Men, Anger, and Gender Differences

One of the few heresies today is to suggest that there are many if any differences between men and women. We are even at the point where some are arguing gender is so fluid that categories like men and women are becoming superfluous. I suspect however that few will find offence with a hypothesis that submits that anger is a more aggressive issue among men than for women.

The reason for mentioning this is because I’ve come across research that supports a biblical proposition. The Bible presents many positive differences between men and women but on this occasion I’m thinking of a negative example.

Photo by Pixabay on Pexels.com

I’m about to start preaching through Paul’s first letter to Timothy at Mentone Baptist. The Epistle is filled with encouragements and instruction for churches, which together provide directives for how a church is to conduct herself. As Paul says to Timothy, this conduct matters because God’s household is “church of the living God, the pillar and foundation of the truth”. 

Despite the positive and constructive way the Apostle outlines life for a local church, some parts of the letter have created significant controversy; not least are the sections that discuss  the roles of men and women in the church. I’ll preaching through the entire letter, including ch.2, but for now I want to share an interesting article that I recently came across which may help us further understand what Paul means in 2:8, 

“Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing”

Verse 8 is an instruction given by God to men in the church. What follows in vv.9-15 are  instructions given to women in the church.

Paul introduces verse 8 (and the following verses, 9-15, for they 8-15 form a coherent section) with the strong conjunction, ‘therefore’. Paul is tying this application with what he has written previously in verses 1-7.  The connection  between vv.1-7 and v.8 is not only the subject of prayer, it is also ‘godliness and holiness’. Similarly, godliness and holiness is the concern of vv.9-15.  The Apostle is concerned with godly behaviour in the church as it pleases God and because it functions as a Gospel witness to outsiders. That godliness is on view in v.8 is confirmed by the way Paul contrasts hands used in prayer and hands used in anger. 

Why does Paul’s teaching on men here focus on ‘anger’? Surely anger isn’t a male only attribute?

1 Timothy 2:8 seems to support the idea that anger is a greater issue among men than it is for women. In a paragraph where Paul is making distinctions between men and women in the church, it is observable to Paul that a proclivity toward anger is one characteristic that sufficiently differentiates men from women. It’s not the only distinctive attribute but it is one. 

It’s not that women don’t experience anger. Of course women can be angry, for good reasons as well as for sinful reasons. Is there however something in Paul’s statement that rings true? For example, we know that most cases of domestic violence are perpetrated by men. We also know that most violent crimes are committed by men. Do men and women process anger in different ways? It’s not only such extreme forms of anger.

In 2018, The Conversation published an article on differences between men and women. The focus was on ‘happiness’ and how men and women experience happiness in different ways. The article also speaks of the converse, 

“Gender differences in depression are well established and studies have found that biological, psychological and social factors contribute to the disparity.” 

I note that despite all the talk about how cultural influences inform and determine behaviours research suggests that social factors lack the explanatory power for defining how men and women experience the highs and lows of life in distinctive ways. There is more going on.

I think of 1 Thessalonians where Paul speaks of masculine traits and feminine traits, not because they are mutually exclusive but because there are observable differences between the two genders. The fact that these analogies make sense to us living in 21st Century suggests the meaning is not fixed to those living in Thessaloniki in 50-51AD. It’s also worth highlighting that these metaphors are used positively and with affection.

“But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.” (1 Thess. 2:7–8).

“For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory” (1 Thess. 2:11–12).

Back to 1 Timothy. As I read the piece in The Conversation, my eyes were drawn to the section on anger. According to the piece, research demonstrates that men and women express anger differently. 

“Psychologically it seems men and women differ in the way they process and express emotions. With the exception of anger, women experience emotions more intensely and share their emotions more openly with others.”

“However within these studies lies a significant blind spot, which is that women often do feel anger as intensely as men, but do not express it openly as it is not viewed as socially acceptable.

When men feel angry they are more likely to vocalise it and direct it at others, whereas women are more likely to internalise and direct the anger at themselves. Women ruminate rather than speak out. And this is where women’s vulnerability to stress and depression lies.”

This makes sense of Paul’s observation about men raising hands in anger. It’s not that 1 Timothy 2:8 is valid because of what researchers are learning, but rather we shouldn’t be surprised to find that reality matches what Scripture teaches and affirms.

In any discourse about men and women it is unhelpful to overstate differences. What we share, namely our humanity and the imago dei and union with Christ is of staggering beauty and importance. Without losing or diminishing any of those things and more, it is also unwise to downplay or ignore the simple fact that there are also differences. As The Conversation explains, these differences extend beyond social influences, and neither can they fully explained by physiology such as muscle and bone density, and sexual organs. There are psychological and personality differences. 1 Timothy 2:8 seems be to a Scriptural acknowledgment of such differentiation. Indeed, I would argue differences also exist for theological reasons, but that’s a topic for another ocassion.

At a time when we are hearing so many stories about men mistreating women, even within churches, 1 Timothy 2:8 is a timely verse (not that the verse is specifically aimed at men’s behaviour toward women but it surely includes such). It’s also an example of how Paul’s ecclesiastical paradigm in 1 Timothy isn’t limited to First Century Ephesus but how the God’s ways remains poignant and powerful today.

As our society recognises harmful versions of masculinity, it’s good to be reminded that God is also in opposition. God does not condone sinful anger, and neither should the church. The Apostle mentions anger because despite its prevalence among men, it is out of place in God’s household. The answer though isn’t simply to cease a certain behaviour or attitude, it is to replace it with one that is better and is good. It’s a picture of repentance. Paul instructs men, instead of using hands in anger, men ought to lift their hands in prayer. In other words, men should use their bodies for godliness not sinfulness, and they should focus their attention on God who brings peace rather than igniting disputes. 

For men who are aware of anger issues in their life, reach out for help. If you’re part of a church, talk to your pastor. For women who are living with an angry man, please reach out for help.

In addition, here are some further services:


1800 Respect National Helpline: 1800 737 732


Safe Steps Crisis Line (Vic): 1800 015 188


Men’s Referral Service: 1300 766 491


Mensline: 1300 789 978


Lifeline (24-hour Crisis Line): 131 114

Boys at local High School targeted

The local high school in my suburb made the news yesterday. I have friends with children at this school and know many families with children attending Parkdale Secondary College.

Several Victorian schools have made headlines this year as students engage in inappropriate and even abusive behaviour. On this occasion, it wasn’t the students who did anything wrong, rather they were subjected to a demeaning and abusive tirade.

A youth worker from the local city council was invited to give a presentation as part of  a ‘diversity and inclusion’ program. According to eyewitness accounts, year 11 boys were “ordered to stand up in class”. What followed was anything but diverse and inclusive. 

The Herald Sun reports that the boys were then “slammed by a council youth worker for being white, male and Christian ­“oppressors”.

“If the students were “ if they were “white”, “male” and “Christian”, they were made to stand and face public humiliation as this youth worker  “ told them they were responsible for being “privileged” and “oppressors”.”

A 16 year old students spoke to the Herald Sun, 

“It was so messed up, we thought for a moment it was a joke, but then we realised it wasn’t and we were so upset and angry by it all,” the 16-year-old said.

“She basically said straight, white, Christian males were oppressors and they held all the power and privilege in ­society.”

She said the male students had felt “ashamed” and “targeted” during the presentation.

“We were shocked but it was quite difficult to say anything because she was also talking about LGBTQI+ and if you spoke out against that you feared you’d be called homophobic,” she said.”

