During the global crisis, I am planning to post regular and short messages to encourage people and to stimulate theological reflection.
To subscribe follow this link,
https://podcasts.apple.com/au/podcast/murray-campbell/id1504044662
Here’s my latest video message on the topic of the pandemic. If you’re interested to receive automated notifications for new videos, please subscribe on the youtube channel
We all need hope during uncertain times. As a way of giving encouragement and stimulating thought on important topics, I’m starting a youtube channel (and podcast to come). The aim is to upload 1-2 short messages each week.
Feel free to subscribe
You can also subscribe to the podcast on itunes:
https://podcasts.apple.com/au/podcast/murray-campbell/id1504044662
Here’s a video message that I gave to my church last night outlining what we are doing and why
We have communicated with the Mentone family our policy for COVID-19. Of course, with changing circumstances, the policy may well change over coming days. I’ve posted a copy here for readers as an example of what one church is communicating.
Dear Church,
Over the last two Sundays at Church we have explored Jesus’ apocalyptic teaching in Matthew’s Gospel. Our preaching schedule is usually organised months in advance and in God’s providence he has been provided us with a timely word. In light of living in this age, the Lord Jesus cautions us against both alarmism and complacency. We don’t need to resort to panic or irrational behaviour because God is Sovereign and the Lord Jesus remains on the throne. Neither should we be careless or thoughtless.
The certainty of our hope in Jesus Christ gives us great freedom and impulse to love our neighbours. A significant way we can serve one another during this current health crisis is to adopt sensible measures as a church.
Mentone Baptist Church will follow government and health department advice and wish to put forward the following as our policy from today:
1. If you have been in countries now on the travel ban list or have high cases of infection (China, South Korea, Iran, Italy), you are required to quarantine yourself for two weeks before gathering with your brothers and sisters from Mentone Baptist Church.
We expect this list will expand in the near future. In light of this, we are requesting that anyone who has recently travelled internationally to not attend Sunday services for 2 weeks (upon the date of your return to Australia).
2. If you suspect you have been in contact with any of the community COVIC-19 infections that are being reported in the news, please consult a GP and also self-quarantine.
3. There are also regular colds beginning to circulate among us that aren’t and won’t be COVID-19. We ask that you use commonsense. If it is not COVID-19 there is no need to quarantine yourself. However please be mindful of others in the church community and minimise the chances of infection by taking care in your personal contact and when we gather.
4. As a policy, we will now be urging our church members not to shake hands or hug (or high-five) with one another. Given the nature of Christian community, this is not easy among brothers and sisters in Christ, but we do so in order to love our neighbour and honour those who are in authority over us.
5. In addition, cover your mouth and nose when coughing and sneezing with a tissue, or cough into your elbow.Dispose of the tissue into a bin and then wash your hands afterwards.
6. Wash your hands regularly, using soap and water, including after using the toilet, and before eating. Alcohol-based sanitiser (greater than 60 per cent alcohol) is a good back-up if soap and water is not readily accessible.
7. If you are planning not to attend a service, we encourage you to contact us (Mike or myself) and let us know how you are going and if there is anything we can be doing to help.
We are monitoring advice that is being issued from the BUV (Baptist Union of Victoria) and from Government agencies. We will keep you informed if the situation arises where we need cancel public gatherings for a period of time (inc. Sunday services). In the event of cancelling public gatherings, we will inform you of alternative arrangements (ie livestreaming).
We encourage you to look after each other by following these steps. Also, given there is a shortage of some supplies in supermarkets, if you are needing something please ask people in our church family. The church’s private facebook group is an easy way to do this. Let us show generosity toward one another. Let us check on the elderly in our church and ensure that are ok. Let us pray for each other, and pray for our local community.
Above all, know that the Lord Jesus is sovereign over his people and he tends his flock like a shepherd (Isa. 40). We have his love and peace and security over our lives because nothing can separate us from his love (Rom. 8). So go in peace to love and serve him even in the midst of this crisis. Speak liberally and graciously about the peace Jesus offers to those who are most anxious and worried at this time.
