Seven Statements about the Israel Folau Church revelations

An exclusive report has been published in today’s Sydney Morning Herald, providing ‘new’ information about Israel Folau and his church, suggesting their theology is extreme and out of touch with mainstream Christianity. The article seems to be aimed further pushing wedges between Israel Folau and those who have been supporting him (which is partly odd given there are many non-Christians supporting him)

 

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1. We mustn’t ignore credible information, even if it may be uncomfortable. Should it be accurate, Christians will be concerned.

2. Some of the reported information is yet to be confirmed. Given much of the SMH reporting on Israel Folau, it is unsurprising that readers receive this new article with some suspicion. An example would be John Tait’s attempt to deconstruct Folau’s use of the Bible in the offending post, Did Israel Folau actually misquote the Bible? Hell, yes (read my response to this inaccurate piece here  ).

3. Some of the information isn’t new and hasn’t been hidden by Christians. For example, Folau’s view on the Trinity. On April 11th, 2019 I wrote,

“More important, someone has brought to my attention that Folau seems, at the very least, to be confused by the Christian teaching of the Trinity. His comments on the Trinity that have been shared with me are troubling, to say the least. This doesn’t negate the 5 points made in this post, but it may cause us to reevaluate Folau’s understanding of Christianity.  I suspect that many Christians, in explaining God, fall into one Trinitarian heresy or another, simply because they haven’t been taught the Scriptures well. Perhaps he needs a Christian brother to get alongside him and disciple him with a Bible in hand (don’t we all?). The doctrine of the Trinity, however, is too important, too central to the Christian faith, for us to ignore.”

4. Most Protestant Christians have serious concerns over some key Roman Catholic doctrines and many Christians also share concerns over the teaching and practices at Hillsong. There is nothing exceptional in this

5. Orthodox Christian doctrine matters more to Christians than politics and law.

6. Current Christian advocacy for religious freedom has not only been about Christians but about sustaining a positive social pluralism in Australia for all Australians.

7. Even if Israel Folau’s theology is heterodox, that does not diminish the issue of his wrongful sacking by Rugby Australia. Should only mainstream Christianity be protected by commonsense and law?

 


I will add an eighth: two things can be true at the same time: Folau’s post was close to the mark (in terms of reflecting classical Christian teaching) and his views on the Trinity and some other matters is wide of the mark (not reflecting classical Christian teaching). The latter doesn’t preclude the former from being accurate.

Netball Australia sets the right tone for civil disagreement

The Israel Folau saga is reaching new levels of the ridiculous. It now seems as though it’s an enormous issue for Maria Folau to support her husband publicly.

Maria Folau is a star of International netball, representing New Zealand and playing for the Adelaide Thunderbirds.

What did she say that was so terrible and controversial?

She wrote a single word on her Instagram account, “Support”, along with reposting her husband’s statement where he explained why he was pursuing legal action and how people could support the costs, should they wish to do so.

 

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Netball Australia and Netball S.A succumbed to public pressure (or in this case, I think they preempted the coming tsunami) and released a statement in support of Maria Folau. They made it clear that they were not agreeing with Israel Folau’s views, but also that Maria had not breached any rules.

It is important to quote the following statement in full.

Statement by CEO of Netball South Australia – Ms. Bronwyn Klei

First and foremost, I want to be very clear that Netball South Australia is fiercely determined to provide an inclusive environment that allows anyone to participate in the great game of netball regardless of gender, religious belief, age, race or sexual orientation.

We also believe in fairness and perspective.

Like millions of other people across Australia, Maria Folau uses her personal social media platform to share her life and beliefs with her family, friends, and fans. This week, she shared her husband’s controversial Go-Fund-Me post.

While Netball SA in no way endorses the reposting, we do not believe Maria has contravened our social media policy.

Maria is a key member of the Thunderbirds. Not only has she provided great strength and leadership on court, she attends and works with netballing clinics, spends a lot of time with fans, engages with local communities and passionately encourages young kids with their netball dreams. We continue to support her as we support all our players.

To the thousands of people that play netball across South Australia every week:

Netball SA is not endorsing Maria’s repost.

Netball SA is committed to diversity and inclusion.

Netball SA and the Adelaide Thunderbirds support and encourage everyone wanting to play this great game.

And finally, we want to get out on that court today, play a great game of netball and win this game.