Students were understandably shaken by this unjustifiable shaming by an individual who knows nothing about the personal lives of these boys. Parents are understandably angered. Thankfully the school is also disappointed and has complained to Kingston city council. Also pleasing is how Kingston Council has apologised and began an investigation. Kingston City Council chief executive, Tim Tamlin, said,

“It is never council’s intention to enter into identity politics … we are carefully reviewing the youth services program and will take measures to ensure this can never happen again.” 

Well done to both the school and the Council for these positive responses.

On this occasion, the intolerant attitudes attached to identity politics were met with rebuke. This is often no longer the case as academic institutions and workplaces assume these ideologies and compel faculty members and employees to subscribe without question. The kind of thinking presented to these school students is now flowing mainstream in our culture This story at Parkdale secondary College further highlights how this ideology is no longer kept inside the shadows of a lecturer’s study or limited to the next Netflix series; there is a confidence in these self appointed truth-tellers to publicly shame students in school. Again, these boys were not judged guilty for doing any wrong, but simply on account of their skin colour, their gender, and their potential affiliation with the Christian religion. 

It’s hard to overlook the fact that in Victoria a person can face imprisonment if they pray or speak with someone about sexuality in line with Christian beliefs, but school children can be subjected to racial or gender abuse by a council employee. Again, thankfully this school has spoken up but how many other schools are teaching this nonsense? We know that this is not the only school to have this situation; boys at a Warrnambool school faced a similar attack only a couple of weeks ago. I look forward to the Victorian Education Minister responding to the incident.

We don’t fix one problem by introducing another

There are real issues of gender based abuse in our society and issues of racism. we have been reminded of these around the country this year. Burying our heads in the sand is not going to help anyone. However replacing one problematic attitude with another is no solution. Destroying one culture by introducing one that is worse will not benefit our children. The rules of wokeology are unscientific and immoral. Propagating this kind of harmful teaching will not solve the issues society is wrestling with, it will only produce a new wave of trouble and end with moral and social disillusionment. Let the reader understand, this is the very design and goal of today’s social educators. I’m sure many people jump on board some of these ideas because of attractive rhetoric and out of desire to make a better society, but words have meaning and purpose. Let us be clear, authors of today’s anthropological story have quite adamant ambitions: the eradication of Christianity, the removal of the family unit, and the disintegration of gender is the aim. In 2017,  Roz Ward, a chief architect of safe schools , admitted the underlying political agenda but the government of the time chose to ignore the confession. Doubters should read Carl Truman’s latest volume, The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution.

Wilhelm Reich may have written, The Sexual Revolution in 1936, but Trueman explains Reich’s influence on today’s culture, 

“Reich also believes that the state must be used to coerce families and, where necessary, actively punish those who dissent from the sexual liberation being proposed. In short, the state has the right to intervene in family matters because the family is potentially the primary opponent of political liberation through its cultivation and policing of traditional sexual codes. … What is significant in Reich’s comment is not so much the principle of state intervention to stop abuse but the underlying definition of abuse with which he is operating. It is a psychological one, specifically one rooted in a highly sexualized psychology. … The importance of Reich’s point here can scarcely be overestimated. It has had a decisive influence on Western political thought, most obviously for the Left but, as it connects to the rise of a psychological conception of victimhood, for Western society in general. When oppression comes to be thought of as primarily psychological, then victimhood becomes a potentially much broader—and much more subjective—category. This affects everything…”

Trueman then explores how,

“The sexual education of the child is simply of too much social and political consequence to be left to the parents. After all, it is the parents as those in authority who actually constitute the problem. The family as traditionally understood needs to be dismantled.”

Attitudes and ideas deriding boys and heterosexuality and Christianity are not in their infancy in Victorian schools. Much of this is already present and taught. For example, Safe Schools and Healthy Relationships are now part of the curriculum in every Government school and many private schools. These programs describe heterosexuality in negative ways. To assume heterosexuality is considered a form of sexism and bigotry. Our children are taught to doubt their biological bodies and encouraged to experiment sexually. Despite the volume of material on offer, almost none discuss marriage. Where marriage does appear, it is usually held up as a negative illustration. Safe schools has been deemed so dangerous that the Federal Government banned the material a few years ago, although the State of Victoria responded with loud enthusiasm.

What is new is the unabashed confidence among some who are now teaching our children.

Parents, talk to your your school

Parents, ask questions to your school about what your children are being taught and told on important social issues. You may discover that even the schools are unaware of the some of the content being fed to students.

Parents, take responsibility as the primary carers and educators of your children. As a father of two boys and a girl, I understand the pressures, failures and struggles like other parents. Let’s not however rescind our roles and hand them over to schools and to the Government. I’m not saying schools have no role to play but they are not meant to be our children’s father and mother.

“Listen, my son, to your father’s instruction

    and do not forsake your mother’s teaching.

They are a garland to grace your head

    and a chain to adorn your neck.” (Proverbs 1:8-9)

“Start children off on the way they should go,

    and even when they are old they will not turn from it.” (Proverbs 22:6)

An alternative vision of inclusion

Down the road from Parkdale Secondary School is Mentone Baptist Church, where I serve as a pastor. While no church is perfect for we are all a work in progress, we do experience a very real glimpse of what it means to a multiethnic and multigenerational community where people find love and community and identity in God. We don’t ignore or condone the sins of our society. We ourselves don’t pretend to be without fault. We confess our own sinfulness and look to Jesus Christ who graciously forgives and atones for all our wrongdoing. Instead of standing in shame, we stand together on Sundays to worship God and celebrate who we are in Christ Jesus: men and women, married and single, young and old, white, yellow and brown, professionals and tradies, together finding friendship and enjoying God.

The answer to sexism, abuse, racism, and a host of other evils is not current progressive and neither is it old school conservatism. It is found in local churches like Mentone Baptist (and countless others around Melbourne). It is ironic and even predictable, that the very idea that these local high school students were told is oppressive is in fact God’s freeing vision of reconciliation, healing, and dignity for every human being: namely the person and work of Jesus Christ. 

It’s not ‘gestational parent’, she’s a mother

“It’s a beautiful thing, the destruction of words. Of course the great wastage is in the verbs and adjectives, but there are hundreds of nouns that can be got rid of as well. It isn’t only the synonyms; there are also the antonyms. After all, what justification is there for a word which is simply the opposite of some other words?  (from 1984)

If you believe words like mum and dad, or brother and sister, or wife and husband speak to a normal state of affairs and reflect relations that are good and healthy, one might be forgiven for being surprised when your employer pulls you up for being discriminatory and even bigoted. 

Calls to de-gender persons and relationships are taking off around the globe. In the United States House Democrats recently declared their intentions to avoid speaking of mothers. A maternity ward in a UK hospital announced that instead of talking about ‘breastfeeding’, staff would use the term, ‘chest feeding’ and instead of ‘pregnant women’ doctors and nurses will refer to ‘pregnant person’. 

The ANU (Australian National University) doesn’t want to be left behind. The Daily Telegraph reports,

“Academics at the nation’s top university have told staff to stop using the word “mother’’ and replace it with “gestational parent”, while a “father’’ should now be referred to as a “non-birthing parent” in order to deliver gender-inclusive education.

The Australian National University’s Gender Institute Handbook instructs tutors and lecturers to use terms like “chestfeeding’’ instead of breastfeeding and “human or parent’s milk’’ instead of the phrase “mother’s milk’’.

“Do not worry if you make a mistake, simply acknowledge it and correct yourself,’’ the handbook instructs.

“Language habits take practice to overcome, and students respect the efforts you make to be inclusive.”

