Walk a Different Path to One Nation

In the wash out from Saturday’s election I found this gem from a Facebook friend:

“It’s time for Christians to show some empathy for our Muslim neighbours. Christians cry “persecution” at the drop of a hat, but can we even imagine how Muslims must feel knowing there’s a whole party dedicated entirely to attacking them in the senate?!”

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news.com.au

In the midst of growing suspense as to who will Govern Australia for the next three years, emerging out of the smoke is Pauline Hanson. Hanson and her One Nation party are set to claim between 2 and 4 seats in the Senate (thanks a lot Queensland!). A centre piece of their campaign strategy are  policies relating to Muslims, including prohibiting further Muslim migrants and banning the building of Mosques.

The reality of fear mongering is that there is almost always a speck of truth to be found, but it is swamped by swathes of hyperbole, caricature, and untruths. Yes, there is a problem within Islam, as we have seen again in Baghdad, Dhaka, and Istanbul. As a Christian, I disagree with the Islamic view of God and of the world. But do we not realise that fear and hate breed only more fear and hate? Are we benign to the fact that our words are rarely hypothetical, but relate to real human beings? We can assume many Australian Muslims are today feeling apprehensive at the prospect of having in Parliament a block of Senators whose agenda targets them.

It is important to realise that fear tactics are not owned exclusively by Pauline Hanson; we have seen them employed by many and on issues ranging from asylum seekers to marriage, and dare I suggest, Medicare?  There is however, something particularly ugly about One Nation’s platform.

If One Nation’s aim was to win votes, the strategy has clearly worked. If however, their design is to create a better nation, their failure is inevitable because their ideology is premised on hate. This is a growing concern across the political spectrum as people refuse difference of opinion.  A democracy without dissent has lost its soul. Other groups can speak for themselves, but it is all very well for Christians to speak about preserving freedom of religion for ourselves, and yet in denying it for others, are we not in danger of falling into hypocrisy?

Christians must not only resist One Nation’s Muslim policies, but we must counter them by walking a different path.

One day Jesus was questioned by the legal and social commentators of his day, and he responded to their scrutiny by saying, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.”

The pundits agreed, that is, until Jesus gave expression to this principle,

A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

This is how Christians ought to relate to our Muslim neighbours.

The grass is not always greener on the other side

“Do not say, “Why were the old days better than these?”

    For it is not wise to ask such questions.” (Ecclesiastes 7:10)

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In my view, Christians should not be so entrenched in a political ideology that they cannot in principle move to another party and viewpoint;  after all, Gospel values can not be boxed into particular  political ideologies, and the current political landscape in Australia is an example of this. Many Christians are rightly dismayed by the Coalition’s policies on asylum seekers and cuts to foreign aid. Similarly, there is significant concern with Labor’s position on asylum seekers, as well as positions on marriage, sexuality, and freedom of religion that is being platformed by both Labor and the Greens.

Of course, there are a thousand economic issues which should not neglected either, for economics contribute impacts societal good and order, and vice versa.

It feels as though our politicians are digging tunnels in the mud, in a race to the bottom of the quagmire.

I don’t disdain politics, nor those who are prepared to serve the public in what is often a much maligned profession. As Christians, we believe we should honour those in authority and to pray for them. This we do, and without denuding these things, in our democratic society we also have opportunity and responsibility to articulate our concerns.

As a Pastor, I have never suggested to others how they should vote, nor do I disclose my own vote. I do however believe it is important for voters to be aware of  agendas their vote will be supporting.

In any Government there is the good and bad, but the bad in our political parties right now is so appalling, it is leaving many voters (not only Christians) despondent and with little enthusiasm for tomorrow. Not only so, the gravity of the issues at stake have provoked more Christian commentary than I have seen in any previous election.

