Rugby Australia

This isn’t the final word

/ MurrayCampbell / 6 Comments

Rugby Australia and Israel Folau have come to an agreement. The terms of the settlement remain confidential but both parties have released a joint statement in which Folau affirms he never intended to offend anyone and where Rugby Australia apologise to Folau.

Israel Folau will be remembered as a greatly gifted player, who was nevertheless a disaster for rugby.

AAP

Not everyone is satisfied. Lawyers are expressing their preference to see the case played out in court, not necessarily because of prejudice against either party but for the sake of clarifying where Australian Law sits in regard to religious freedom. Other Aussies are disappointed because the case has ended in ex-communication for Folau rather than social execution. For 18 months, Peter FitzSimons has used his privileged place in the Australian media to call for and support the sacking of Israel Folau. He is far from the only voice, but Fitz has perhaps been the loudest and most consistent.  Writing in the Sydney Morning Herald yesterday, FitzSimons has expressed his disappointment over the final outcome and has tried to type out the final word on the Israel Folau saga.

“From the point of view of resolving the many issues raised, however – and more particularly holding Folau to account for his damaging actions – it is singularly dissatisfying.”

“As one who has followed the issues closely since Folau first disgraced himself by putting up a post endorsing the view that gays are destined for hell, and who has written and ranted about it extensively, I am more aware than most of the damage he has done, the hurt he has caused. In the 21st century, his homophobic gibberish – you heard me – simply has no place. And it is no excuse that the gibberish in question is sourced from the Bible. I was hoping the court would confirm that, hence the dissatisfaction.

It was for that reason my first reaction on hearing the news – and I write in the first few minutes thereafter – was the settlement was, firstly, a great pity. Secondly, my stronger reaction was I hoped RA kept the presumed payment to him to an absolute minimum.”

FitzSimons has been quick to call out rumours on social media that suggest the size of the settlement, and yet here he is, acting as a judicial speculator,

“have no inside knowledge of the terms, not even a hint, but my bet is it will be about $200,000 to $300,000…. Any sum more than that and I hope RA would have said, “bring it on, we’ll see you in court”.

Finally, he writes,

“Goodbye, Israel. You will be remembered as a greatly gifted player, who was nevertheless a disaster for rugby. The day you severed the final strands of your relationship with Rugby Australia was a good day for the game.

Good day to you, I said good day.”

FitzSimons may be posturing to give the final word, but this is far from over. The ‘Rugby Australia and Israel Folau’ chapter may have been signed off, but the issue of religious freedom in Australia is only just beginning.

Peter FitzSimons may not speak for all Australians, and probably not for mainstream Australia either, but he does represent a group of self-appointed moral arbiters who have significant public and influential voice. He has made it clear that believing and publicly affirming the Bible’s teaching on sexuality amounts to phobia and gibberish and it has no place in Australia today.

“In the 21st century, his homophobic gibberish – you heard me – simply has no place. And it is no excuse that the gibberish in question is sourced from the Bible.”

Back in July, Rugby Australia’s CEO, Raelene Castle, admitted that had Israel Folau only quoted Bible verses, that would be sufficient grounds to have him sacked. The Folau case was never really about contract law. This was always a case of cultural signalling, with Rugby Australia proving its wokeness to the world. Regardless of what one thinks about Folau’s post, he dared break the new moral code that is being pressed upon Australians, and that is, do not question the new sexual narrative. We are to fully subscribe to the new sexuality paradigm, and failure to do so requires a public cancelling and shaming. This forced social subscription may have found a high profile case in Australia but there are countless examples appearing all over the country, including Margaret Court, Coopers Beer, legislative moves by the Victorian Government, and more. Indeed, as Victoria pushes to ban conversion practices they have set the parameters so broadly that it may impact normal teaching and praying that occurs within church ministries.

Peter FitzSimons is an example of broad cultural ignorance toward the Christian Gospel. The entire premise of the Christian Gospel is that God disagrees with us, and yet he loves us. God’s disapproval of human attitudes and actions isn’t an example of phobia, and neither is Christian disagreement with the current sexual narrative. Peter FitzSimons is perpetuating the myth that the only good Christian is the Christian who embraces the atheistic ethic. Yes, it’s illogical and he is not entirely to blame.  It seems as though FitzSimons takes his theological education from the progressive Christian voices whom our culture hasn’t yet cancelled out. Of course, there is no need to silence the priest of Gosford and others. These are nice Christians who have signed up to the neo-Proletariat. They have given up the Gospel for a seat among our society’s culture club. Christians need to work harder at countering these fake Gospels and to do so in a manner that confirms the Gospel and not with the kind of behaviour that contradicts the message we claim to believe.

Like I said, the final word on religious freedom in Australia hasn’t been spoken.

The Federal Government’s religious discrimination Bill has recently returned to the drawing board, following criticisms from both religious and non-religious groups. As it stands, when it comes to religious freedom, Australian law remains unwritten.

Part of the reason behind this legal mess is because Australian law was not framed to deal with a culture that turns against the very belief system which provided its societal and legal foundations. Like a game of Jenga, you can only remove so many blocks before the entire structure comes crashing down. Of course, that hasn’t happened as yet, but that’s part of complexity facing many Western cultures today. How do we remove Christianity without destroying the very fabric upon which our culture depends?

Christians would be fools to bag their hopes in any future law. The law ought to function for the common good of all society (not only for Christians). The law should exist as a friend to its citizens by protecting freedoms. The difficulty of today’s Australia is that we have become the dog chasing its own tail. We allege freedom and toleration but by eating away at freedom and toleration.