While the directives are a guide and not mandatory, it doesn’t require much imagination to realise that guidelines soon enough become rules and requirements. 

Universities were once exciting places of discovery and inquiry. The sciences studied the world to gain knowledge of what is true. The arts encouraged creativity and exploration of the imagination. Sadly, the university of today can ill afford to value scientific fact or applaud freedom of expression. Today, a university education is more concerned with social engineering and training the next generation to think and live in conformity to the new groupthink. In case anyone assumes that what happens at uni stay at uni, think again. What is taught at university soon becomes adopted throughout the rest of society. 

In the Daily Telegraph article, they interviewed language academic, Dr Neil James. He pointed out,

“It is very powerful, the way you describe a term can have a loading and can have that social engineering purpose…Choosing particular terms will steer community attitudes.”

Of course, this is the precise point. Language means control. Redefining words is about changing the way people think and the way we live. The aim is to create a new reality. 

This isn’t new. Language has been used to control and influence people since the world’s first lie. What is new is the way we are being made to feel psychologically unstable and even ashamed for believing in some of life’s basic truths. This madness didn’t begin yesterday; the horse bolted decades ago. Marriage was redefined and children in the womb reclassified. What we are facing today is simply the latest chapter of the revolution to reinvent sex and gender. Man and woman have become virtually meaningless words, representative of the bad old phobic days. The modern priests of orthodoxy kindly inform us that meaning pivots on the self and ones personal impulses. To impose names beyond the individual is to cause harm and create an unfair society. Hence, we must no longer speak of mother’s feeding their babies breast milk, but of person’s offering chest milk. 

Sex and gender are politicised. Nothing is to interfere with the project of modern self realisation. Traditional understandings, as essential and commonsense as they may be, must be eradicated in the name of expressive individualism. It can be observed with more than a dose of irony that the most committed individualists are among the most insistent on imposing new meanings and new words on everybody else.  

Does it matter?

First of all, effective communication is becoming harder. We can no longer trust our eyes and our senses to make reasonable conclusions. We stumble over our words as we try to find the accepted doublespeak. How is the new mother, sorry, the ‘gestational parent’? Are you the non ‘birthing parent’? Apart from sounding like idiots, the problem is, the rules around language are constantly changing. There is always potential that employees will be publicly shamed simply because they are not up to date with the latest metamorphosization of words. 

To misspeak can cost you your reputation and career. The process begins with an announcement of what is deemed acceptable speech. Self appointed hermeneutists then provide new definitions and education materials to instruct us how to repent of our ways and to use the right words. This leads to fear and to submission, for who wants to be singled out as a social heretic and bigoted person?

Second, the project that is designed to bring about equality and human dignity is in fact dehumanising. The distinctive, beautiful, and irreplaceable role of motherhood is taken away. Women’s sport will soon be a thing of the past. To refer to God as Father is now ridiculed by theologians and pastors who want to remain in the good pleasures of society’s bishops. Belief that only a biological woman can be a mother now contradicts ANU’s speech guidelines, despite the fact that this is a fact. Mothers and fathers are being erased from the culture’s new book of life, and inscribing a baby”s gender at birth is now controversial and potentially an infringement on the baby’s rights.

However, to call a mother, mother, and a father, father is not to diminish the personhood of those who are not. Rather, it is recognising and honouring a social good and social necessity. 

We will do well to also recognise that there are people who genuinely feel as though they are living in the wrong body or who struggle to reconcile gender and sex. The answer is not to take man and woman and mum and dad to the deconstuctors. A society that ignores biology and the most basic of relational entities is not progressive, it becomes oppressive. This is a sign of a culture in trouble. We are not witnessing a new age of enlightenment, but a culture that is exhausted and declining. If we can no longer recognise and name mum and dad, or boy and girl, we have become like the painter who can no longer identify colour or shape, or the musician who no longer recognises pitch or rhythm. Everything is dismantled and becomes unrecognisable.

For the Christian, it will not do for us to simply hold onto patterns that even a short while ago were assumed by society as a moral good. Christians affirm categories of male and female, husband and wife, father and mother (as do many others who share a different worldview). Yet, Christians also look above and ground our worth in another category. Christians ground the value of personhood in the Bible’s affirmation of the imago dei. This thinking is quite unique to Judeo-Christianity and it is wonderfully liberating. All people are made in the image of God and therefore have inherent worth and dignity. Not everyone is a man or a woman or a mother or a father, but all share the imago dei

The Christian view pushes even further. The man Jesus Christ is described as the representative for all people and the perfect substitute for all humanity. The Son of God became incarnate. In the person of Jesus Christ we find God who understands and empathises with human struggles and one who redeems. I suspect Hebrews ch.2 won’t find a place in a university’s guidebook any time soon, but I reckon these words are far more affirming and loving and good.

“What is mankind that you are mindful of them,
    a son of man that you care for him?

You made them a little lower than the angels;
    you crowned them with glory and honor

and put everything under their feet.”

In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”

13 And again,“I will put my trust in him.”

And again he says,

“Here am I, and the children God has given me.”

14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death. 16 For surely it is not angels he helps, but Abraham’s descendants. 17 For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.”

When Baptists suppress Baptist beliefs in support of Government conversion Bill

The Victorian Government’s Change or Suppression (Conversion) Practices Prohibition Bill 2020 made the front page of Sunday’s The Age. Given the issues at stake, it is indeed headline news.

I was interviewed for that article. Yesterday, another piece was published, this time, The Age found two baptist pastors who support the Bill. I’m sure there are a few more out there, but in light of the fact that there are 100s of baptist pastors in Victoria, we are talking about a small number.

Teash Taylor (of St Kilda Baptist) and Simon Carey Holt (of Collins Street Baptist) have the right to say whatever they want. Victoria is a free State, at least it is until the Bill is adopted early next year. The issue is not their freedom to express an opinion. The point is that their views are incorrect and dangerous.

I observe how their quotes are being used to divide the Liberal Party room. Notice the headline, “Liberals tussle over gay conversion laws as religious leaders split”. 

Imagine investigating a university campus in order to find which students believe in a flat earth. Say they find 5 students…even 20? Should they conclude that the majority of university students believe the earth is flat? Would it be fair to therefore conclude that this belief is valid and that the academic community are split on the issue?

It is always possible to find contrarian voices on any issue. Quoting supportive Christians voices gives the public a sense of confusion and mixed views within the religious community. On the matter of the Government’s Conversion Bill there will of course be some of this. But let the reader understand, the comments made by Teash Taylor and Simon Carey Holt are not representative of what our churches formally believe and teach. Maybe, they are speaking with the best of intentions, but that doesn’t mean their words are not problematic and damaging.

Let’s look at what the two baptists said.

Photo by Pixabay on Pexels.com

Conversion Bill will lead to harm

Teash Taylor said that reforms had “the potential to be life saving”.

Everyone knows that those old practices were always marginal and rare. No one today thinks aversion therapy is a good idea.  No one supports or practices non consensual pastoral care. So what are we talking about? What is it exactly that’s going to be life saving?

One can only presume that what Taylor has in mind is prayer and pastoral conversations where the Christian point of view is presented and encouraged. After all, these are the kinds of religious activities that do take place today and that the Government is targeting. What an odd position for Taylor to take. 

Importantly, there is evidence suggesting that the Government’s Bill will create harm for LGBT persons, not prevent it. 

According to the landmark decision made by the UK’s High Court last week, pushing vulnerable children into undertaking hormonal treatment and other invasive practices is a serious threat to their mental and physical wellbeing. The Victorian legislation however will force parents and medical practitioners down that very path.