In what may be a betrayal of much contemporary philosophising about boys and girls, I’ve just a read an article in The Age arguing the case for single sex schools, “particularly for girls”.
Loren Bridge (Executive Officer of the Alliance of Girls’ Schools Australasia), contends that while,
“Positives can be found in every type of education, but there are just so many more positives for girls in a single-sex school.”
This educator suggests that both research and experience demonstrate that girls perform better academically and adapt better socially in a single sex environment,
“There is simply no doubt that single-sex education benefits girls. Research shows unequivocally that girls thrive in an all-girls environment – they do better academically, socially and emotionally. Not just a single study but a plethora of data from across the world supports these findings.
Research aside, you only need to visit a girls’ school to see the difference. Girls in co-ed schools tend to be more self-conscious and less confident. They are less likely to speak up in class, ask questions or take on a leadership role. They are also more likely to have a negative body image and to experience sexual harassment or bullying. In contrast, those in girls-only environments feel empowered to be themselves. They participate more freely in discussions, are more competitive and take more healthy risks with their learning – skills that are advantageous for life success.”
But hang on, I thought there were no differences between boys and girls? Until recently it was permissible to acknowledge biological differences between girls and boys, but no longer. Talk about biological distinctions is now considered social blasphemy and a quick route to public cancelling (see here for an example). Why? The woke brigade preach’s that biology has no bearing on what defines a boy and girl, because boys can fall pregnant and girls can have a penis.
What is interesting about the article is that Loren Bridge isn’t discussing physical differences; she goes much further. She suggests that there are psychological and social differences between the sexes, such that it warrants single sex classes in schools. Whether conscious or not of the fact, she has crossed the line and entered that chilling space known as woke heterodoxy.
I happen to agree with her. As a Dad with two boys and a girl, it’s one of those self evident truths; boys and girls are not the same. Gender makes a difference not only with appearance and physical attributes, but it also impacts how we think, react, and relate. This is not something to be ashamed of or to be denied or ignored, but is part of who we are. In making male and female, God didn’t make a mistake.
To be sure, cultural conditioning influences the way boys and girls view themselves. But this cannot fully explain the why’s and how’s and what of boys and girls. As Bridge has noted, it is the case that some approaches to education work better simply because boys and girls are not the same.
As a parent with a daughter I found Bridge’s article interesting and persuasive, but I’m also conscious that her opinion contradicts the Victorian Education Department’s own understanding of sex and gender (as evidenced by the Safe Schools and Respectful Relationships Curriculums). At the end of the day, reality either catches up or catches us out. No matter how much we suppress and explain away the realities of boys and girls, what is true eventually insists upon being recognised, and it’s encouraging to find educators acknowledging this.
A viral photo has been passed around social media this week, mocking Vice President Pence and the Coronavirus Task Force. The photograph shows the group in prayer.
Mocking Christians is hardly an original idea. Ridiculing prayer has been a popular pastime since ancient times. So forgive us when we roll our eyes at this supposed great gotcha moment. Perhaps the disdain has less to do with prayer, and it’s really about politics and searching for another reason to throw mud at the current administration. Whatever the motive, may I suggest that you haven’t quite thought through the logic of this attempted smear.
I understand that for those who hold the belief that there is no God, prayer would seem like a foolish use of time. Of course, this conviction has little to do with the efficacy of prayer but with the firmed a priori belief that prayer is wasted breath. As though, I don’t accept that this medicine will save my life, therefore I refuse to take it!
The commentary pinned to this photograph reveals a wallop of smugness and a waft of superiority breathing over those who practice prayer, as though the truly wise and smart amongst us know that prayer is a useless activity.
If praying was the only thing this task force completed, then we’d have reason to complain. Or is it the fact that they first gathered to pray and then proceeded to work, and to use all their knowledge and wisdom to put together an action plan? Has praying hampered their duties? Has spending a few moments in prayer defused them of the ability or desire to work effectively for the good of the American people?