Media requests and further information please contact Grays Public Relations:

Cathy McHugh
0412 515 819
cathy@grayspr.com.au

 

My daughter plays netball.  I for one appreciate this public statement. Australian netball has acted wisely and impartially, taking what only a few years ago would have been considered a sensible and reasonable course. But of course, we no longer live in such a culture.

Liz Ellis, a former Australian netball Captain, responded,

“Yeah nah not good enough. How about this: There is no room for homophobia in our game. Anyone who is seen to support or endorse homophobia is not welcome.”

We are left wondering, what would Liz Ellis like to see happen? Does she believe that Maria Folau should be sanctioned or suspended? Does Ellis expect Netball Australia and the Adelaide Thunderbirds to publicly denounce Maria Folau for supporting her husband? Is this what family members should expect in the future?

Once again, a lot hangs on the interpretation of Israel Folau’s original comments. Liz Ellis is among those who assume it is ‘homophobia’. Let the reader understand, under this assumed language (that is by the way never defined or articulated), the Bible itself and Christianity would need to be defined as ‘homophobic’, for Israel Folau was simply paraphrasing parts of the Bible. Indeed, thousands of sermons in normal Christian churches throughout Australia would fall under this category every month, even though none of the preachers or congregations are fearful of or hateful toward people who identify as homosexual. Indeed, they welcome and are close friends with people who identify across the sexuality spectrum. Sometimes we forget, Churches are not communities for the self-righteous but for sinners, as Jesus himself put it.

Indeed, in the moral blitzkrieg that’s sweeping Australia, the Apostle Paul would find himself tarred and feathered. John the Baptist? We know what happened to him when he challenged the marriage of Herod! And Jesus? I can already hear the Aussie crowd yelling out, “Crucify him, crucify him”.

That’s the problem. There used to be an ethical category called loving disagreement which was employed regularly by Jesus Christ, the Apostles and by most Christians ever since (granted that Christians have sometimes failed in this regard).  This was about presenting an alternate position not because you thought less of another person or because you carried a dislike for them, and neither was the problem one of ignorance. Rather, out of concern that they were exercising a lifestyle that you believe is harmful or disadvantageous to their spiritual or social wellbeing. Indeed this ethical framework can still be found in use today in some quarters of society, for example among friends or with parents explaining to a child that their choices are not particularly good or helpful.

Loving disagreement has largely been bullied out of the public square, but others have at least wanted to hold onto civil disagreement, but even this is too much for the authoritarian secularists who wish to use sexuality as a weapon against religious thought and speech.

Liz Ellis’ comment, which has been retweeted and quoted thousands of times since Sunday afternoon, reinforces the narrow but now mainstream view that only certain religious beliefs should be freely expressed in the public space. Such beliefs are no longer defined by religious institutions or by a sacred book, but by self-appointed moral elitists who insist that all society conforms to the rigid sexual ethic that they have created. This is somewhat problematic because their grid is constantly changing and being redefined according to how many letters need adding, and even then we are now discovering that L and T have turned in on each other. Lesbians are now finding themselves being chewed and spat out of organisations because they find problematic men who identify as women. One of tennis’ all-time great players, Martina Navratilova, was sacked earlier in the year from her role as ambassador to an LGBT group for raising concerns about this issue.

Netball Australia has suggested a return to the centre, to at least try and resurrect the notion of civil disagreement. Well done to netball for exposing Rugby Australia’s overreach and for modeling to Australians are sensible and reasonable course. It reminds of the stance the Carlton Football Club took during the marriage plebiscite. They issued a statement in which they said,

“As a Club, we respect that this is about personal choice, and as such don’t intend to campaign on the issue, but we do strongly reinforce our Club’s absolute commitment to equality – and a community that is free from any form of discrimination.”

The response was instant and vitriolic.

It will be interesting to see what further backlash will come upon Netball in Australia because of the stance they have made. We may well hope that their example will encourage other sporting codes and organisations to also stand for fairness and neutrality, but one suspects a whistle has already been purchased from Sportsmart and self-appointed referees are about to blow that whistle and shout that there’s been a court violation and send Netball into the magistrate’s office for re-education.

 

 


June 26: Liz Ellis has written a piece for Fairfax in which she clarifies her tweet & so it’s only fair to include a link here – https://www.theage.com.au/sport/netball/super-netball-and-thunderbirds-missed-a-chance-with-folau-statement-20190625-p52112.html

A game more fierce than Rugby

The Israel Folau controversy is highlighting a battleground more fierce than any game of rugby.