Take note of the commentary in today’s The Australian,

“Despite a weak evidence base the gender-affirming approach is so dogmatic that it champions the new wave of criminal laws against any therapy deemed to try to convert” someones gender identity, Victoria being the latest with a draft bill. Cruel attempts to force adults to change sexual orientation appear to be mostly a historical footnote. Laws such as Victorias could criminalise ethical attempts to help a trans-identifying teenage girl re-embrace her biological sex and find comfort in her body after the trauma of sexual assault. But counselling to assist medicalised gender change for children is exempt from these cookie-cutter bans on conversion therapy. The risk is that some minors struggling with non-gender issues will seize on trans identity as a solution, will be uncritically affirmed” by teachers or counsellors at school, and will be put on the path to needless medication.”

Another outcome from this Bill that will cause harm is an increased reluctance among Churches and Christians to give the reason for the hope we have in Jesus Christ. After all, no one wants to be imprisoned, fined, or sentenced to a reeducation camp as though we’re living in Xinjiang Province. But of course this is the goal. Both Premier Andrews and Attorney General Jill Hennessy have admitted such,

The Bill denounces such practices as deceptive and harmful, reinforces that the ideology behind these practices is flawed and wrong.”

These views wont be tolerated in Victoria and neither will these abhorrent practices.”

Churches remain a beacon of light and hope in a city where there is so much darkness. This Bill will have disastrous consequences for our communities who are searching for answers and looking for hope. Will Churches and Christians now refuse to pray with people, even when invited to do so? Will pastors decline from teaching the whole counsel of God in fear that someone will find offence? Remember, offence is sufficient cause to have you dragged before a civil tribunal and for authorities to force you to attend classes instructing you that what Christians have always believed is a lie and cannot be tolerated.

This Bill creates an environment of fear and bullying. Instead of ideas being shared and discussed, and people being persuaded, this a Government attempting to control religious belief. 

Despite recent comments by our political leaders, it remains the case that the Christian message is good news. It is wonderful and extraordinary news for people who believed they can never approach God and that hope can never be theirs.  Jesus says to believe his message is to find eternal life. 

At the same time, the same Christian message always causes offence to some. As the Scriptures say, 

“For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? (2 Corinthians 2:16-17)

If freedom is taken from Christians to speak, engage and pray in favour of the Christian vision for human life and flourishing, we can only expect serious consequences for the health and life of our fellow Victorians. 

All this is unnecessary, had the Government acted reasonably and fairly. The Government acknowledged in 2019 that there are narrow definitions of conversion practice, which focus on those few and rare practices that once existed in marginal religious groups. That would have had validity and probable support amongst Christians universally. However, this Government deliberately settled on parameters that are broad and vague. Indeed, they have already declared that they are open to extending these parameters. For example, while sermons are not currently included in the prohibitions, the AG has said in the Parliament that they may be included at a later stage under new “anti-vilification protections”.

The Baptist supporting imprisonment of fellow Baptists

Let’s turn to Simon Carey Holt from Collins St Baptist. He said, 

“This seems to me to demonstrate an extraordinary lack of self awareness” .

While it is true that many churches have never sanctioned the more extreme practices of aversion or shock therapy, their consistent messaging that those people of a homosexual orientation are broken and must suppress, deny and repent of their sexuality has been far more consistently damaging and over such a long period of time for so many of its own people.”

What Simon means to say is that he doesn’t believe what the Bible teaches about human sexuality, marriage, and life. He disagrees with Jesus in Matthew 19 and with the Apostle Paul in Romans 1 and 1 Corinthians 5. Simon belongs to those progressive voices who are better informed than the authors of Scripture. 

Simon Carey Holt does not speak for the Baptist Denomination. Nor do I for that matter. However, I happen to believe, for example, the Baptist definition of marriage. This baptist understanding of human sexuality and relationships is in line with what Christians have held across the world for thousands of years. Simon dissents from this and instead follows the view that is currently popular in our culture.

The gall isn’t only in the fact that these pastors reject Christian doctrine around these anthropological questions. It is that they support a Bill that will imprison Christians for doing nothing more than upholding Christian teaching and practice.

For religious leaders to support this Bill is beyond reprehensible. Our Roman Catholic friends and Eastern Orthodox friends are behaving in a more baptist manner on this issue! It is one thing for politicians to pursue a course of action. As Jesus might say, “they don’t know what they’re doing”. However, for Church leaders to do so, even if it is only a few, is an attack on the body of Christ. 

Particularly for Baptists who have a long tradition of upholding the separation of Church and State, for these Baptists to applaud Government intrusion into the prayer life of churches is a slap in the face of the Baptist community. Again, we are not talking about those archaic and awful practices once employed in a psychologists clinic that seeped into a few religious groups, we are speaking about praying and conversation. 

The greater problem isn’t even these two outspoken baptists; it is years of Christian Denominations lacking courage to stand for Christian truth and to refute bad theology when it arises. Years of inaction and faux-peace-making has created this scenario.  It is as though everyone has forgotten Thyatira.  

Will the Andrews Government vision for our churches finally stir denominations into life? Or perhaps it will merely consolidate their dying breath. The best thing Churches can do is continue to lovingly, winsomely, and faithfully present and live out this good news from God. 

Daniel Andrews doesn’t define what is good anymore than Simon Holt or Murray Campbell.  Sexual norms and gender theory is constantly changing, The lines of orthodoxy are redefined almost every year. Even gays and lesbians are finding themselves publicly cancelled and vilified because they do not support the latest version of ‘my truth’. Amidst these shifting shadows is a piercing light that does not change and that continues to promise “life to the full”. Not life without difficulty or confusion, but a contentment and peace and clarity like no other. This message is worth holding onto. .

Christians must not contend as the world fights

Tim Keller sent out this tweet on Saturday, 

“the demonization and dehumanization of the other side must stop. When professing Christians do it, it is triply wrong.”

The statement shouldn’t be controversial for Christians, but in today’s America (and to a lesser degree, Australia), it was outrageous for Tim Keller to make this suggestion.

Despite many people appreciating his comment (and others that he has recently made on social media), there has been a lot of backlash and complaints. For example, 

“Another comical and tone deaf statement by Keller. It’s triply wrong when Christians do it because we expect non-Christians to be awful people that do crappy things.”

Photo by Andrea Piacquadio on Pexels.com

Tim Keller is observing a very real and concerning problem in our societies. Public debate no longer has room for grace, kindness, and patience.  Genuine conversations are hard to find and even more difficult to start because of the cacophony of stereotypes, insults, and shouts that now dominate public space. The force of political diatribe is sweeping aside nuance and fairness and patience. There is little toleration for paving a new path in this age in intolerance. Keller is rightly noting how it is all too easy for Christians to slide into the assumed poles that are being defined by left and right, progressive and conservative.

Today’s posture is the opposite of Proverbs 18:13 which says, 

“To answer before listening— that is folly and shame.”

The reality is, Christians may agree with a moral principle but we may believe that there are different ways to approach the issue and we might feel more or less passionately about the issue than the next Christian. Among these matters are abortion, racism, refugees, and climate change. We can agree that these are important ethical issues. We grieve over how our culture buys into and even celebrates theories and policies that dehumanise our fellow human beings. It is quite possible, indeed it is inevitable, that while concurring that a certain belief or action is wrong, there is often diverse opinion about how to best approach the issue. It may be unpopular to suggest this, but these disparate positions often have less to do with shared theological convictions and more to do with political philosophy (ie. what is the role of Government?) and personal experience. Instead of recognising the way we form our views, we have wrongly purchased the arrogant absolutism that is now pervading our society. 