In what is an interesting twist, the Bible does on occasion empathise with Thomas Chatteron Williams. In Isaiah ch.44, God mocks the idea of praying to wooden statues and gods of human creation.
“From the rest he makes a god, his idol;
he bows down to it and worships.
He prays to it and says,
“Save me! You are my god!”
They know nothing, they understand nothing;
their eyes are plastered over so they cannot see,
and their minds closed so they cannot understand.”
The question about prayer is, does the God to whom we pray exist and does he hear our prayers and can he answer them?
Prayer is not an irrational response to situations facing us, but is perfectly legitimate in light of the biblical view that there is a God and he is truly sovereign. This is the conclusion that only for those men in the room, but for hundreds of millions of people, including many of the most revered minds of our age.
Few tirading twitterers will admit it (or perhaps even realise this simple fact), that many of the smartest people in history (and of today) believe in God and pray to him.
Try standing in front of Francis Collins and call him stupid. Or tweet a photo of William Newsome praying and add the tag, “we’re screwed”. I reckon the really intelligent people among us should create a meme about Nobel Prize winning physicist, Antony Hewish, jeering his belief in God. Of course, It’s not so easy to smear the intellectual credentials of people when we take politics out of the equation.
In fact, a case can be made that without those Bible believing and praying Christians over the last 2,000 years, civilisation would be screwed! Many of the vital scientific and medical breakthroughs, socio-political advances, and ethical foundations that we rely upon today are ours to enjoy thanks to those praying Christians.
But here lies the problem, evidence doesn’t support the thesis that prayer indicates lack of intelligence or capability to perform one’s job. My own church has several members who teach at universities in Melbourne, others are doctors and lawyers. This is not a point not boasting, for the intellectual aptitude of church members does not signal the ‘success’ of a church in any way. I’m simply making the point that intellect does not cancel out belief in prayer. A high IQ or position of great authority and responsibility does not equate to or necessitate a-theism. Belief in prayer has nothing to do with intellectual ability and everything to do with humility. Prayer is for both the genius and the simple, who are both sufficiently wise to know that we can trust God.
Perhaps there is another misunderstanding at play here, as though prayer is currency used to collect what I want out of God. The Bible’s view of prayer is far richer and deeper and more meaningful. Prayer is a gift from God, that we might commune with him and share with him. As Jesus taught, God is Father and like a loving Dad, we can approach him and ask him anything. Also, like a wise Father, he sometimes says yes, sometimes no, and sometimes the answer is to wait. It makes sense to pray to an all-knowing, all-powerful, and all-good God. But does he exist? More important than any the opinions of any scientist or politician or journalist, the person of Jesus Christ says yes. And by his life, words, and deeds, he has demonstrated the reality of this God.
The success of these prayer mocking warriors has failed to evidence high functioning cognitive ability. All it shows is a high level of epistemological narrow-mindedness infused with pride.
I thank God for his gift of prayer, and I’m thankful to see people from all walks of life being humble enough to ask God for wisdom and help.
The Apocalypse is coming and we are not ready.
I woke up last night (Susan says I have old man sleeping syndrome); I noticed Stephen McAlpine was writing about the great toilet paper crisis, a tornado was hitting Nashville, and then without warning our street suddenly had a blackout.
Morning finally came, and while our power had returned, the toilet paper crisis had worsened, and a real tragedy had unfolded in Nashville.
Firstly, I just want to say to all the panic buyers around Australia, thanks for nothing. Quite literally, nothing! I had tried to convince Susan that while there was no problem with the supply of toilet paper, people don’t always react with good measure. Thank you media for ramping up the scare levels. I heard this morning that one of the country’s major supermarket chains has begun rationing its toilet paper supplies thanks to those Aussies who couldn’t hold on for a little. While I sit around and hold on for the foreseeable future, let me share some thoughts about the Apocalypse which I was preaching last Sunday at church.
Talk about the end of the world was once associated with religious mania, but today throngs of irreligious people have amped up the chorus, ‘the end is nigh’, while others are following on social media, quietly pondering the possibility.