More important than the law, will Australians learn to rediscover the art of civil disagreement? We are fast losing both the cognitive and moral ability to engage with opposing worldviews and to live together despite these differences. Social pluralism is being fast replaced by an ugly and authoritarian secularism that reigns with tackless hubris. Christians need to grow thicker skin and realise that the culture has set course. We need to stop that pointless dreaming about a ‘Christian Australia’ which by the way never existed, and we need to stop falling into modern trap of dumping our hope into the societal structures and systems. We must not give up on kindness, patience, or truth telling, on gentleness, love, or faithfulness. There is no need to play by the rules that Rugby Australia, Peter FitzSimons, and others insist upon. Hell is too awful and heaven too wonderful, and we want to serve our fellow Aussies well by offering a better story.

“God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.” (Hebrews 6:10-12)

Netball Australia sets the right tone for civil disagreement

/ MurrayCampbell

The Israel Folau saga is reaching new levels of the ridiculous. It now seems as though it’s an enormous issue for Maria Folau to support her husband publicly.

Maria Folau is a star of International netball, representing New Zealand and playing for the Adelaide Thunderbirds.

What did she say that was so terrible and controversial?

She wrote a single word on her Instagram account, “Support”, along with reposting her husband’s statement where he explained why he was pursuing legal action and how people could support the costs, should they wish to do so.

 

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Netball Australia and Netball S.A succumbed to public pressure (or in this case, I think they preempted the coming tsunami) and released a statement in support of Maria Folau. They made it clear that they were not agreeing with Israel Folau’s views, but also that Maria had not breached any rules.

It is important to quote the following statement in full.

Statement by CEO of Netball South Australia – Ms. Bronwyn Klei

First and foremost, I want to be very clear that Netball South Australia is fiercely determined to provide an inclusive environment that allows anyone to participate in the great game of netball regardless of gender, religious belief, age, race or sexual orientation.

We also believe in fairness and perspective.

Like millions of other people across Australia, Maria Folau uses her personal social media platform to share her life and beliefs with her family, friends, and fans. This week, she shared her husband’s controversial Go-Fund-Me post.

While Netball SA in no way endorses the reposting, we do not believe Maria has contravened our social media policy.

Maria is a key member of the Thunderbirds. Not only has she provided great strength and leadership on court, she attends and works with netballing clinics, spends a lot of time with fans, engages with local communities and passionately encourages young kids with their netball dreams. We continue to support her as we support all our players.

To the thousands of people that play netball across South Australia every week:

Netball SA is not endorsing Maria’s repost.

Netball SA is committed to diversity and inclusion.

Netball SA and the Adelaide Thunderbirds support and encourage everyone wanting to play this great game.

And finally, we want to get out on that court today, play a great game of netball and win this game.

Media requests and further information please contact Grays Public Relations:

Cathy McHugh
0412 515 819
cathy@grayspr.com.au

 

My daughter plays netball.  I for one appreciate this public statement. Australian netball has acted wisely and impartially, taking what only a few years ago would have been considered a sensible and reasonable course. But of course, we no longer live in such a culture.

Liz Ellis, a former Australian netball Captain, responded,

“Yeah nah not good enough. How about this: There is no room for homophobia in our game. Anyone who is seen to support or endorse homophobia is not welcome.”

We are left wondering, what would Liz Ellis like to see happen? Does she believe that Maria Folau should be sanctioned or suspended? Does Ellis expect Netball Australia and the Adelaide Thunderbirds to publicly denounce Maria Folau for supporting her husband? Is this what family members should expect in the future?

Once again, a lot hangs on the interpretation of Israel Folau’s original comments. Liz Ellis is among those who assume it is ‘homophobia’. Let the reader understand, under this assumed language (that is by the way never defined or articulated), the Bible itself and Christianity would need to be defined as ‘homophobic’, for Israel Folau was simply paraphrasing parts of the Bible. Indeed, thousands of sermons in normal Christian churches throughout Australia would fall under this category every month, even though none of the preachers or congregations are fearful of or hateful toward people who identify as homosexual. Indeed, they welcome and are close friends with people who identify across the sexuality spectrum. Sometimes we forget, Churches are not communities for the self-righteous but for sinners, as Jesus himself put it.

Indeed, in the moral blitzkrieg that’s sweeping Australia, the Apostle Paul would find himself tarred and feathered. John the Baptist? We know what happened to him when he challenged the marriage of Herod! And Jesus? I can already hear the Aussie crowd yelling out, “Crucify him, crucify him”.

That’s the problem. There used to be an ethical category called loving disagreement which was employed regularly by Jesus Christ, the Apostles and by most Christians ever since (granted that Christians have sometimes failed in this regard).  This was about presenting an alternate position not because you thought less of another person or because you carried a dislike for them, and neither was the problem one of ignorance. Rather, out of concern that they were exercising a lifestyle that you believe is harmful or disadvantageous to their spiritual or social wellbeing. Indeed this ethical framework can still be found in use today in some quarters of society, for example among friends or with parents explaining to a child that their choices are not particularly good or helpful.

Loving disagreement has largely been bullied out of the public square, but others have at least wanted to hold onto civil disagreement, but even this is too much for the authoritarian secularists who wish to use sexuality as a weapon against religious thought and speech.

Liz Ellis’ comment, which has been retweeted and quoted thousands of times since Sunday afternoon, reinforces the narrow but now mainstream view that only certain religious beliefs should be freely expressed in the public space. Such beliefs are no longer defined by religious institutions or by a sacred book, but by self-appointed moral elitists who insist that all society conforms to the rigid sexual ethic that they have created. This is somewhat problematic because their grid is constantly changing and being redefined according to how many letters need adding, and even then we are now discovering that L and T have turned in on each other. Lesbians are now finding themselves being chewed and spat out of organisations because they find problematic men who identify as women. One of tennis’ all-time great players, Martina Navratilova, was sacked earlier in the year from her role as ambassador to an LGBT group for raising concerns about this issue.

Netball Australia has suggested a return to the centre, to at least try and resurrect the notion of civil disagreement. Well done to netball for exposing Rugby Australia’s overreach and for modeling to Australians are sensible and reasonable course. It reminds of the stance the Carlton Football Club took during the marriage plebiscite. They issued a statement in which they said,

“As a Club, we respect that this is about personal choice, and as such don’t intend to campaign on the issue, but we do strongly reinforce our Club’s absolute commitment to equality – and a community that is free from any form of discrimination.”