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Peter FitzSimons is leading the tackle count again Izzy Folau. In his latest burst, Fitzy attempts to make the point that the only issue here is one of Israel Folau breaking his contract.

“If you cock your ear to the west, you can right now hear the thundering of keyboards, as columnist after columnist, shock jock after shock jock form up thundering rants about how this whole thing is a matter of freedom of speech, and religious freedom.

Oh yes. Despite the demonstrable damage done by Folau last year by putting up homophobic posts – and if saying gays are going to burn in hell isn’t homophobic, pray tell, what does it take? – their genuine position is he should be able to do exactly the same, ad infinitum, until the game and its finances are a smoking ruin.

Because it is about freedom of speech, and freedom of religion!

I repeat, it is no such thing.”

There are some flaws in Fitzy’s game plan, as well one strong mode of attack. Let me explain.

First, Fitz is espousing the same illogic that has come to pass as irrefutable truth in modern Australia.

“Folau can believe whatever he damn well pleases, including the illogical and offensive absurdity that the same omnipotent Lord who made some of his creations attracted to their own gender will also have them burn in the pits of hell for all eternity, for their trouble.

Yes, he can believe that. But when he proselytises those views and puts it in the public domain, despite knowing the hurt it engenders, the damage it does to his employers, and the fact that he is specifically breaching commitments he has made not to do any such thing, then he does not have a legal leg to stand on.”

Fitz is saying that Australians like Israel Folau have the right to hold religious views but they must not proselytise (evangelise) or express them in public. The first reason Fitz gives for this is, “it hurts”. Folau’s message isn’t one that embraces the current sexual milieu but is likely to offend people, and therefore it is immoral for him to share his views. Isn’t that precisely what Fitz is doing? Peter FitzSimons is attempting more than outlining an opinion to his readership, he is trying to persuade us of a point of view, one which many Aussies don’t subscribe to. Fitz is proselytising as much any religious preacher, as is Rugby Australia with its current definition of inclusion.

This is part of the complexity and shortcoming with much public discourse in Australia today. There is a dishonest bent that is postured and now often assumed by those wielding influence in the public square. Peter FitzSimons is a classic example of this, but he is by no means alone in playing this game. The public battleground is not neutral and objective Peter FitzSimons and co. over and against the biased religious.  As Jonathan Leeman was argued,

The “public square” isn’t neutral, but a battleground of gods.”

“Secular liberalism isn’t neutral, it steps into the public space with a ‘covert religion’, perhaps even as liberal authoritarianism. it depends on beliefs without conclusive evidence.”

Until those who speak in the public domain admit their own religious and moral presuppositions and agendas, whether they are social commentators, politicians, or sporting associations, it is near impossible to have an honest and constructive conversation.

Second, if Folau has breached his contract, even if his contract is unjust, he is nonetheless answerable for his actions. On this point, I share partial agreement with  FitzSimons.

This question is yet to have a conclusive answer. There is reasonable doubt as to whether Folau has breached his contract. If by breaking his contract, it is alleged that Folau contravened the code of conduct, this is far from certain. The code of conduct language is subjective and depends more on one’s pre-set worldview rather than with objective facts.

Rugby officials allege that Israel Folau shared material on social media that “condemns, vilifies or discriminates against people on the basis of their sexuality.”

Is that the case? If you believe that anything other than a complete affirmation of LGBT rights is bigotry and phobic, then Folau is guilty. If however, you believe that it’s possible to disagree with some sexual lifestyles for good reasons, then the answer is no. Jesus is a famous example of someone who certainly didn’t support every sexual lifestyle in First Century Judea, and yet would we argue that he was a hate-filled preacher (Ironically, that is precisely what the Pharisees thought and we know what their game plan turned out to be)?

Was Israel Folau insensitive and lacking grace in his comments? Probably. Is that vilifying? No, again unless you think that sportsmen must fully embrace every aspect of LGBT identity discourse.

The problem is, many of Australia’s cultural powerbrokers are not prepared to admit that disagreement on sexuality issues is not necessarily hateful. Disagreement does not always equate with bigotry. But admitting this concession opens the door for conversation and persuasion and alternate views and that’s not a road which many our notable and influential secularists wish to travel.

Third, while Fitz is attempting to make the issue solely one of Folau breaking his contract, I remember only two years ago, the same Peter FitzSimons insisting that a part of  Australian Law was immoral and wrong and needed to be amended. Was he (and others) content to say, well, the Australian Marriage Act is what it is, and we need to respect that? Far from it. The Marriage Act didn’t fit with Fitz’s worldview and so he joined with others to decry the ‘code of conduct’ and demand its change.