I’ve already responded to a piece by Geoff Dawson on the ABC, where he argues that perhaps humankind will become extinct and it doesn’t really matter because people are not special. Dawson may be following the logic of his own Zen Buddhism, which sounds almost identical to atheistic naturalism, but most of us don’t buy it. People do matter. We are not the same as animals. Prospects of mass eradication of human beings trouble us because surely we have inherent and great worth.
Then we have our Climate Change alarmists who are going around and warning us that the world only has 10, 12 or 20 years remaining on the clock. Before we roll our eyes at this new era of apocalyptic mania, I can understand people being swept up rhetoric and tales of disaster. Indeed, for those who have survived personal trauma, such concerns are not merely hypothetical.
Global warming isn’t a phantom, Australia has just experienced a frightful bushfire season, and there are geopolitical uncertainties, and now, of course, there is the potential global pandemic with the Corona Virus.
Instead of thinking that maybe Hollywood was right, with its constant stream of disaster movies, there is another word that’s worth consideration.
Matthew ch.24 records the famous ‘Apocalyptic’ sermon of Jesus. You can listen to my exposition of Matthew ch.24 on the Mentone Baptist website. For now, I want to make note of four salient points from Jesus’ discourse on the end of the world.
Jesus isn’t giving us a linear description of history, but a Divine interpretation of history and what we ought to expect in the world before the real and physical return of the creator King. There are 3 characteristics that mark this age.
One, there are global catastrophes and uncertainties,
You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains. (vv.6-7)
When we see a disaster, it makes us pause and ponder. When the sky darkens and the thunder rolls, we often ask, what of the end? These things are not the end but serve as reminders that the world has not yet finished.
Second, there are attacks on the Church, from outside and from within. Jesus speaks of persecution, false prophets, and apostasy.
“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved.
Again, we are not required to read these verses as though Jesus is describing a not yet time in the future or as though there will necessarily be an escalation of these things prior to the coming of Christ. Rather, throughout this age Churches will experience this trifecta.
Thirdly, world evangelisation will take place. The good news of Jesus will be preached and reach every nation, and people from every tongue and tribe will respond and believe Jesus is Lord.
“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (v.14)
Last month I wrote an article criticising legislation that the Victorian Government is planning to introduce this year. Thousands of people were reading, with hundreds and hundreds of comments made on social media. One of the more popular responses came from Christians who said things like, “this proves Jesus is coming soon….this is a sign of the end times….the anti-Christ has appeared in Melbourne…”
This reminded me that not only do we let our imaginations disconnect from the Bible, but also from history. I wanted to post an emoji with a screaming face, saying, “no, you have misunderstood me”!
The problem with our apocalyptic manic Christians is that they always believe that ‘now’ are the last times, whereas yesterday wasn’t. If only we listened to our history classes at school. Ours is not the first generation to experience massive issues and seen terrible evil. The world has faced staggering mountains of trouble and uncertainty before. What of Jews living in Poland in 1939 as the Nazis destroyed everything in their wake? What of a Jewish family in hiding, as the SS hunted down neighbours and friends, either shooting them dead on the spot or throwing them onto a train bound for a death camp? Could things be any worse? Or what of those living 14th Century Europe as the Black Plague killed 1/3 of the continent’s population in Europe? What about the people fleeing from Genghis Khan who killed population after population across Asia and Europe? Could things be worse than that?
Most Aussies live in a luxurious bubble that few people in the world today enjoy, and even fewer in history. There are however issues of major consequence facing us. At the very least, reading Jesus’ words should cause us to rethink our assumptions about our own security and dependencies in life.
The word apocalyptic simply means, unveiling. It is to make known something that was previously unknown. The great unveiling concerns the time and manner in which the world will wrap up and the new creation revealed. As Jesus speaks to this question of the apocalypse, he explains that there is one sign, and that sign is his return.
“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other. (vv.30-31)
This one sign will be visible, unavoidable and unmistakable. As Jesus adds, people will mourn. Why? Because we have spent our days denying and explaining away the reality of Christ. To those whom he describes as the elect, he says, stand firm (v.13) keep watch (v.4; v.42), don’t grow cold (v.12), don’t get sucked in by false teachers (vv.23-24).