The response was instant and vitriolic.

It will be interesting to see what further backlash will come upon Netball in Australia because of the stance they have made. We may well hope that their example will encourage other sporting codes and organisations to also stand for fairness and neutrality, but one suspects a whistle has already been purchased from Sportsmart and self-appointed referees are about to blow that whistle and shout that there’s been a court violation and send Netball into the magistrate’s office for re-education.

 

 

June 26: Liz Ellis has written a piece for Fairfax in which she clarifies her tweet & so it’s only fair to include a link here – https://www.theage.com.au/sport/netball/super-netball-and-thunderbirds-missed-a-chance-with-folau-statement-20190625-p52112.html

Israel Folau decision may set a course for the future

/ MurrayCampbell / 7 Comments

Christians across Australia have been given a message, “don’t commit social blasphemy” and “be careful if you choose to use the Bible”.

After three days of deliberations, a three person panel has found Israel Folau guilty of a “high level breach” of Rugby Australia’s player code of conduct.  Not that the outcome was much in doubt, given that Rugby Australia and the Waratah’s had bypassed due process and instead announced to the nation that Folau’s contract was terminated and that he would never be selected again to play for his country or club. Last night’s verdict was little more than a formality.

 

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Whatever Izzy’s motives may have been for posting on social media, he has forced onto the national stage an issue that has been pulled and tugged and tested in quieter situations from the East Coast to the West; can a pure form of Christian beliefs be permitted in the public space?

What was his offence? It is believed that Israel Folau declined to sign a document in addition to the standard players’ contract, which would have placed greater restrictions on his use of social media. He did, however, sign his contract, which presumably includes a clause about adhering to the players Code of Conduct. He has been found guilty of a “high level breach” of the Rugby Code of Conduct. This breach hangs on a subjective interpretation of Part 2 Article 1.3, “Treat everyone equally, fairly and with dignity regardless of gender or gender identity, sexual orientation, ethnicity, cultural or religious background, age or disability. Any form of bullying, harassment or discrimination has no place in Rugby.”  Interpretation of this clause depends on one’s a priori beliefs and moral framework, and in this case the panel have deemed that summarising 1 Corinthians 6:9-11 is a “high” form or harassment, even though the point of that passage is quite the opposite, and so too the meaning of Folau’s post.

Legal experts are expressing concerns over the handling of the issue. Professor Nicholas Aroney has interpreted the allegations against Folau with reference to International law. He explains that

“ [What] Folau has said is not an example of hate speech, and he should not lose his rugby career as a result.” Indeed, he reminds us of the broader framework in which Folau has posted comments, “In addition to repeatedly expressing his love and acceptance of all people, Folau has confessed to having committed many of the sins about which he now warns his readers. This makes it difficult to attribute any intention on his part to advocate hatred against these classes of people, for he numbers himself amongst them”

Setting aside legal questions (which I will certainly leave to those who legal expertise) what is clear is that Rugby Australia and the social commentators who’ve joined the scrum have defined ‘orthodox’ religion. Whether Rugby Australia realise it or not, they have taken a theological stand on Israel Folau and have determined to define what is and isn’t acceptable religious belief and speech. Remember, Folau was quoting the Bible and summarising basic Christian teaching.

Yes, as I and others have said a thousand times, Folau’s comments were not seasoned with grace and kindness. They appeared blunt and insensitive, much like a Rugby footballer. Was his manner lacking? Probably, yes. Were his words untrue to 2000 years of Christian belief? No.

Footballers have been forgiven for all manner of social and even criminal offences over the last few years; have we forgotten what some NRL and AFL players have been embroiled in the last few years. But Israel Folau isn’t to be forgiven.

And what of the teammates who have spoken out in support of Folau and have even agreed with his post? Surely Rugby Australia can’t afford to lose any more players before the World Cup? Is Folau to be a sacrificial lamb, served up to warn others of what might happen should they transgress again?

Let’s not be fools, Christians and non-Christians alike are praised for quoting the Bible when they squeeze it to fit with progressive social agendas. Kristina Keneally wasn’t removed from the Labor Party after quoting the Bible against Prime Minister Scott Morrison, and Peter FitzSimons hasn’t been sacked by Fairfax for repeatedly speaking of Jesus Christ? Why not? Because their speech falls into the rut of the cultural narrative, no matter how poor their handling of Christian texts may be.

Lest we conclude that this story will soon be forgotten as a blip on the cultural radar, Rugby Australia’s stance may well soon find legislative legs. The Australian Labor Party (as the Greens have already done) have announced that they are considering expanding “anti-discrimination legislation to shield gay and transgender ­people from harmful speech if elected, in a move that has alarmed lawyers and free-speech advocates.”

“When prejudice against LGBTIQ people contributes to harassment by the written or ­spoken word, such harassment causes actual harm, not simply mere offence, to people who have suffered discrimination and prejudice, and causes particular harm to young same-sex-attracted, gender-questioning or intersex people.

“Labor considers such harmful harassment is an unacceptable abuse of the responsibilities that come with freedom of speech and must be subject to effective sanctions. Labor will ensure that anti-discrimination law provides such effective sanction.”

Depending on how the language of ‘harm’ is understood, all manner of reasonable speech may be found on the wrong side of the law. For example, former rugby league player, Ian Roberts, last week alleged that comments like those of Israel Folau play a role in teenage kids committing suicide as they come to terms with their sexuality

“There are literally kids in the suburbs killing themselves — and I say that with the greatest sense of respect — I’m not implying that Israel’s responsible solely for that, please don’t take it that way.

“But it’s these types of comments and these off the cuff remarks, when you have young people and vulnerable people, kids in the suburbs who are dealing with their sexuality, confused, not knowing how to deal with it, these types of remarks can and do push people over the edge.”