You see, despite Fitz’s protestations, this issue is about religious freedom. It is about the gods of this age vying for influence. It is about a national sporting code (and its chief sponsor) dictating to its players what religious speech is and isn’t permissible. Whether they understand this or not, their code of conduct is a religious manual; there is written intent to influence and control the type of religious beliefs they want to see proclaimed.

Perhaps Izzy did break his word to Rugby Australia, and if so, he ought to apologise. This remains to be seen. But let’s not fool ourselves into accepting the spin that this story has nothing to do with the toleration and intoleration of Christian beliefs. Underlying the presenting case is the broader and deeper questions of whether it is right for a football code to restrict its associates from expressing their personal religious views.

One thing I do know, and it is this,  neither Rugby Australia or an SMH op-ed writer can silence or break the good news message that is about Jesus Christ. Christians will always find a way to share the most astonishing news that can convert the hardest atheist and the most committed activist for sexual progressivism. Indeed, the paradox of Easter is that it is for the very people who oppose its message.

Tomorrow is Good Friday. It is a day when we remember the One who said he is God and who came into a world that was breaking all his rules; he loved them and he laid down his life for them. Jesus’ code of conduct is more difficult, more beautiful, more imposing and more extravagant,

“at just the right time, when we were still powerless, Christ died for the ungodly.  Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:6-8)

Letter to my local MP. RE: Sex Discrimination Act & Faith-Based Schools

Here is a copy of the letter that I have written to my local MP today, Sharing my concerns over the religious discrimination bill that is to be presented before the parliament on Monday

Australia

Dear ………

I trust you are keeping well

I’m writing to express concerns relating to the proposal Labor is introducing to Parliament on Monday, regarding the Sex Discrimination Act and faith-based schools.

During the debate on marriage in September last year, you said that, 

“I will be voting yes for marriage equality. There is a lot of talk from the ‘no’ campaign about how marriage equality will infringe on freedom of speech and freedom of religion. It’s simply untrue. Marriage equality will mean that couples of the same gender are allowed to be legally married in Australia. Nothing more, nothing less.”

Despite what anyone may have thought at the time, it is clear that this is not the case. Indeed at the time of the plebiscite debate, I appreciated the conversation I had with your chief-of-staff. I suggested to him that consequences will inevitably follow a change of marriage definition. For no society changes the definition of its bedrock institution without corollary changes flowing through the rest of our culture.

While it is important not to overstate the case, there have numerous repercussions reverberating across the landscape, from employees losing their jobs to Aussie battlers having their businesses boycotted. As you are also aware, currently before the Federal Parliament are a series of issues relating to religious schools.

I share your concerns over the Government’s slowness to publish their findings from the Ruddock review, however, I am also concerned by the solution Labor is bringing to the Parliament for debate on Monday. 

With parts of the Ruddock Review leaked, the media grabbed sensationalist headlines about Christian schools expelling gay students. Of course, the reality is very different. Christian schools across the country came out, stating that they were not aware of this policy and they certainly did not support or practice it. One newspaper made inquiries around the nation and found the whopping sum total of schools who were expelling gay students to be zero. Recently I asked a teacher who works at a Christian school in Melbourne and they were stunned that the media was implying that this was a practice inside Christian schools. 

I submit, in seeking to defend the welfare of LGBT students, this proposed legislation extends well beyond its intended purpose, and it will, in fact, have far-reaching consequences for all religious organisations, including schools, churches, and mosques.

Mark Fowler (Adjunct Associate Professor at Notre Dame Law School in Sydney) has written, 

“On a plain reading, this would capture the Sunday morning sermon, the Friday kutbah at the mosque, a Buddhist meditation course, the children’s Sunday school, the midweek Bible study, the Friday night youth group talk. It is quite clear to both the preacher and the recipient in all of these exchanges that they are participating in an act of education that expands upon religious principles.” 

Associate Professor Neil Foster has stated, 

“Unfortunately, the amendments do much more than stop schools expelling students on the basis of their internal sexual orientation (a goal all sides of politics agree on.) They will have a serious impact on the ability of such schools, and other religious bodies, to operate in accordance with their religious beliefs. A more nuanced approach is needed.”

Their critique of the proposed amendments is concerning.

Without significant revision, this legislation will open the door to a myriad of serious legal and social challenges that will undermine the freedom of religious schools and indeed of any religious organisation.