When will the final hour strike? No one knows the time or hour when Christ will return. Jesus tells us that only God the Father knows, and yet people press for more information and our imaginations get drawn into all manner of crazy theories and speculations.
42 “Therefore keep watch, because you do not know on what day your Lord will come.
And Jesus also says,
“see to it that you are not alarmed.”
We should not be alarmed or surprised by events that take hold of people, nations, and the natural world. We can be appalled and grieve these sharp reminders of a world that is cursed and cannot redeem itself. Alarmism, however, isn’t befitting for the one who trusts in a God who is Sovereign.
Jesus’ apocalyptic sermon reinforces one of the Bible’s great themes, that events in our time are not beyond God’s knowledge or control. He isn’t reacting to events in the world as though he’s playing catch up. He knows what will happen tomorrow. He knows the outcome before the event. He is omniscient and omnipotent. Surely, this can be of great comfort? We may not know what lies tomorrow, whether it’s a virus or the weather, our work or exams. God has it all under his control and it is all pointing to the return of our Lord and Saviour.
The Apocalypse is coming and we are not ready.
And yet, here we are, religious and non-religious Australian alike are beginning to talk and to contemplate the potential. As talk about the apocalypse intensifies here are two simple things Christians can do: 1. Don’t contribute to the mania, 2. Take on board the encouragements and admonishments Jesus gives to the apocalyptic generation.
Epilogue:
Susan has just returned from the supermarket….there was no toilet paper!
If you’re looking for a pick me up message for today, I don’t recommend this contribution on the ABC website, The human race is not special. So why do we think we’re immune to mass extinction?
Geoff Dawson, whose bio says he is a psychologist and Zen Buddhist teacher, explains that human beings are no more important than any other species on the planet and that we should not over concern ourselves with our potential demise.
He asks the question, “Could we face a mass extinction of human beings in our lifetime?”
Dawson acknowledges that,
“To contemplate mass extinction is indeed a dark place to go to and a difficult conversation to have — even more difficult than global warming itself — because it is to think the unthinkable.”
However, don’t be fooled into thinking that this dark place holds any real meaning. Dawson explains that this conversation isn’t difficult because there is some overarching meaning to life or because human life is intrinsically more important than other life forms. Far from it, he would say. The extinction of people only warrants a problem for those who are facing termination.
“If one’s view of the world is based on science, we are not special, we were not placed here by a God to be the custodians of the Earth (and if we were, we have let the Almighty down big time!) and like all other species, we will have our place in the sun.
We will die out, and other, more adaptable, life forms will take our place.
The myth that we are somehow special and will continue to live forever as a dominant species is based on a deluded human-centric form of existential narcissism.
We may wring our hands and our hearts may ache at the rapid destruction of wildlife that is happening right now before our eyes, but we never seem to seriously consider that we may go the same way.”
What fantastic news! Don’t worry about the future because you are not special. Our significance is no greater than that of any other species on the planet. Your impending death may not be a particularly pleasant experience for you or for the people who have affections for you, but in real terms, you’re just preparing the ground for future species. In the grand scheme of meaningless time, we are no more special than the dinosaur, the Dodo, or the Sabre-toothed Tiger.
Feeling better now? Probably not, but our Zen Buddhist friend insists that this is science. Although, why Dawson is bothered with science remains a mystery to me, because one of the basic assumptions of Zen Buddhism is that intellect and language of ethereal and true meaning can only be found by disengaging from both.
Contradictions aside, what Dawson describes is not science, but naturalism, which is a way of interpreting scientific evidence based on the prior assumption that there is no God. In this way, both Zen Buddhism and naturalism share some common threads. The world has no overreaching design or telos, and one creature is not inherently more valuable than another. What makes human beings important is the evolutionary roll of the dice, that has resulted in cognitive, physical, and social strengths that enable us to control and use other species. Naturalism believes that people only sit at the top of the world because of power. All these conscious thoughts and beliefs about inherent dignity and greater worth than a tree or a frog are simply evolutionary mechanisms put in place to maintain the survival of our species. In fact, the very notion of human rights presupposes superiority over other things; perhaps this should be revisited!