If explaining the Christian view of sexuality is deemed to be a trigger for teenage suicide, we can anticipate further public outrage and potential legislation that will restrict and prohibit words that conform to and explain the Christian message. One might respond by pointing out that thousands of Christians are killed every year simply because they are Christian, therefore we must not limit or silence Christians freedom to speak their beliefs. If we are to be morally and logically consistent, Robert’s argument works in different directions. Leaving that aside, Roberts’ comments could be taken offensively by some Christians because we too are concerned for the wellbeing of teenagers. It is good to be reminded that these conversations are not merely academic or theoretical but they relate to real people who matte. We can thank Ian Roberts for this reminder.  No one wants teenagers despairing of their worth and believing they are unloved. I am reminded of Jesus’ encounter with the Samaritan woman, a woman who’s sexual past was complicated, to say the least. Jesus didn’t affirm or applaud her but he did love her and speak a powerful word of compassion and hope to her.

“Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life….The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”… Then Jesus declared, “I, the one speaking to you—I am he.” (John 4:13-14, 25-26)

In the midst of all the myriad of questions and issues relating to the Folau case, it is important to repeat an observation that was made last month: while Folau’s offending posts are in line with orthodox Christian teaching, he has on other occasions suggested a troubling view of the Trinity. He appears to advocate Oneness theology, which contradicts the Creeds and the very Scriptures themselves. This matters because it would be unwise to use Folau as a poster for Australian Christianity should he not subscribe to one of the most basic of Christian doctrines. It would be unwise and unChristian for Christians to pedestal Israel Folau while knowing he may well reject an even more foundational belief. As I suggested at the time, it may well be the case that Folau is like many Christians who are confused about and fuzzy on the Trinity. At the very least, this is a reminder as to why it is incumbent upon Pastors to teach the Bible clearly and faithfully in order to aid their congregations to understand such crucial doctrines.

The controversy over Israel Folau was not the first case and it is far from being the last. School children in Victoria are force-fed gender theories which are often unsupported by science and best medical practice, and many families have already felt pressured to leaving the public system and forced to pay the expense of independent schooling because of this Governmental pressure in Victoria. We can expect more corporations and organisations falling for the kinds of pressures that have been exposed by the Folau situation. Australia is moving toward introducing limitations on religious freedom that we see in parts of Europe and in Canada. We are heading closer toward the situation found in China, whereby Christians cannot join a political party and they cannot speak openly about Christianity and churches must be approved of by the State. This isn’t hyperbole, this is the natural progression of authoritarian secularism who will use the sexual revolution and identity politics to push all but their sanitised version of religion out of the public square.

A culturally palatable Christianity will entail deleting most Bible verses, any references to hell and to judgment, removing the core of the faith which is the atonement, and of course, we must let go of any teaching about marriage and sex and the roles of women and men. We will be left with a very tiny Bible and one that makes little sense, and one that has no power to give life and hope to this world.

“I am the way and the truth and the life. No one comes to the Father except through me.” That saying of Jesus will need to go. So too will Jesus’ introductory summary of his ministry, ““The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” Anything that challenges personal autonomy and freedom to define self realisation cannot be tolerated.

I have said it before, Christians need to start taking Jesus’ words seriously, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” We cannot afford to give up gentleness and compassion, grace and kindness, for these are indispensable attributes of the Gospel we claim to believe. We cannot respond to cultural shifts with hate but with enduring love because God has loved us. However, we have to accept the fact that loving others will not always be read as love because today’s secularist police will not permit views that transgress their narrow understanding of righteousness. Don’t give up on love, and don’t sacrifice truth and goodness for doing so means that we have also evacuated love from the picture.

If Christianity’s demise in Australia has been party due to Christianity’s seducement by the culture, then perhaps the clarifying disjunction between Church and culture will aid believers to regain Gospel convictions, compassion, and expectations. After all, it was communist China that created a moral and epistemic environment which catalyzed the explosion of Christianity and the conversion of 10s of millions of Chinese.  We may be disappointed by indicative direction Australian public life may be taking and the ramification this may have for our job security, education, and financial stability, but we are hopeful and joyful because Jesus Christ remains true and good today as ever. And by the grace of God, over time some our Aussie neighbours may come to realise that we are not against them but for them and have a message of hope that we alter their lives in the most satisfying and liberating fashion.

A game more fierce than Rugby

/ MurrayCampbell / 1 Comment

The Israel Folau controversy is highlighting a battleground more fierce than any game of rugby.

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Peter FitzSimons is leading the tackle count again Izzy Folau. In his latest burst, Fitzy attempts to make the point that the only issue here is one of Israel Folau breaking his contract.

“If you cock your ear to the west, you can right now hear the thundering of keyboards, as columnist after columnist, shock jock after shock jock form up thundering rants about how this whole thing is a matter of freedom of speech, and religious freedom.

Oh yes. Despite the demonstrable damage done by Folau last year by putting up homophobic posts – and if saying gays are going to burn in hell isn’t homophobic, pray tell, what does it take? – their genuine position is he should be able to do exactly the same, ad infinitum, until the game and its finances are a smoking ruin.

Because it is about freedom of speech, and freedom of religion!

I repeat, it is no such thing.”

There are some flaws in Fitzy’s game plan, as well one strong mode of attack. Let me explain.

First, Fitz is espousing the same illogic that has come to pass as irrefutable truth in modern Australia.

“Folau can believe whatever he damn well pleases, including the illogical and offensive absurdity that the same omnipotent Lord who made some of his creations attracted to their own gender will also have them burn in the pits of hell for all eternity, for their trouble.

Yes, he can believe that. But when he proselytises those views and puts it in the public domain, despite knowing the hurt it engenders, the damage it does to his employers, and the fact that he is specifically breaching commitments he has made not to do any such thing, then he does not have a legal leg to stand on.”