I have seen this happening even in Australia as the nation deals with the latest manifestations of the sexual revolution, with bushfire crisis and now with the COVID-19 pandemic. A person may rightly identify an important issue, but if we respond to evil with more sin, how have we contributed in any constructive way? If we only react according to our sense of ‘righteous indignation’, are we not in danger of relying upon rhetorical power to fend off terrible things rather than ‘grace seasoned with salt’? 

If I need to resort to slander, gossip, and caricature, in order present my case, I have already lost.  

As I casual onlooker of American culture and someone who lives inside Australian culture, it is clear that we have foot faulted, and convinced ourselves that because others are getting away with it, so can we. One of the consequences is that instead of adorning the Gospel, we attached a pugnacious moralism.

The harder path is the road less trod. A myopic culture may not see much benefit in taking this path, but as Christians we are surely looking ahead toward eternity, not just the next social schism or election. 

Another response to Keller’s tweet said this, 

“Are we implying Christians have NO BATTLE to fight? Demolishing arguments and exposing unbiblical ideologies ≠ attacking individuals. Let’s not forfeit the battle to “the powers of this dark world and the spiritual forces of evil in the heavenly realms”

The comment is quite revealing, for it makes the very mistake that Tim Keller is urging Christians to avoid. There is a battle, but we do not fight as the world fights. We don’t resort to the same tactics that are employed by Government and corporations, by Hollywood and by social media platforms. The Bible is clear, we take our stand with truth and faith and righteousness. Our feet are readied with the ‘gospel of peace’. Notice this, Paul describes God’s good news about Jesus Christ as the gospel of peace. The staggering truth is, this is inauguration of peace for those who are not at peace with God. This is a peace for people who are not at rest but who are struggling against God and even ourselves. In this way, the Christian path in our secular age is to proclaim reconciliation and forgiveness through Christ.

When our political and social commitments speak louder than our Gospel convictions we inevitably begin to mirror the culture and not the Church of Jesus Christ. The cross is not a weapon to beat down opponents, it is God’s amazing news of salvation for sinners, of whom I am the worst. 

This is the place to begin each day and every conversation, 

“Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.” (1 Timothy 1:15)

When we view ourselves in light of the cross, it changes the ways we understand ourselves and the way we view others. We can mourn the days in which we live (and there is much reason for mourning). There are sometimes godly reasons for anger. But the cross will surely recompose our attitudes and ambitions and avenues.

As the Lord Jesus hung on the cross, he said, “Father, forgive them, for they do not know what they are doing.”

How can a Christian live and speak and act without seeing that it was my sin that held him there?

“It was my sin that held Him there

Until it was accomplished

His dying breath has brought me life

I know that it is finished

I will not boast in anything

No gifts, no power, no wisdom

But I will boast in Jesus Christ

His death and resurrection

Why should I gain from His reward?

I cannot give an answer

But this I know with all my heart

His wounds have paid my ransom”

Original Sin, COVID-19, and Personal Accountability

Two Christian doctrines of humanity that often create controversy are original sin and total depravity. I understand, these concepts cause us discomfort because of what they suggest about humanity in general, and me personally. However, this Biblical understanding of what went wrong in the world is part of our story and it’s vital if we are to understand ourselves and the world around us today. Indeed, just a doctor needs to diagnosis the illness before treating it successfully, we need a detailed and accurate diagnosis of the human condition.

Interestingly, in this second wave of COVID-19 that is responsible for locking down my city of Melbourne, we are seeing an analogy of these doctrines. The analogy isn’t perfect but nonetheless, I think it is a poignant illustration. I’ll come to this analogy shortly.

 

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Photo by CDC on Pexels.com

 

It is worth noting that the phrase, ‘original sin’ has reappeared in our vocabulary over recent months. Original sin is now employed to help explain the current issue of racism in both Australia and in the United States, and to find its connection with historical slavery. There is some warrant for using this category in a sociological and historical manner, but theologically it comes unstuck. Europeans didn’t introduce sin to these shores,  although we have urged it on, being living representations of the Christian doctrine of total depravity.

The Biblical notion of original sin begins in Genesis ch.3 where Adam and Eve doubted the truthfulness and goodness of God’s word by disobeying his clear instruction. The Apostle Paul traces every sinful thought, attitude, word and action back to this cataclysmic moment in the garden.

“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned” (Romans 5:12)

One of the resistances to the Biblical idea is the argument of justice. How can I be made responsible for the sin of another? Why should I pay the price for what someone else did thousands of years ago?

Just as the Bible explains sin’s origins in the one act of disobedience, it also explains how every human being chooses this path for themselves. Jesus responded to the Pharisees and teachers of the law in his day who argued for external adherence to religious laws by uncovering the heart of the issue,

“Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.” (Mark 18-23)

In other words, we are responsible for our own hearts and the motives and lives that follow.

We may inherit the condition put in motion in Genesis ch.3, but we also embrace them. This doctrine of total depravity isn’t suggesting that we only transgress but that we are inclined to reject God and his righteousness and instead to create and justify our own moral truths, often with disastrous consequences. As God’s image bearers, we carry hints of the glory of God and exquisite glimmers of his purposes. That there is love among us is reflective of the fact that God is love. And yet, this image bearing is broken and we often take pride in this fracturing.

The Apostle Paul concludes his gut wrenching exposition of God’s justification for judging the world by saying,

“There is no one righteous, not even one;

there is no one who understands;

    there is no one who seeks God.

All have turned away…” (Romans 3:10-12)

Let’s now turn to the analogy. It is believed that Melbourne’s second wave of COVID-19 began with a single source, connected with security guards working in hotel quarantine. One transgression has led to thousands of people contracting COVID-19 and a growing number now dying. The analogy that I want to draw your attention to isn’t so much virus but the chain of social disobediences that has ensued.

Every day there are dozens of people caught and fined for breaching the rules of the lockdown. Yesterday one Melbourne woman was arrested by police for flaunting the rules and posting her defiance on social media in front of police. Others, echoing that ancient serpent, “did God really say,” have insisted that they don’t need to follow the restrictions because they think the pandemic is a hoax.

The single actions of hotel security guards has led to the situation where we are in a serious medical and social situation. Can the Bunnings Karens blame these guards for their own actions? Should those refusing to wear masks or continuing to gather illegally in groups defer responsibility to those guards? Despite those original actions that has produced the crises in which we find ourselves, is not every Victorian responsible for their own actions? Of course.

The analogy does break down at this point: many Victorians (most) are complying with the restrictions, whereas the Bible explains how every person is sinful and breaks God’s intention for us, by nature and by choice. As I said at the beginning, the illustration isn’t perfect, but it shows how one action produces an environment where others do what is wrong. The former created the situation but the latter cannot use this as a defence for their own actions.

It is also true that while we are responsible for our own sins, we can also be victims of other peoples wilful and selfish behaviour. This is evident for everyone to see in this pandemic. Thousands of Victorians are now ill because some decided that following rules didn’t apply to them. Even yesterday, as police and ADF members visited the homes of Melbournians who’ve been diagnosed with COVID-19, some of these people couldn’t be found because they had decided to return to work.

We may disagree with original sin, but the world around us and even our own lives bear testimony to it.

There is, of course, good news. The problem of sin has an answer, but it’s not found from within but from an outside source. The God who responded to original sin by cursing creation also offered his own life as an atoning sacrifice for our sins,

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” “(Galatians 3:13)

“For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous”. (Romans 5:19)

Christians Avoiding the Pitfalls of Political Polarisation

I get it, our society isn’t just polarised, it’s being torn apart by tribalism, divisions, and unbending ideologues. It’s hard enough being an average Aussie let alone one who believes Jesus is Lord. What are we meant to do when we disagree with the Government? How should we respond when we don’t like what a Government says or decides?