If I may ask, do you believe that it is the purview of the State to influence and even alter the religious teaching of a Christian school or church? Should these institutions have the freedom to employ, teach, and practice their values? I trust so, but therefore, I ask that Labor reconsider the bill before it is tabled on Monday. 

I remain thankful for the public education I received and I am also aware of how much this country is indebted to non-public schools. This proposed bill, whether intended or not, is an attack on the freedom to teach the values which are consistent with the religious convictions of the schools and beyond, and retain freedom for these organisations to employ staff who both affirm and will teach these values. Once again, it is imperative that the loophole which will extend the parameters of this bill into all religious institutions (including churches) needs to be closed.

I appreciate you taking the time to read my letter and I look forward to reading your response.

 
Kind Regards,
 
Murray
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UPDATE December 3rd, 2:30pm:
Today’s Senate debate on the amendments to the Sex Discrimination Act 1984 has taken place & did not pass. It’s been referred to another committee. We can be thankful for the outcome but there are more chapters to be written in this story.

Don’t “mess” with laws on freedom of religion, fix them!

At the start of the week, a news reporter stood outside on a North Carolinian street during Hurricane Florence, facing the heavy rain and struggling against winds. It looked as though he might be blown over at any moment. As he clenched his muscles and defied the hurricane’s power, two men passed by behind him, walking casually and without any trouble or concern caused by the winds.

Not all news is fake, but sometimes journalists exaggerate their case or they forget to mention other pertinent information. Maybe it’s due to ignorance, while at other times there is an agenda which they reckon can’t afford nuance or balanced reporting. I cannot say which is the case for Wednesday’s Editorial in The Age, “No need to mess with laws on freedom of religion”. Let’s assume the best and that the writer, Alex Lavelle, is simply not on top of the issues he is addressing.

Lavelle has stated a simple case, arguing Australia does not need further religious protections. Responding to the Prime Minister’s suggestion that religious freedoms require legislative protections,  Lavelle contends,

“There is a real risk such undue interference by government, which could undermine separation between church and state in a secular democracy, might unleash further discrimination, including the refusal to employ or provide goods and services to people of other religions or from the queer community. In short, Mr Morrison risks needlessly reducing the rights of many.”

Two important corrections need to be made.

First, existing laws do not adequately protect people of faith.

Alex Lavelle cites Section 116 of the constitution, which reads,

‘‘The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth.’’

His point is that Section 116 provides adequate protections for religious people in Australia. What Lavelle ignores or is perhaps unaware of, is that  Section 116 has been interpreted so narrowly by the High Court that no successful litigation has ever been brought under it. Also, this section of the Constitution only binds the Commonwealth, not the States and Territories, and most of the growing problems in relation to religious freedom have arisen at a state level where S116 cannot help. 

When it comes to state laws, protections for religious freedom are inconsistent and often weak. In Tasmania, you can find yourself in serious trouble for doing nothing more than teaching the basics tenets of one’s religion. And in NSW, religion is not even a protected attribute for anti-discrimination law.

Second,  examples of religious restrictions are real and growing

The second major problem with this editorial is Lavelle’s reason as to why Australia is considering religious protections. He suggests,

“The issue exists only because former prime minister Malcolm Turnbull commissioned a review by former Liberal Party minister Philip Ruddock to assuage minority concerns about same-sex marriage.”

This is simply not the case, or at the very least, it is not the full story. The Ruddock Inquiry was initiated because there already is an issue relating to religious freedoms in Australia, and there are concrete reasons for thinking such freedoms will be further weakened and even denied.

Recent examples abound:

  • Archbishop Julian Porteous wrote to Catholics, explaining Catholic teaching on marriage, and he soon found himself facing the anti-discrimination laws of Tasmania
  • A Presbyterian preacher in Hobart wrote a blog article in which he addressed same-sex marriage from a Bible and pastoral perspective. The Anti-discrimination commissioner accepted a complaint against him.
  • A Queensland doctor is currently in trouble with the Medical Board for committing the horrendous crime of retweeting a selfie of Lyle Shelton and author Ryan Anderson (and expert in transgenderism), with Lyle encouraging people to read Anderson’s book.
  • In 2016, the Sydney University student body attempted to deregister the Evangelical Union, because it required students to affirm, “Jesus is Lord”.
  • Last September at the University of Sydney, a mob of 200 students violently attacked a small group of Catholic students who were peacefully handing out literature on marriage and encouraging a ‘no vote’ during the marriage plebiscite.
  • Churches were vandalised in the lead up to the marriage plebiscite.
  • A young university student asked another student if she would like prayer. He was told by university authorities that he had challenged a student’s beliefs, and was subsequently suspended. The university informed him that he was to attend fortnightly counselling and that he would be forcibly removed should he step foot on the university campus.
  • The Victorian State Government is seeking to ban ideology that does not fully embrace transgenderism and homosexuality. It may become unlawful to even question a person’s sexual self-identity or to present the Biblical view of abstinence outside of heterosexual marriage. Federal Labor is also putting forward for their national platform, policies that will include as child abuse, any persons (including parents) who do not support young children in transitioning from one gender to another.
  • The chief executive of a Queensland Baptist agency sent an email to staff, calling for people to respect differing views on marriage while also presenting his case against same-sex marriage. One employee complained and a case was taken to Queensland Industrial Relations Commission.

We praise Qantas when they wrap themselves in rainbow colours and when their chief executive officer publicly advocates gay marriage, but it’s deeply offensive and outrageous for a religious person to express an alternate view in their organisation (and a religious organisation at that!)? Had the Baptist chief executive sent an email to staff in favour of same-sex marriage, the outcome would be vastly different. To begin with, the Queensland Industrial Relations Commission would almost certainly be disinterested. On the off chance that he sent an email in which he advocated for a ‘yes’ vote in last year’s plebiscite, and one of his staff complained to the Baptist Union of Queensland, and he was reprimanded as a result, can you imagine the public outcry? How dare Baptists stifle this man’s freedom to voice an opinion and to share his views amongst his staff!

The Federal member of Goldstein, Tim Wilson, was asked about the particular case on Sky News only two weeks ago. Mr Wilson said,

“it’s not a good trend. It’s not a good principal, and it’s certainly inconsistent with the very basis of free speech”

He also pointed out how in the workplace free speech needs to be used “reasonably and respectfully”, and from what he had seen, this Queensland Baptist case hadn’t crossed that line.

Maybe Alex Lavelle is unaware of these and many other examples that have been disclosed in recent times. Perhaps he is unaware that his own newspaper has reported on some these cases. Perhaps he is also unaware of Fairfax journalists who have written articles arguing for the restriction of religious freedoms. To cite two examples,

Auberry Perry

“This survey offers us a conscious opportunity to make a firm stand in support of a secular government and to reject discrimination or favouritism based on religion. It’s our opportunity to say that religion has no part in the shaping of our laws. A vote against same-sex marriage is a vote for religious bias and discrimination in our legislation, our public schools, our healthcare, and ultimately, in the foundation of our social structure.”

Matt Holden,

“‘the best guarantee of religious freedom is keeping religion out of politics”.

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I  imagine that a decade ago most Australians would probably have agreed, there is little need to offer legal reform in relation to religious freedoms, for most Australians accepted that we should have freedom of association, and be free to speak and to have a conscience that accords with our religious convictions. Australia has changed and is changing. The move away from cultural and philosophical pluralism and toward domesticating and conditioning religion according to the zealotist rules of humanistic secularists is no mere trickle.

We can choose to ignore the evidence and to proffer that there is no issue, but we can only pretend for so long before that leaky tap spills over the sink and floods the entire house. The agenda to squeeze out religious beliefs from politics and schools and businesses and universities is all too real, and the fact that many cases are already reaching anti-discrimination tribunals demonstrates that there is a problem. Even if some of these cases are being thrown out or overturned, the tide is persistent, and without proper and positive protections in place, we will see an increasing number of religious Australians losing their freedom to believe and practice their faith.

Address at the Victorian Parliament

Below is a transcript of a short address that I gave this afternoon at the Victorian Parliament, at a Parliamentary Update meeting for Faith Communities.

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Thank you to those who have organised this afternoon’s Parliamentary Update. Your time is appreciated.

Of the many issues which deserve attention I wish to raise 3 at this time: 1. religious freedom, 2. safe schools, and 3. freedom for unborn children to live.

In many ways Victoria is a great place to live, it is not however a safe State for unborn children. We talk about the right to choose,  but we rarely talk about our responsibility toward society’s most vulnerable. A 16 week old baby in the womb can be moved by the music of Mozart and Bach, and yet we permit that child’s death.