Fitz is saying that Australians like Israel Folau have the right to hold religious views but they must not proselytise (evangelise) or express them in public. The first reason Fitz gives for this is, “it hurts”. Folau’s message isn’t one that embraces the current sexual milieu but is likely to offend people, and therefore it is immoral for him to share his views. Isn’t that precisely what Fitz is doing? Peter FitzSimons is attempting more than outlining an opinion to his readership, he is trying to persuade us of a point of view, one which many Aussies don’t subscribe to. Fitz is proselytising as much any religious preacher, as is Rugby Australia with its current definition of inclusion.

This is part of the complexity and shortcoming with much public discourse in Australia today. There is a dishonest bent that is postured and now often assumed by those wielding influence in the public square. Peter FitzSimons is a classic example of this, but he is by no means alone in playing this game. The public battleground is not neutral and objective Peter FitzSimons and co. over and against the biased religious.  As Jonathan Leeman was argued,

The “public square” isn’t neutral, but a battleground of gods.”

“Secular liberalism isn’t neutral, it steps into the public space with a ‘covert religion’, perhaps even as liberal authoritarianism. it depends on beliefs without conclusive evidence.”

Until those who speak in the public domain admit their own religious and moral presuppositions and agendas, whether they are social commentators, politicians, or sporting associations, it is near impossible to have an honest and constructive conversation.

Second, if Folau has breached his contract, even if his contract is unjust, he is nonetheless answerable for his actions. On this point, I share partial agreement with  FitzSimons.

This question is yet to have a conclusive answer. There is reasonable doubt as to whether Folau has breached his contract. If by breaking his contract, it is alleged that Folau contravened the code of conduct, this is far from certain. The code of conduct language is subjective and depends more on one’s pre-set worldview rather than with objective facts.

Rugby officials allege that Israel Folau shared material on social media that “condemns, vilifies or discriminates against people on the basis of their sexuality.”

Is that the case? If you believe that anything other than a complete affirmation of LGBT rights is bigotry and phobic, then Folau is guilty. If however, you believe that it’s possible to disagree with some sexual lifestyles for good reasons, then the answer is no. Jesus is a famous example of someone who certainly didn’t support every sexual lifestyle in First Century Judea, and yet would we argue that he was a hate-filled preacher (Ironically, that is precisely what the Pharisees thought and we know what their game plan turned out to be)?

Was Israel Folau insensitive and lacking grace in his comments? Probably. Is that vilifying? No, again unless you think that sportsmen must fully embrace every aspect of LGBT identity discourse.

The problem is, many of Australia’s cultural powerbrokers are not prepared to admit that disagreement on sexuality issues is not necessarily hateful. Disagreement does not always equate with bigotry. But admitting this concession opens the door for conversation and persuasion and alternate views and that’s not a road which many our notable and influential secularists wish to travel.

Third, while Fitz is attempting to make the issue solely one of Folau breaking his contract, I remember only two years ago, the same Peter FitzSimons insisting that a part of  Australian Law was immoral and wrong and needed to be amended. Was he (and others) content to say, well, the Australian Marriage Act is what it is, and we need to respect that? Far from it. The Marriage Act didn’t fit with Fitz’s worldview and so he joined with others to decry the ‘code of conduct’ and demand its change.

You see, despite Fitz’s protestations, this issue is about religious freedom. It is about the gods of this age vying for influence. It is about a national sporting code (and its chief sponsor) dictating to its players what religious speech is and isn’t permissible. Whether they understand this or not, their code of conduct is a religious manual; there is written intent to influence and control the type of religious beliefs they want to see proclaimed.

Perhaps Izzy did break his word to Rugby Australia, and if so, he ought to apologise. This remains to be seen. But let’s not fool ourselves into accepting the spin that this story has nothing to do with the toleration and intoleration of Christian beliefs. Underlying the presenting case is the broader and deeper questions of whether it is right for a football code to restrict its associates from expressing their personal religious views.

One thing I do know, and it is this,  neither Rugby Australia or an SMH op-ed writer can silence or break the good news message that is about Jesus Christ. Christians will always find a way to share the most astonishing news that can convert the hardest atheist and the most committed activist for sexual progressivism. Indeed, the paradox of Easter is that it is for the very people who oppose its message.

Tomorrow is Good Friday. It is a day when we remember the One who said he is God and who came into a world that was breaking all his rules; he loved them and he laid down his life for them. Jesus’ code of conduct is more difficult, more beautiful, more imposing and more extravagant,

“at just the right time, when we were still powerless, Christ died for the ungodly.  Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:6-8)

Israel Folau Charged with Social Blasphemy

/ MurrayCampbell / 7 Comments

Israel Folau is in trouble once again for espousing views that are in line with 2,000 years of orthodox Christianity. This is not the first time that he garnered the fury of the cultural watchdogs and has found himself reported to the governing authorities of Rugby Australia.

Yesterday, Folau posted 2 comments on Instagram which garnered immediate anger and disappointment, such that it is the subject of newspaper articles and television reporting today.

 

Israel Folau is one of the great rugby players that Australia has produced in the past 20 years. His reputation on the field has excited spectators, and off the field, he has defied cultural messaging and created national consternation: what to do with a national sporting star when he won’t conform to the moral narrative of today’s Australia?

Here are 5 thoughts:

1. Social media is a problematic medium.

I am increasingly convinced that social media is not a particularly constructive medium for conveying important messages. Pithy statements are too often misunderstood and taken out of context. On this occasion, the issue isn’t that people are misreading Folau, but that he hasn’t said enough. A photo on Instagram or a 240 character tweet often doesn’t suffice. I don’t offer an answer for resolving this perpetual problem with social media, but I am observing that it does exist, and it is a problem not only for people we agree with but also among those with whom we disagree.

Perhaps one forward step would be to ask for clarification; what do you mean by that tweet? Can you elaborate and tell me more so that I can understand where you are coming from?