Thankfully God hasn’t left us walking in the darkness. In his wisdom, God gives us clear instructions and principles in his word. Just like me who can feel heated by some of the political debates going on and therefore needs to be reminded of these words, I suspect many of us do.

I’m not intending to pull out every nugget in every verse that I quote below. My aim is simply to draw our attention to the main imperative or principle that is mentioned in each of these Bible passages.

 

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Pray

Take, for example, 1 Timothy 2:1-3

”I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.” (1 Timothy 2:1-3)

We are commanded to pray for those in authority. The imperative isn’t conditioned by our political preferences or by the decisions made in our favour. Keep in mind that Paul was writing at a time where there were no democratic societies and where there was little toleration of Christians.

We pray for our Governments and political representatives, not because we always agree with them, but they have a God given responsibility for society.

Indeed, Governments, politicians, and bureaucrats need our prayers. Not every authority is conscious of this or a would accept this proposition. They nonetheless carry significant responsibility and work long stressful and often thankless hours.  When I’ve messaged an MP and asked how I can pray for them, the response has rarely been, “no, don’t pray for me”.

Listen to what verse 3 says, “this is good and pleases God our Savior”.

 

Be subject to

What about Romans 13?

”Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.” (Romans 13:1-3)

We are not only to pray for governing authorities but also to submit to and obey those in authority. Why? These authorities have been established by God, for the good order of society and to punish wrongdoing.

Submit

13 Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15 For it is God’s will that by doing good you should silence the ignorant talk of foolish people”. (1 Peter 2:13-15)

Listening to, honouring, and obeying the Government is God’s will for every Christian. It is one of the ways we do good and it serves to silence some of the ridiculous criticisms aimed at Christians. I am surprised (perhaps not) at how our readiness to adhere to Governments often depends on who is in power. It is amazing to see how much our political preferences shape our rhetoric and responses to a Government.

Also this, it is sometimes assumed that we will make a clearer statement for the Gospel by standing apart from the authorities, but that isn’t the argument given here in 1 Peter nor in Romans 13. We can bear faithful witness to Christ by submitting to authority.

Another issue relates to trust. Do we trust the words and decisions being made by those in Spring St and in Canberra? I understand the trust issues as much as any Australian. It may also be the case that those making decisions have a fuller perspective and better understanding of the issue than I. I’m not a medical doctor or a lawyer or an economist, and so I want to tread very carefully when issues relate to those subjects and countless others. I’m blessed to have members at my church and among my friendship networks who are professionals in these areas and whom I can go to with my questions and seek understanding. My point is, submitting to authorities is not only right, following expert advice is usually the wise course of action.

 

Appeal

In Acts ch.25 the Apostle Paul, having been arrested,  is interrogated by the Roman Governor of Judea.

Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.”

Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”

10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”

12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

On this occasion, Paul uses his right as a citizen to appeal to Caesar. During his ministry, Paul was arrested and imprisoned on multiple occasions and he didn’t always make this legal case in his defence. He does however on this occasion.

When we disagree or hold a legitimate concern, we ought to follow due process. Not every citizen in every society has the opportunity or even the political right to address concerns to their governing authorities. One of God’s graces to us is that we do have this kind of freedom in Australia. We can write to our local MP. We can arrange meetings and even present our positions to Ministers of the Government. If that fails, every few years we have the democrat privilege of voting for (or against) our political representatives.

Christians have a choice, we can join in the fray and take sides on every single issue, and so add to the anger and cultural fragmentation. Or, we can choose the more difficult path. We can watch our tone carefully. We can choose to keep our words to ourselves.  When we open our mouths we should begin with prayer for those in authority. When we speak we can find good things to affirm and not only criticise the contemptible.

We don’t all have to be John Knox all the time and in every situation. Not every issue is a Martin Luther, ‘Here I stand’ moment. Life is far more complex. Even among Bible-believing Christians, we will sometimes come to different conclusions about the gravity of a subject and how Christians ought to respond.

I can’t help but wonder whether some of our Christian voice stems from a mistaken eschatology. In our protestations are we trying to make heaven out of earth? Do we conflate the nation state with the kingdom of God? Or, in speaking up are we appealing to the common good and love for neighbour, and upholding the tradition of religious toleration, defending for all people freedom of conscience and freedom of speech and religion?

There are times for civil disobedience but those occasions ought to be rare and for extraordinary reasons. There are first order issues and situations where a Christian must say no because it would be paramount to sinning against God, but that is not every matter. I can foresee a time where churches in Victoria will be forced to choose between Christ and the State, especially on issues surrounding sexuality. We may be pushed into the insane position of deciding whether we will teach God’s view on human sexuality or comply with Government regulation. When that day comes, the stand we take will look feeble and sound reminiscent of the boy who cried wolf. We need to be careful about using up all our capital now on lesser matters.

This is a good time for Christians to press closer to what God says in his word about Church and State. Begin with prayer, assume submission and obedience, do good, and choose our battles carefully. “This is good and pleases God”.

 


Let the reader note, in this piece I’m not addressing specific stories that have come out this week, but  I am thinking more generally.

Giving Jesus a bad name

“There is a time to be silent and a time to speak”

 

It’s hard enough persuading Aussies about the wonder, truth and goodness of Jesus Christ without Christians mucking it up. We can have a hundred churches faithfully and lovingly speaking and living out His Gospel, but the foolishness of a few can quickly undo much good.

Let me begin by reminding ourselves, Jesus wasn’t exactly a popular guy in the first century AD. Crowds were drawn to him because of his memorable speeches and because of his miraculous deeds, but scarcely did they love him. In fact, the culture’s leaders conspired to have Jesus arrested, put him on trial in a kangaroo court and then killed in the most gruesome and public manner ever invented by humanity. As they did this, the crowds cheered on Jesus’ crucifixion.

Down the centuries and in every culture that has had contact with Christianity, Jesus Christ has been controversial. To many, he has been recognised as the Son of God, the resurrected Lord, and the only Saviour of the world. Through faith, this Jesus has destroyed great evil, removed personal sin and guilt, and has gifted new lives, new communities, and transformed cultures in ways that we continue to benefit from today. Much of what we have today is the result of this Jesus who changes beliefs, attitudes, and lives.

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Jesus Christ remains a controversial figure in the world of 2020. Many people allege a liking for Jesus…until they read and understand things like the cross, God’s justice, and his claims of Lordship. In other words, a Jesus that we mould into our own image is likeable. This kind of Jesus is given special mention in our ripostes against organised religion and in our sermons that espouse the latest moral dictums.

But as Jesus himself said,

“If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the one who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’ (John 17:18-25)

People will often accept a God who conforms to their own heart’s desires, but without Divine grace, they will find the God and Father of Jesus Christ repellent. As Jesus explains the world’s response to him, he includes a word for those who follow him; the world will hate them.

This idea of societal suspicion and even rejection of Christianity and Christian people is one of the regular reminders in the New Testament. Christians shouldn’t be surprised when there is backlash for believing the Gospel and for affirming God’s ways as good and true. This reaction is quite normal.

However, not all opposition to Churches and Christians is because of the Gospel or because we are doing what is right. Sometimes Christians are called out publicly because we are acting in foolish ways and even sinful ways. It can be difficult to always distinguish between foolishness and sin, partly because we are not privy to peoples’ hearts. Actions and words are however powerful communicators, and they can usually adorn the Gospel or confuse the Gospel.

