here is a person in whom we can rest our hope. Jesus wasn’t a virtual signaller. He came into a hostile world and to a people without hope. He demonstrated his Divinity in the most powerful and loving ways. He chose to take a road to crucifixion. He was raised to life on the third day. He has ascended to heaven. He will hold the nations to account. He will hold all of us to account. He brings hope and healing, peace and reconciliation. Some Churches have done a great job at confusing and even betraying these things, but the message stands the test of time. Indeed there are millions of millennials turning to the Gospel all over the world today and discover the kind of hope they need and cannot find in anything else.

We can’t survive without hope. Hope in the world or hope in humanity is an age-long route to despair. Human responsibility is noble and right, but the hope of the world cannot rest on the shoulders of our children. You may doubt what I suggest, but at the very least, why not open a Bible to the Gospel of Luke or the Gospel of John, read and consider this hope before you discount him?

“And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us” (Romans 5:5)

What is a woman?

What is a woman? Let’s be clear from the outset, this wasn’t my question. I am simply repeating a question asked by a woman to another woman, and the answer is certainly worthy of discussion.

It was only a few years ago that it was possible to describe what a woman is and indeed, what a man is. We could talk about biology and physiology. We could define men and women according to whether a person had  XY chromosomes or  XX chromosomes. We could speak of social and emotional differences. Of course, if you dare offer any such explanation in today’s culture, you’ll soon find yourself being shamed and cancelled.

 

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So what happens when a political leader is asked on national radio, “what is a woman?”

British voters are counting down the hours to the election. I am very casual and distant observer of British politics, but my interest here is apolitical. This post relates to the latest showing of the absurd in our Western culture.

The leader of the Liberal Democrats, Jo Swinson, was interviewed on BBC Radio 5 and was taking questions from callers. A woman by the name of Anna phoned in and asked,

“It is really great that your party promotes women’s rights. So please can you tell what is a woman?”

I suspect Swinson’s answer will be disappointing news to many women, and to men, and to men who think they are a woman.

Amidst many ums and pauses, the  LDP leader said,

“I know that I am a woman…..we know what we are….all woman have rights and need to be protected…”

Anna wasn’t exactly satisfied by this lack of an answer and so she tried again, “So how can you tell what a woman is?”

The best explanation that Jo Swinson could offer was,

“people can understand their own identity”

There we have it. It is no longer possible to define what a woman is. You know if you are, but don’t count on biology to inform you or anything else for that matter. If that leaves you in a state of uncertainty, unable to base your gender identity on anything clear and certain, that just how things are.

Jo Swinson may believe she is representing transgender Brits and people who are confused about their gender identity, but her answer doesn’t offer them any comfort. They may say that they are a woman, but can they or anyone know? Definition is beyond our grasp. Apparently, we are now unable to even describe what a woman is.

As the American political commentator Ben Shapiro asked a few months ago, is female simply a set of social stereotypes or is it biological? We are told that it cannot be biological because a woman can have a penis just as men can give birth to children. Therefore,  femaleness must be definable by social stereotypes, a criteria of observable non-physical differences from males. But of course, the dilemma is that we are not permitted to suggest that men and women have any differences beyond the biological; that would be mansplaining. It is derogatory and sexist to hint there is any difference between men and women.

If this is the case (that we can’t detect a woman according to either biology or social stereotypes) what is the value in even using these categories of sex and gender? Why not eliminate them altogether?

Western culture has quickly turned into the ouroboros. We are slowly destroying ourselves as we deny essential realities about the world and about ourselves. It’s as though some bright spark read Romans 1:18-32 and thought to himself/herself, what a brilliant pathway to progress! But this isn’t progress, it is a dangerous game of identity politics with an undertone of Marxist like authoritarianism, and it is hurting real people who are struggling with real issues.

Jesus once asked a group of intellectuals, “Haven’t you read…that at the beginning the Creator ‘made them male and female…” I suspect Jesus wouldn’t survive on social media for very long. Our inspired progressive leaders would have him cancelled by nightfall for daring make such a suggestion! We don’t need further legislation and social alterations that will define men and women out of existence. If only we would stop listening to the insane and dangerous, and begin listening to the One who came from heaven and who was crucified out of love for us. He doesn’t only explain to us men and women, he offers us greater dignity and love and life than any politician can ever promise. But giving up hubris and putting on humility isn’t an easy path to take, but it is a necessary one if we have any chance of finding redemption.