2. Both content and manner matter

“Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone”. (Colossians 4:6)

“in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…” (1 Peter 3:15)

I am not about to lambast Israel Folau for not being as irenic as perhaps we might prefer. He certainly has more courage to speak Bible truths than do many of our Bishops and Christian leaders across the country.

What we say matters enormously. The content of our speech either reflects our deeply held beliefs or it betrays them. How we speak also communicates volumes to those who are listening. I don’t know Israel Folau nor his heart and motivation. I appreciate why some people might read his comments as coming from a frustrated or even angry man. Of course, he may well be expressing heartfelt concern and earnestness for his fellow Australians. If Israel reads this blog post, I would gently suggest that his comments could be improved if they reminded his followers of his own need and thankfulness for God’s mercy to him; Christians don’t want to give the impression that we are somehow morally or intellectually superior to anyone else. While quoting Galatians 5:19-21 Folau could also have mentioned some of the wonders and goodness that comes from knowing the transformative power of the Gospel of Jesus Christ, as Paul describes in Galatians 5. For example,

“13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”

The good news of Jesus Christ is salvation from hell and it is salvation to a new and better life. The Gospel is the greatest story ever told and it is one that can become my own as I accept God’s assessment of me and trust God’s answer for me.

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3. Don’t expect the culture to endorse the Gospel of Jesus Christ.

This shouldn’t surprise because it is, after all, the Bible’s own presentation of humanity. People don’t accept God on God’s terms. Instead, humanity has a very long history of showing intent to redefine and deconstruct God’s righteousness in order to justify their own moral proclivities. The Apostle Paul’s words remain true today,

“To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?” (2 Corinthians 2:16)

The Christian message is both compelling and repellent, attractive and offensive. We should present the good news of Jesus Christ with clarity and kindness and with unction, and still, there will be people who object and are even angered. Remember the greatest Christian preacher and apologist of all time, Jesus Christ. No one spoke a more compelling story than Jesus and yet the social elite could not tolerate him, not least because he would not abide by the sexual ethics of the day.

The media are particularly upset by Folau including homosexuality in his list of sins. Had he limited his list to adultery, lying, and stealing, people might have laughed but we wouldn’t see the kind of reaction that we’re observing today. Folau’s heresy is that he doesn’t fully and without qualification, affirm LGBTIQ lifestyles. He contravened the moral law of the land and no one, not even a sporting great, is allowed to get away with such blasphemy.

The response in the media and by Rugby Australia’s need to have the matter investigated once again highlights our society’s view of Christianity. Effectively what Israel Folau has done is quote the Bible and summarise part of the Gospel message. Are we really at the stage in Australian society where Australians are to be publicly castigated for quoting the Bible? Are we prepared to enter that ominous space where nations like North Korea, Saudi Arabia, and China, already belong, namely to prohibit Bible verses and Christian messaging? Are beliefs consistent with 2000 years of Christian faith now to be defined as hate speech?

The reality is, the only version of Christianity our society is willing to accept is a Christianity that has all its edges cut and its heart and skeleton removed. The only acceptable Christianity is a dead Christianity, where Jesus is no longer Lord and where he doesn’t need to save because we are without sin. Jesus is nothing more than the candyman, handing out spiritual tips to people who haven’t yet grown up and realised that the world is without ultimate meaning and design.

 

4. Society wants to control religious speech

The word on the street today is less about Israel Folau holding his beliefs or not everyone is saying that he shouldn’t have freedom to speak his views. The message being proclaimed by commentators including Peter FitzSimons is  that Folau’s contract must be terminated,

“His contract will be suspended or terminated on the grounds of having breached either rugby’s social media policy or his contract.

Rugby Australia simply has no choice.”

In other words, you have the freedom to speak but should your words fail the test of modern secularist orthodoxy, your words will cost you.

The headline in today’s Fairfax newspapers is telling,

“Until Folau repents, Australia has no choice but to let him go”.

This is only the latest of a growing number of examples of Aussie Christians facing job loss and financial cost for choosing Jesus. There is no tolerance, no accepting of religious opinion that deviates from the proscribed agenda. There is only space for the dogmatic preaching of conformity to the storyline of authoritarian secularists.

 

5. Jesus was serious when he spoke about taking up a cross and following him

Notice the deathly silence from Christian leaders once again, as we squirm with the uncomfortable knowledge that we agree with Izzy even if we would say things a little differently. This is another awkward day for Aussie Christians because one of our own has let the cat out of the bag, and if we’re being honest, we’d prefer if he hadn’t. I wonder, what does this say about us?

At the time when Israel Folau was the subject of similar controversy last year, I wrote

“As a nation we are struggling to cope with societal pluralism. Sexuality has now been defined in such strong terms, that alternative views, as reasonable and loving as they may be expressed, are now perceived as evil and unacceptable. It’s reached the point that sporting codes are now making theological commentary, and assuming a position on hell. Unfolding before us is another test for Australian society. Are we serious about religious freedoms and freedom of speech, or does the rhetoric only apply when beliefs fall into line with the new sexual morality? Do we accept that millions of Australians don’t subscribe to the now popular view on marriage and sexuality, and that these Australians have a right to express their opinions? While politicians and company CEOS and sporting organisations wrangle over a position on religious freedom, it is even more important for Australian Christians to be thinking through these issues. What do we really believe? How can we best communicated what we believe? What are prepared to lose for the sake of knowing Christ Jesus as Lord?”

Even though Folau’s sporting future remains uncertain, his testimony presents a challenge to the rest of us Aussies who profess faith in Jesus Christ. Would we be prepared to walk away from job security? Would we be willing to give up a lucrative income? Are we ready to embrace public abuse?

Our Bible text for this Sunday at Mentone Baptist Church is Matthew 16:13-28. Following Peter’s confession that Jesus is the Christ, Jesus began to explain that he must suffer and die. When Peter rebuffed Jesus for suggesting such a crazy idea, Jesus then explained,

“Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.”