And Victoria is not always a safe State for school children who are now compelled to participate in and to affirm theories about sexuality that contradict many sound beliefs. While Respectful Relationships and Safe Schools may contain some useful tools, they are deeply flawed and ideologically driven. Safe Schools has been exposed by two independent inquiries. To quote Professor Patrick Parkinson, Safe Schools is “dubious’, ‘misleading’, and ‘containing exaggerated claims’.”

This will damage many vulnerable children who are wrestling with their sexuality. In addition, many Victorian families now believe that they are no longer welcome in public schools. Alternative arrangements come at a tremendous cost to families, and sometimes parents don’t have the option of enrolling their children into a Christian or private school.

Finally, I am concerned by the fact that this Parliament has introduced ill conceived legislations that would reduce religious freedoms in Victoria and compromise freedom of conscience. For example, the currently proposed Charities Amendment Bill, and the Inherent Requirement Test legislation from 2016. The latter example specifically targeted religious groups, and would have given the Government power to intervene in churches and religious organisations during the process of hiring employees. Is it wise or fair to force religious organisations to employ persons who do not share their values and beliefs?

Such overreach threatens our liberal democracy, for freedom of association and freedom of religion are foundational. We are meant to be a pluralist society and yet such legislative agendas work against it.

I reminded of when the Apostle Paul visited the city of Corinth; he challenged the status quo but not by silencing them but by discussion and reasoning.

When a legislative agenda aims reduce religious freedoms all Victorians should be concerned, not because pluralism is god, and not because we are moral and spiritual relativists, but because a healthy society needs this. We learn and mature through debate and discussion.

As we look to this year’s election, these are I believe 3 critical issues for our State.

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Australia is Changing and Churches are unprepared

Note from today (December 7):

During the course of today, several MPs have offered amendments to the Parliament in order to ensure that religious freedoms and freedom of conscience will continue without threat, once the Marriage Act changes to legalise same sex marriage. As in the Senate, every single motion has failed to win sufficient support in the House of Representatives. No one is surprised by this. What has surprise me was when the member of Canning, Andrew Hastie, sought to table correspondence from religious leaders across the country and was denied. He was not even permitted to table the concerns from many of the nation’s most respected religious leaders.

The constant response to proposed amendments has been, fears of limiting religious freedoms are “baseless”, and they have ironically insisted upon this while the choir sitting in the public gallery have all day applauded and cheered when any MP has suggested religious freedom will be reduced.

One thing we can guarantee once the law passes, a point that I raised a couple of weeks ago, “As soon as the Marriage Act is reworded, future laws and interpretations of these laws, and future social norms will all be defined by this wording. This raises important questions for millions of Australians who with good conscience, do not support the corollary of expectations that will ensue throughout many parts of Australian culture.”

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Since I was a child, Governments have promised to deliver a high speed train, to service Melbourne to Sydney. Last night, the Senate in Canberra began to deliver. The sexual revolution was offered a free upgrade which will ensure that it can accelerate toward its unaccommodating vision for Australia.

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Social progressives have declared their agenda for many years now, but other progressives felt the need to either downplay or ignore their voices, at least in public. Their dream for Australia seemed too bold, too audacious, too big to swallow all at once. 

The Australian public was reassured that same-sex marriage had nothing to do with freedom of religion, although social commentators and even politicians, dedicated an awful lots of words to insist that opponents of same-sex marriage are all haters and need to be silenced. Indeed, within minutes of the marriage survey results being announced, Fairfax had published an article calling for Parliament to ignore the of religious freedoms,

“So let’s not be hoodwinked into changing the law to pander to bogus religious freedom lobbyists.”

Even prior to the marriage survey’s announcement, there was a chorus of public voices explaining how the debate on marriage was connected to religion, and that marriage is the instrument of choice to erase religion from public life altogether.

Mauvre Marsden, in the Sydney Morning Herald (Oct 4),

“Yes, marriage is not the final frontier. Yes, we want safe schools. Yes, gay conversion therapy is child abuse. Yes, we want transgender kids’ agency to be respected and supported – regardless of what their parents want. Yes.”

Auberry Perry in The Age (Sept 3),

“This survey offers us a conscious opportunity to make a firm stand in support of a secular government and to reject discrimination or favouritism based on religion. It’s our opportunity to say that religion has no part in the shaping of our laws. A vote against same-sex marriage is a vote for religious bias and discrimination in our legislation, our public schools, our healthcare, and ultimately, in the foundation of our social structure.”