Chief among the issues is religious freedom, which most popularly framed in terms of the debate on marriage, however there are other related issues. For example,

Earlier in the election campaign, opposition legal affairs spokesman Mark Dreyfus referenced one of his own party’s policies, saying, “Labor believes that no faith, no religion, no set of beliefs should ever be used as an instrument of division or exclusion… Condemning anyone, discriminating against anyone, vilifying anyone is a violation of the values we all share, a violation which can never be justified by anyone’s faith or belief.”

Thankfully, Bill Shorten backed away from these comments, albeit in a somewhat imprecise and noncommittal manner.

One of the more bizarre moves I have seen is of some Christians giving weight to the Greens Party whose platform includes taking freedoms from Christians.

On this, I have gently chuckled at the irony of some of my Baptist colleagues, who on the one hand are the most ferocious defenders of church and state separation, are sometimes the most keen to talk politics and in a few instances, happen to be vocal supporters of the Greens.

Perhaps if the Greens stuck to policies on asylum seekers and the environment there may be good reason to offer support. These are issues of grave significance. However, it would be simply naive to vote for these policies without considering the fact that a vote for the Greens is a vote against religious liberty.

Firstly, the Greens’ intention is to limit religious freedoms in Australia; that is without dispute. They themselves have said so:

“Our anti-discrimination laws offer good protections to our lesbian, gay, bisexual, transgender and intersex communities, but they come with a gigantic exemption for religious organisations. Successive Labor and Coalition governments have maintained these exemptions, which mean that a religious hospital can refuse to employ a gay doctor, and a faith-based homelessness shelter can refuse to accept a transgender resident.

The Greens have fought against these exemptions at every opportunity, and we believe they should be eliminated. Anti discrimination laws should apply to everyone”

Nick McKim, Greens Senator, has said “The fundamental principle here is that Australians should be treated the same, whether or not they’re of one particular religion or another or whether in fact they’re not religious at all’.

I don’t disagree with the words as such, but the question is, what meaning and agenda is imported into these words? Let’s not be fooled by the rhetoric, this is not about treating all Australians the same, this is about forcing a narrow secular humanity worldview onto all Australians. The existing exemptions are not designed to give special privileges to certain groups, but to protect freedom of conscience.  In that light, this issue concerns not only Christians, but any Australian who believes in freedom of conscience.

Second, the Greens have not (to my knowledge) defined the extent to which they will remove religious exemptions from the anti-discrimination laws; this is most concerning. Their platform doesn’t site any exemptions, although the examples provided refer to religious based hospitals and schools, and not churches. I suspect though, these examples are carefully chosen, ones that very few people would take issue with. But that’s all they are, examples. They do not stipulate with any precision how far they intend to take these redactions.

Even if they promise not to intrude on Churches and para-church organisations, there remain serious questions relating to religious based hospitals and schools, including:

Will religious based schools be forced to employ persons who do not affirm the values of their schools?

Will religious affiliated hospitals be coerced into providing procedures, such as abortions, against good conscience?

As Andrew Katay has rightly pointed out,

“a basic principle of political theology is the commitment to a pluralist state, where conscience is not coerced.”  The Greens platform betrays this essential democratic ideal, trouncing conscience and forcing people to betray the deepest convictions, and with that bringing “the punitive power of the state to bear against those who seek to follow their conscience.”

Freedom of conscience and freedom of religion are not the only serious issues deserving our consideration tomorrow, but we are blindsiding society’s health and freedom should we ignore these matters

While I am grateful for the privilege of casting a vote at the ballot, tomorrow’s task will have little joy in it. Like so many people my heart and mind is scrambling together a retrieval ethic in order to find the least objectionable of choices. And yet even this moral dilemma, we should give thanks that we still have such freedom to choose.

Whatever the outcome, the reality that does gives Christians great joy is that our faith and hope does not lie in the electoral process nor its outcome, but in the Lord of life.  The Australian landscape may well be changing;  the Greens, and any party for that matter, can do their damned best to subvert and silence the Christian hope, but history’s story cannot escape God and the power of his amazing Gospel.