Do we love our sport more than we love Jesus? Is our pursuit for social acceptance more important to us than loving our neighbours as Christ has loved us? 

When Jesus spoke about taking up a cross and giving up the world’s offerings, he wasn’t speaking rhetorically. Perhaps it is time for Christians in Australia to begin pondering his words and examine our own hearts and ambitions.

 

Update: Rugby Australia have announced that they are terminating their contract with Israel Folau (April 11th, 6:30pm)

 

Update April 14th

It’s important to relay important information when it comes to light so that I’m not misrepresenting the facts

  • Rugby Australia remain intent to sack Folau, however, the argument is being made by legal experts that this may not be possible as RA haven’t followed their own code of conduct when it comes to disciplining players
  • More important, someone has brought to my attention that Folau seems, at the very least, to be confused by the Christian teaching of the Trinity. His comments on the Trinity that have been shared with me are troubling, to say the least. This doesn’t negate the 5 points made in this post, but it may cause us to reevaluate Folau’s understanding of Christianity.  I suspect that many Christians, in explaining God, fall into one Trinitarian heresy or another, simply because they haven’t been taught the Scriptures well. Perhaps he needs a Christian brother to get alongside him and disciple him with a Bible in hand (don’t we all?). The doctrine of the Trinity, however, is too important, too central to the Christian faith, for us to ignore.
  • A few voices are now suggesting that Folau made a verbal agreement with Rugby Australia not to post such comments again on social media (I don’t know whether this is accurate or not). If that is true, then he has acted dishonestly and it is appropriate for Rugby Australia to sanction him. It also remains the case that it is inappropriate for RA to make such religious demands of its players, especially given there are examples where other players have publicly commented on similar issues, albeit for a different point of view to Izzy. 

Are we prepared to walk away, for sake of Christ?

/ MurrayCampbell / 1 Comment

Israel Folau has come out and explained his recent remark on Instagram that has led to huge public controversy, and has involved Rugby Australia and their chief sponsors. It seems as though everyone has an opinion, and so it has been helpful to hear Israel speak for himself.

I appreciate his honesty and his humility. It made me think of the Apostle Paul’s words,

“The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life”. (1 Timothy 1:14-16)

I appreciate Folau’s clarification about what believes. I appreciate his unswerving faith in Jesus Christ and his trust that the Bible is true and good,

“I believe when Jesus died on the cross for us, it gave us all the opportunity to accept and believe in Him if we wanted to. To enter the kingdom of Heaven, though, we must try our best to follow His teachings and, when we fall short, to seek His forgiveness.”

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He has indicated that should Rugby Australia find his views to be untenable he would resign,

“After we’d all talked, I told Raelene if she felt the situation had become untenable – that I was hurting Rugby Australia, its sponsors and the Australian rugby community to such a degree that things couldn’t be worked through – I would walk away from my contract, immediately.”

At this point in time, no decision has been made by either Folau or Rugby Australia. Last week, Rugby Australia chief executive Raelene Castle, admitted the difficulty she is facing,

“This is a difficult issue when you think you are trying to combine religious beliefs, freedom of speech and inclusion, respect and the use of social media,” 

“We’re proud of the fact that he’s a strong believer and he’s prepared to stand up for what he believes in.

“We want athletes in our code who are prepared to do that and that’s really important.

“But at the same time, Rugby Australia’s got a policy and position of inclusion and using social media with respect.

“So that’s where we shared stories, shared ideas and shared positions and both of us recognise that what we want is a situation where we use our social media platforms in a respectful and positive way.”

I think Castle helpfully summarises some of the tensions that now exist in the broader community. As a nation we are struggling to cope with societal pluralism. Sexuality has now been defined in such strong terms, that alternative views, as reasonable and loving as they may be expressed, are now perceived as evil and unacceptable. It’s reached the point that sporting codes are now making theological commentary, and assuming a position on hell. Unfolding before us is another test for Australian society. Are we serious about religious freedoms and freedom of speech, or does the rhetoric only apply when beliefs fall into line with the new sexual morality? Do we accept that millions of Australians don’t subscribe to the now popular view on marriage and sexuality, and that these Australians have a right to express their opinions? While politicians and company CEOS and sporting organisations wrangle over a position on religious freedom, it is even more important for Australian Christians to be thinking through these issues. What do we really believe? How can we best communicated what we believe? What are prepared to lose for the sake of knowing Christ Jesus as Lord?

Even though Folau’s sporting future remains uncertain, his testimony presents a healthy challenge to the rest of us Aussies who profess faith in Jesus Christ. Would we be prepared to walk away from job security? Would we be willing to give up a lucrative income? Are we ready to embrace public abuse?

I hope no one is thinking, Israel Folau can afford to make a decision to leave because he’s already earned millions of dollars and he has options in front of him to return to Rugby League. First of all, those who have more often find it exponentially harder to give it up. It is relatively easy to keep our beliefs quiet and to ourselves, and the pressure to compromise can be immense. Second, in standing by his Christian convictions, Folau is likely to face further public backlash. Third, NRL chief executive Todd Greenberg, has made it clear that Folau’s belief in hell would be unacceptable in their code, meaning that there is far from any guarantee that he could return to Rugby League.

When Jesus spoke about taking up a cross and giving up the world’s offerings, he wasn’t speaking rhetorically. Perhaps it is time for us to ponder his words and examine our own hearts and ambitions,

“Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.  For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.  What good is it for someone to gain the whole world, yet forfeit their soul?  Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.” (Mark 8)

Public Speech: the New Code of Conduct

/ MurrayCampbell / 1 Comment

Last week the national crisis was cricket, this week it’s Rugby. The cricket story concerned 3 members of the national side who were caught cheating; the rugby headlines concern an individual player who has made a statement on instagram about his religious convictions.