Like in every crisis, the COVID-19 pandemic is not only witnessing the best and worst of humanity, but we are also seeing the best and the not so good of Christians.

Take, for example, Grace Community Church in California. Thousands of Christians from all over the world look up to this church and to their Senior Pastor, John MacArthur. His many decades of ministry has been a source of encouragment for significant numbers of Christian men and women, including here in Australia. Last week, the Elders of Grace Community Church decided to defy local Government orders and return to their normal Sunday services.

Before casting stones it is important to read the statement by the Elders at Grace Community, and also to read this response published on 9Marks.org by Jonathan Leeman. I concur with Leeman’s reflections, which in summary includes a general agreement with the theological convictions of Grace Community but disagreement over how they have applied these beliefs. For example, Lehman suggests,

“I personally wonder if defying government orders for the sake of a pandemic is the most judicious opportunity to exercise those muscles.” 

There are serious threats to religious freedom in our societies. With an increasingly secularised and polarised culture, there are reasons for believing life will become more difficult for Christians exercising their belief and practices. Is this pandemic really one of those issues?

Leeman again,

“Right now, the guidelines restricting churches also restricts restaurants, movie theaters, museum, gyms, funeral homes, non-essential offices, shopping malls, barbershops, and more. As those restaurant and gym owners cast a glance over at our churches, will our refusal to abide by the same restrictions which are causing them financial distress help the witness of the gospel, especially if we could find other ways to comply, such as meeting outdoors?”

Leeman also suggested,

“What’s implied in MacArthur’s statement is that his elders don’t believe there is a real threat with Covid-19.”

This is correct. Indeed photographs of their ‘triumphal’ return to Church last Sunday reinforces this message that COVID-19 is not the serious disease medical experts and Government authorities are communicating. Whether this was intended or not, this was the effect.

Was it necessary for Grace Community Church to recommence their services at this time? Does their decision show love to their neighbours?

Let’s take an example closer to home. A Christian school in Melbourne has today made the news for what was a stupid and unnecessary reason: they are demanding students to only wear face masks that match their school uniform and school colours. I think SBS is throwing a cheap shot at the school; this is hardly worthy of national news, and yet it now is.  A Christian school has made a needless decision that adds to the pointless growing number of examples of Christians making an unnecessary stand.

In addition, throughout the different stage of lockdown, there have been examples of churches flaunting the rules. The number of cases is tiny, but we already know that the media love to name and shame a Church when possible. Why give them a reason?

More serious are Christians who repeat and give oxygen to conspiracy theories surrounding COVID-19. Stop it, repent, and stop taking the Lord’ name in vain. The pandemic is difficult enough with medical experts trying to understand the nature of this terrible virus and how to best combat it, without armchair experts encouraging rumours, gossip, slander, and other sinful speech. I understand how some Government messaging is confusing and how medical opinion has at times conflicted. I appreciate that these serious restrictions are uncomfortable and difficult. But as a Christian, I am to honour and obey those in authority, even when I disagree with them. I am to love my neighbours, and I am not to create stumbling blocks for people. Aussies are already resistant to the Gospel of Christ without me building extra walls blocking out the beauty and glory of God that shines in the face of Christ.

Some of the examples I’ve cited above are not necessarily Christian behaving sinfully, but they are unwise. They may not represent many Christians but it does mirror far too many.

In this year of grave uncertainty and instability, of growing anxiety and fear, we as Christians have the greatest message of hope to offer our neighbours. Let it not get lost in the midst of needless biases, prejudices, and preferences.

As the Apostle said to the Colossians, “Be wise in the way you act toward outsiders; make the most of every opportunity.  Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.”

Australians don’t need to hear every thought and every theory that is gurgling around in our stomachs. They don’t need us to insist upon every tertiary preference. They need us to be wise, full of grace and adding salt (which is the Gospel not our speculative thoughts on immunology).

 


Here is an interview on Fox news with John MacArthur explaining their decision

A Disgraced Newspaper

The New York Times was once looked upon with great respect by journalists and readers alike. This newspaper is read all over the world and was seen as one of the premier sources for accurate reporting and erudite opinion writing.  Some would argue that the writing has been on the wall for sometime. Yesterday many of those niggles and even a few prophetic words were confirmed. 

One of the New York Times senior journalists, Bari Weiss, has resigned. On her departure, she wrote an open letter explaining the reasons for her resignation. Weiss’ story is a damning exposure of a culture that includes intimidation, anti-semitism, and heavily biased reporting.

She explains,

“Twitter is not on the masthead of The New York Times. But Twitter has become its ultimate editor. As the ethics and mores of that platform have become those of the paper, the paper itself has increasingly become a kind of performance space. Stories are chosen and told in a way to satisfy the narrowest of audiences, rather than to allow a curious public to read about the world and then draw their own conclusions.I was always taught that journalists were charged with writing the first rough draft of history. Now, history itself is one more ephemeral thing molded to fit the needs of a predetermined narrative.”

…What rules that remain at The Times are applied with extreme selectivity. If a person’s ideology is in keeping with the new orthodoxy, they and their work remain unscrutinized. Everyone else lives in fear of the digital thunderdome. Online venom is excused so long as it is directed at the proper targets. 

Op-eds that would have easily been published just two years ago would now get an editor or a writer in serious trouble, if not fired. If a piece is perceived as likely to inspire backlash internally or on social media, the editor or writer avoids pitching it. If she feels strongly enough to suggest it, she is quickly steered to safer ground. And if, every now and then, she succeeds in getting a piece published that does not explicitly promote progressive causes, it happens only after every line is carefully massaged, negotiated and caveated.”

The shock waves of these revelations are still bouncing around the globe, and they ought. One of the world’s greatest newspapers has been exposed as a puppet of the twitter mob. This will likely go down in history as a glaring example of the intolerance and oppressive group think that now dominates so much of Western culture.

In an age when people are increasingly looking for confirmation bias, it is paramount that we can trust the culture’s reputable news outlets. Sadly, the kind of objective and truthful reporting that we need is becoming hard to find. Both the left and the right can be guilty of bending truth to a predetermined agenda. If that’s your spin, don’t pretend to be an objective newsroom.

I recall one journalist at a major Australian newspaper telling me that I shouldn’t expect fair reporting on Christianity because 1. most journalists have almost no understanding of religion, and 2. The majority don’t like religion (especially Christianity).

That’s part of the travesty here. The Times’ zealous commitment to woke culture has thrown journalism into the toilet. Thankfully I do know journalists who are well credentialed to handle religious stories and who have great integrity in reporting any story fairly and objectively. Indeed, Bari Weiss speaks of fine journalists who are remaining at the Times, but they appear to be either swimming against or drowning in the tide.

Don’t expect any sign of remorse or repentance. There are a few journalists sticking their heads over the parapet to express disappointment over how Bari Weiss has been treated, but will her words really changing the times? I suspect not. Why not? Because in the West truth no longer matters and fairness is an optional extra. These once upon a time virtues come at too high a cost for those wanting to hold onto careers, power, and success. Truth is uncomfortable and often betrays mainstream ethics and politics. Reporting on cultural heretics with a tone of respect and fairness is unacceptable. Any hint of digression from the new moral agenda is spat out with unreserved fury; not only Twitter, but also inside the New York Times, 

Bari Weiss shares, 

“My own forays into Wrongthink have made me the subject of constant bullying by colleagues who disagree with my views. They have called me a Nazi and a racist; I have learned to brush off comments about how I’m “writing about the Jews again.” Several colleagues perceived to be friendly with me were badgered by coworkers. My work and my character are openly demeaned on company-wide Slack channels where masthead editors regularly weigh in. There, some coworkers insist I need to be rooted out if this company is to be a truly “inclusive” one, while others post ax emojis next to my name. Still other New York Times employees publicly smear me as a liar and a bigot on Twitter with no fear that harassing me will be met with appropriate action. They never are.”