By now, I’m sure you’re feeling the love. If you weren’t already questioning your self-worth, you probably are by now. But of course, this is the natural course when believing there is no God. Should we ignore this logic and feign belief in intrinsic human worth or do accept the world of Geoff Dawson? If the latter, why bother addressing issues of Global warming or caring for endangered species? After all, it’s all a game of power and serving self-interest.
I suspect most of us are uncomfortable with Dawson’s evaluation. We do not believe that goats and rats or even our pet dog are as important as other human beings. This raises an important question, why? Why do most of us find Dawson’s comments not only unsatisfying but even grotesque?
Why should your thoughts or feelings or relationships matter any more than those of non-Homo Sapiens? Why should my desires and plans bear any more weight than that of non-sentient objects such as the rainforest or mountain or bushland?
Surely, it is because we know that while birds and fish and kangaroos are wonderful creatures and who add beauty and wonder to this world, we are not those things. Human beings are unique. We are physical beings, but also sentient and moral beings. We have a mind, soul, and spirit. There are vast cognitive differences between a human being and every other species on the planet, and to argue otherwise is stupid and anti-science. None other, despite their astonishing habits and works, come remotely close to the glory of man and woman. But in our world of today, the obvious cannot be spoken, and the evidential is denied. People know that they are superior to animals and yet it is almost blasphemous to say so.
The answer humanity’s greater worth is not limited to this existential knowing, it is also grounded in a knowing that is more ancient than the universe itself. One might even say, that it is a Divine word that has created this knowledge of ourselves and of the world.
Rather than denigrating human beings, belief in God elevates our stature in a way that is both congruent to experience and that fills us with meaning and purpose. You were not just a clump of moving cells in flesh; you are made in the image of God. You are no mere animal with no more rights than an orangutan or cow or goldfish. At the same time, neither are we God. While I cannot speak for other religions, the Christian view pushes against both insignificance and self-absorption. Christianity repudiates the ultimate meaningless of naturalism and its companion, ultimate hopelessness, and Christianity also rebukes greed, consumerism, and abuse.
The answer to human misuse of the environment is not to relegate human beings to the place of monkeys, snakes, or the koala. Rather, it is to renew a proper understanding of what the Bible refers to as stewardship. And it is to recognise the reality of the incarnation, where at a direct point in history, God the Son took on flesh. John announced in his famous prologue,
“In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.” (John 1:1-5)
The fact that God became man, more than anything in history, says that every single person matters. They are not neglected by God or of no consequence to him. Indeed, God entered this space, becoming fully human without stripping his Divinity. The Gospel describes how this Jesus suffered the full gamut of human trials, and went through death that we might not be extinguished. Indeed, according to the Christian Bible extinction isn’t the end, but there is genuine hope of redemption and resurrection.
I appreciate that among my readers, you may or may not accept the Christian worldview. But my question, for now, is this – Which is better, the world of Geoff Dawson or the world explained by Jesus Christ? Should we suck it up and conclude that you and I are not special, and so treat each other accordingly? Or perhaps this Jesus has more to show us about both human worth and failing, and global trauma and reconciliation, than we perhaps realise.
Is the human race special? Are you special? Let me conclude by turning to these words of the Psalmist,
“You have searched me, Lord,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.
4 Before a word is on my tongue
you, Lord, know it completely.
5 You hem me in behind and before,
and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
too lofty for me to attain….
…For you created my inmost being;
you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
15 My frame was not hidden from you
when I was made in the secret place,
when I was woven together in the depths of the earth.
16 Your eyes saw my unformed body;
all the days ordained for me were written in your book
before one of them came to be.
17 How precious to me are your thoughts, God!
How vast is the sum of them!
18 Were I to count them,
they would outnumber the grains of sand—
when I awake, I am still with you. (Psalm 139)
MurrayCampbell.net 