I don’t follow Rugby Union; I’ve grown up with AFL, the game Israel Folau once tried to play. However, one doesn’t need to understand the rules of Rugby, to grasp that the rules for public speaking have changed in Australia. Governments are yet to determine what laws and codes of conduct will be written to support the recent amendment to the Marriage Act, but sporting codes and iconic companies are making it clear where they want lines to be drawn.

 

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On his instagram account, Israel Folau responded to a question about “gods plan for gay people” by saying, “Hell…unless they repent of their sins and turn to God”.

First up, did Israel Folau say anything untrue?

Did he suggest anything that is out of sync with the Christian faith? No.

Could he have said it in a better way? I think so. Folau could have said something like, “Homosexual practices are one example of many ways in which we ignore God’s purposes. All of us, including myself, are guilty of living without regard for God and because of that we deserve hell. God  is holy and he also merciful, and that’s why Jesus came and died on the cross. The amazing thing is, by trusting in Jesus we are forgiven and the direction for life changes for the better, and we are promised a future that we don’t deserve but is God’s incredible gift to us.”

Perhaps he could have ignored the questioner who was clearly trying to trigger a response. Sometimes the wise thing to do is to say nothing. However, Israel Folau chose to speak up, and good on him for doing so. I wish he had been more gentle and nuanced with his answer, but his words were not wrong.

Christian beliefs are grounded in the Bible, and the Bible’s message about sexuality is clear and consistent.  As the Bible itself teaches, there is a trajectory within its story line, and so we are meant to read and interpret the Old Testament in light of the New Testament, and to apply meaning through the lens of Jesus Christ. That means there are Bible verses which were spoken for a particular people and time, and no longer directly applicable to us. It also means that parts of the Bible are describing events to us us rather than prescribing specific norms for today. Nonetheless, the Bible’s teaching about human sexuality, including homosexuality and of marriage, retains a moral goodness and integrity from Genesis to Revelation.

Rugby Australia boss Raelene Castle has stated, “Israel’s comment reflects his personal religious beliefs, however it does not represent the view of Rugby Australia or NSW Rugby…We are aligned in our view that rugby is a game for all, regardless of sexuality, race, religion or gender, which is clearly articulated in rugby’s inclusion policy.”

There are two clear problems with Castle’s comments: First, Rugby Australia’s inclusion policy theoretically includes ‘religion’, and yet all the talk is about excluding Folau and his religious convictions, and these are beliefs which are in line with orthodox, historic Christianity and which are believed by thousands of Christian Australian who are playing sport at every level in this country. Second, there is a massive assumption being made here, that is, Folau’s comment is “homophobic”.

The policy states, “There is no place for homophobia or any form of discrimination in our game and our actions and words both on and off the field must reflect this”.

Here lies the problem. It is now taken as fact, certainly by Alan Joyce and others, that affirming the Bible’s view on sexuality is homophobic. If you agree with the Bible, you are a bigot. This is simply untrue. For example, Jesus spoke many words of disagreement to people around him, but was his motivation fear and hatred, or was it love and kindness? Did Jesus insist on calling sin, sin, because he wanted to crush people or because he wanted to save people? Sadly, there are individuals who are hateful toward people in the LGBTI community, and it is awful, and without excuse, and we Christians need to stand with you against any tirade of abuse.

Jesus once said, “the truth will set you free.” He didn’t say, the truth will agree with you, for he goes on to say, “Very truly I tell you, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.”

This goes to the very heart of Christianity, which is God who disagrees with us, and yet became incarnate, speaking and living truth, dying and rising from the dead to redeem sinners. This message may not be popular in Australia of 2018, but then again, history shows us that the Gospel has rarely been a social media success, and yet it is too good and too important for silence. There is no other God who is honest with us like Jesus, and there is no one else who loved us to the extent of suffering crucifixion for our eternal joy and good.

It is not homophobic to hold to the Bible’s teaching on sexuality. That’s not to say, people should listen to or accept this message, but calling it hate speech is false. Should Israel Folau be sanctioned for his comment? Is Qantas right to threaten Rugby Australia with their sponsorship?

I don’t agree with Alan Joyce’s views on sexuality, and I don’t like the way he has rebranded QANTAS as a gay pride flag flying company. Have I boycotted Qantas? No, in fact I’m flying with them tomorrow! What we are seeing is a major Australian company pressuring a sport to exclude a player who professes Christian beliefs. I think it would be unwise, but they might. I would ask,  is this the Australia we want to call home?

The Coopers Beer saga of last year served as a watershed (or should that be, beershed?!) moment in Australian social history, indicating that there would be a social and economic cost to anyone who doesn’t subscribe to the new morality. The art of toleration in Australia is being scrubbed out by a vocal priesthood of humanistic secularists who are intent on reframing the Australian identity and conscience. It is not only anti-Christian, it is an anti-freedom movement and is serving to diminish both religious and public non-conformity. Israel Folau is but another inevitable target of what will become many more in months and years to come.

————–

Late this afternoon at a press conference, RA chief executive Raelene Castle has said,

““This is a difficult issue when you think you are trying to combine religious beliefs, freedom of speech and inclusion, respect and the use of social media,” Castle said.

“We’re proud of the fact that he’s a strong believer and he’s prepared to stand up for what he believes in.

“We’re proud of the fact that he’s a strong believer and he’s prepared to stand up for what he believes in.

“We want athletes in our code who are prepared to do that and that’s really important.

“But at the same time, Rugby Australia’s got a policy and position of inclusion and using social media with respect.

“So that’s where we shared stories, shared ideas and shared positions and both of us recognise that what we want is a situation where we use our social media platforms in a respectful and positive way.”

There are some positives here and it’ll be interesting to see how it unfolds over the next few days, especially as to whether Qantas will turn down their rhetoric. Also interesting is Castle’s recognition of a now existing ‘tension’. Perhaps this is an opportunity for good listeners and reasonable minds to sit down and begin talking about how we can regain the art of disagreement in public discourse.