These revelations are extraordinary, and yet they are sadly predictable. 

I also find it telling that this global story is being ignored by most of Australia’s mainstream media outlets. I wonder, why? The Australian has published a piece, but what of the other major papers?

Truth telling is a precious commodity. The world needs more of it, not less.

I hope Bari Weiss’ courage serves as a catalyst for change within the New York Times and that other media institutions take note. I suspect though that real reform is unlikely; the culture is shifting quickly and so long as we continually erase Christian ideas and foundations from every part of life we will inevitably steer further away from the very virtues we need. The New York Times has caught wind of the change and their blowing full steam ahead.

We need more journalists standing against the wind, losing careers and reputations for the sake of the truth and fair reporting. The culture may cancel you, but the culture may in fact need your words. Since when has truth been popular? Didn’t they crucify the Son of God for speaking God’s truth to the world? 

In the meantime, the rest of us can take a word from the Bible, 

“test everything; hold fast what is good”. 

Can 2020 get any worse?

Can 2020 get any worse? Of course, no one yet knows the answer to this question, but an announcement made by the Prime Minister today is certainly ominous. The ABC headlined the news with “If Morrison’s defence strategy sounds like war talk, that’s because it is

There hasn’t been a year like it since the 1940s.

In Australia, we started the year with the worse bushfire season on record and with much talk about Climate Change. These were soon laid aside as the reality of COVID-19 became a worldwide pandemic. This virus soon created another plague, that of economic uncertainty, the staggering accumulation of rapid national debt, and a million jobs gone. No one knows when this pandemic will end and what the final toll will be, the human, social, and economic costs.

As the country begins to loosen restrictions, Victoria has experienced a sudden surge in COVID-19 cases, with Premier Andrews forced to shut down 10 postcodes in Melbourne. Other State Premiers have warned their people to stay away from Victoria and borders are being closed to keep Victorians away.

One month ago, in response to the shocking murder of George Floyd in Minneapolis, protests erupted across the United States, and even here in Australia. While much progress has been made since the days of old when the White Australia policy was in place, and since the horrific treatment toward Indigenous Australians when they were excluded from citizenship, when families were ripped apart, and the silent screams of aborigines who were massacred throughout the 19th Century. Much work toward reconciliation has taken place, but we have been reminded that racism has not been fully defeated. These stories continue to make the news each day.

silhouette of fireman holding hose

Photo by Denniz Futalan on Pexels.com

Somewhat caught behind these news items, but still present and making news, is each new chapter of the rapidly changing sexual revolution. In particular, the transgender movement which is requiring total allegiance and the automatic cancelling of anyone daring to question their dogma.

Today, July 1st marks the halfway point of this unforgettable year. On this day our Prime Minister, Scott Morrison, made a major announcement regarding an issue that is still not receiving the public attention that it requires. The PM gave a rare and important address regarding the Defence of the country. Last week he informed Australians about a significant cyber attack on Government departments and Australian businesses by a foreign State. He has increased funding for cyber defence by $100s millions. Today he announced  a$270 billion investment for our military, including long-range missiles. This is a direct response to the growing geopolitical threat posed by China.

I’m not surprised. For some time, Defence experts have been warning the Government of the growing danger of Communist China. A defence white paper was given to the Prime Minister of the time, Malcolm Turnbull, outlining strategic necessities for Australian defence against China. Peter Jennings, who is the Executive Director of the Australian Strategic Policy Institute in Canberra, has repeated warnings about Australia’s lacking defensive capabilities and unpreparedness for a China who is hungry for power.

Several weeks ago I wrote a piece detailing 6 ways the world may change as a result of COVID-19. My third point was about China. It’s worth revisiting some of the details. I suggested,

“China’s role in covering up the true extent of the Corona Virus and their influence over the World Health Organisation (WHO) is far from the worst of it. 1 million Uyghurs remain locked away in ‘education’ camps in northwestern China, Christian Churches are continually oppressed and Christians arrested, and there is China’s growing interference in Hong Kong and their military expansion in the South China Sea.”

Since then, China’s Communist Government has taken further measures to take control of Hong Kong.

Niall Ferguson is the Senior Fellow at the Hoover Institution at Stanford University. In December of 2019, he argued that a new Cold War had begun

“Something [else] changed in 2019. What had started out as a trade war — a tit for tat over tariffs while the two sides argued about the American trade deficit and Chinese intellectual property theft — rapidly metamorphosed into a cluster of other conflicts.

In short order, the United States and China found themselves engaged in a technology war over the global dominance of the Chinese company Huawei in 5G network telecommunications and an ideological confrontation in response to the abuses of Uighur Muslim minorities in China’s Xinjiang region, as well as a classic superpower competition for primacy in science and technology. The threat also loomed of a currency war over the exchange rate for the Chinese yuan, which the People’s Bank of China has allowed to weaken against the dollar…”

The Prime Minister’s announcement today will probably send shivers down the spine of many Aussies and create an audible backlash from others; I think the decision is a sensible one. This significant increase in defence spending doesn’t heighten the dangers around the Indo-Pacific, rather it highlights the already alarming situation. The reality is, we are not witnessing the awakening of a sleeping giant panda, but a dragon.” 

“For the most part, Australia has, alongside many countries, tried to benefit from and also feed a China hungry for economic and political expansion.

You don’t placate a bully, you stand up to them”.

When history books are written in 50 years time, of the myriad of issues faced this year, it probably won’t be the bushfires or race protests or transgenderism, or even the pandemic that will feature; the story will be China.

If a new cold war hasn’t already descended, it should be clear by the falling autumn leaves and the dropping temperature that winter is coming. These next few years will be pivotal in determining how cold or how hot this economic and geopolitical standoff will become.

As we enter the second half of this strangest of years, I’m praying that Australians will wake up and understand that what we assumed was normal and secure isn’t so certain and reliable. We need to anchor life and hope in something better than the health and prosperity that we’ve been gorging on for so many decades.

“Is not life more than food, and the body more than clothes?” (Matthew 6:25) 

At the same time, as a Christian, I’m comforted by the words of Jesus,

 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains. (Matthew 24:6-7)

These words don’t diminish the existential realisation of such events. But God is not surprised. For 2,000 years Jesus’ words have been accessible but not always believed, read but not always grasped. We should not be alarmed or surprised by events that take hold of people, nations, and the natural world. We can be appalled and grieve these sharp reminders of a world that is cursed and cannot redeem itself. Alarmism, however, isn’t befitting for the one who trusts in a God who is Sovereign.

What we are experiencing in 2020 is a massive doss of what millions of people around the world regularly experience, and what many past generations have also lived through. What is new, is perhaps the legion of major issues now facing us and perhaps also the lack of political and social will to deal with some of them.

Jesus adds, during this eschatological season, the Church has a mission and it remains unchanged,

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (v.14)

The hope of the nations is this Gospel of Jesus Christ, the one who died and was raised to life. I wonder, do our churches still believe this? No Government or superpower has a weapon of such power in their arsenal, such that the dead can be raised to eternal life. Churches, be clear about the Gospel. Be committed to preaching this Gospel, because nothing else can save us from hell to come.