We should not forget, that only last year the Victorian Government attempted to pass legislation that would have taken freedom from religious organisations in hiring staff who subscribe with their values. By values, the Government was targeting beliefs that didn’t fall into line with the sexual revolution. It was, as Dr Michael Bird explained at the time, an example of Secularized Erastianism, a philosophy which asserts that the State shapes and controls religious belief and practice. Is this the direction Australia wants to head?

Remember all the assurances given to Australians during the same-sex marriage campaign, of how very little will change? Only a couple of weeks ago, the Prime Minister assured the nation that,

“I just want to reassure Australians that as strongly as I believe in the right of same-sex couples to marry, as strongly as I believe in that, even more strongly, if you like, do I believe in religious freedom…”

Last night in Canberra, we were given assurances that much will change. So what was decided in the Senate last night? In short, there will be no safety net for any person or organisation who oppose same sex marriage, except for clergy when it comes to performing weddings and perhaps also for official ‘church’ buildings (although, the ABC is reporting that religious institutions will not be able to refuse to hire out church halls for same-sex weddings).

Stephen McAlpine gives this helpful summary of the main points thus far (based on reporting from The Australian):

  • Protect Civil Celebrants refusing to marry gay couples
  • Create two definitions of marriage – one as between a man and a woman and the other as between two people
  • protect “relevant beliefs’ around marriage
  • prevent governments and agencies from taking action against people with a traditional view of marriage
  • Allow parents to remove their children from classes if they believe material taught is inconsistent with their view of marriage

McAlpine is spot on,

“I totally get points one, two…I didn’t expect anything different on those, and can’t really see an argument around them.  But to refuse protection around “relevant beliefs” about marriage?  That opens the door to all sorts of activism, and it will cost religious groups dearly.

But it’s that idea that the Parliament does not see fit to protect people with a traditional view of marriage from having action taken against them by governments and other agencies that is particularly unfortunate.  You can hear the knives sharpening already, can’t you?”

The prophets of the sexual revolution don’t appear so crazy this morning; they were right and they’ve won the social and political battle. This debate was never about equality, but always about social conformity with the new sexual milieu. There are certainly Australians who still believe that all this is solely about equality and human rights, but they are pawns being played for a much bigger game.

Social pluralism is on the way out, and adherence to the new gods of sexuality is obligatory. Pluralism in Australian could only continue so long as those in authority encouraged alternative views to be expressed publicly, without fear of litigation or threats of violence. The Senate has taken the next step to ensure that such freedoms will decline. This should concern all Australians, not because pluralism is god, and not because we are moral and spiritual relativists, but because we believe a healthy society requires its citizens to argue and persuade, and to allow others to make up their minds.

It’s not too late for the Parliament to deliver sensible legislation, but slowing down the train will be interpreted as a betrayal, and will likely have you thrown off. I’m not suggesting that Parliament puts on the brakes in relation to changing the Marriage Act. I’ve stated elsewhere that Parliament should not unnecessarily delay this process. However, it is incongruous to not fully address, the broader issues which are in fact the main issues.

It is important to remind ourselves that the future of the Gospel in Australia doesn’t ultimately need political assurances from the Government, for it is too good and too true. Charles Spurgeon was right when he said,

“The Word of God is like a lion. You don’t have to defend a lion. Unchain it and it will defend itself.”

The Parliament is however, setting up the scene whereby being a Christian will carry more cost than it has in the past. It is time for Aussie Christians to take  their cross from under the bed, give it a good dusting, and start following Jesus.

Those who identify as progressive of course have nothing to fear from any legislation, because they eagerly jumped on board and abandoned the Gospel 6 stations ago. It doesn’t matter that their churches are dying,  they are happy to pay the price for a seat in business class.

I also suspect that many more Christians will go on pretending as though nothing has changed, until such time that they too have their convictions forced out of them and are then left vulnerable, having their dreams of a prosperous life derailed. When will we wake up and realise Jesus was telling us the truth all along?

19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy,[your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” (Matthew 6)

The notions of liberal democracy and social liberalism lost some shape last night, and before this journey is over, we will have a nation that is less tolerant and less free. Christianity will survive because it is not defined by these terms, but we can no longer afford a cost free faith. Christians though are not the only ones who are likely to pay; eventually we will see people wanting to get off the train, and churches need to be there and ready to minister to the injured and hurting.

Are we ready?

 

 

 


An earlier report had suggest that Defence Chaplains were not given exemption. That was incorrect and have since made the correction here