#Metoo for unborn girls?

Today at Church we celebrated the birth of a little girl. The parents gave thanks to God for her, and we as a congregation prayed for them. It was a joyous occasion, because life is so precious and wonderful, and every new life is beautiful.

As I was preparing for the infant dedication service earlier this morning, I came across this upsetting article in today’s The Age,

“A phenomenon of “missing girls” could be afflicting Victoria, as a study of more than a million births suggests some parents could be aborting unborn female babies or undergoing embryo selection overseas in order to have a son.

If nature was left to take its course, it is expected that for every 100 girls born, about 105 boys will be brought into the world.

But in findings researchers say indicate “systematic discrimination against females starts in the womb”, mothers within some key migrant communities are recording sons at rates of 122 and 125 for every 100 daughters in later pregnancies.

Lead researcher Dr Kristina Edvardsson from Melbourne’s La Trobe University said it showed gender bias persisted in Victoria, despite laws banning people from choosing the sex of their child, other than for medical reasons.

“We believe that some women may be terminating pregnancies after discovering they are expecting a girl and in other cases are travelling overseas to access non-medical sex selection services through assisted reproduction,” she said.

Analysing almost 1.2 million births between 1999 and 2015, the study found while the overall ratio of male and female babies born across Victoria was as expected (at close to 105 to 100), there were notable exceptions.

There is now widespread global access to ultrasound technology to determine the sex of a baby, and Australian parents can find out their baby’s gender from within 10 weeks with a newly-available blood test.

“The Indian government has estimated that two million girls go “missing” from its population each year due to sex selective abortion and other forms of discrimination that lead to premature death.”

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The report is disturbing; it’s more than disturbing, it is utterly evil. Let’s be clear, we are talking about the conscious decision to kill little girls because they are girls.

One wonders, how quick will our fourth wave feminists be to speak against this phenomenon? The only children who are more likely to face abortion are children diagnosed with mental and physical disabilities, such as Down Syndrome. Even this year, we have seen that their right to live has been drowned out by placards and tweets about the ‘right to choose’, as though the value of human life depends on what we want it to be.

Why should killing on the basis of gender matter more than choosing an abortion for other biological or sociological reasons? It shouldn’t, but this article nonetheless reveals a terrible trend in our society that needs addressing.

I appreciate that sometimes, some of the people crying “pro life” are obnoxious, and even crass and hurtful, but these are few and hardly representative of the average Australian who does not support abortion. Surely it is possible, and indeed desirable to view every human being with dignity and inherent worth, but sadly the evidence suggests that we believe otherwise.

For example, #metoo has captured the fury and passion of millions of women and men all over the world. The outrage has much justification, for women are often mistreated, abused, or simply undervalued. However, like other agitations for social change, #metoo is selective in the injustices that they wish to advocate. I’m not talking about fighting any and every cause of injustice in the world, but one that is surely consonant with the fight for women’s equality. Where are the #metoo for unborn girls and unborn children with disabilities? Where is the wave of feminists marching the streets for the millions of girls who will never grow up and go to school and finds careers, and experience love and joy?

Perhaps, this is one reason why the rhetoric of these hashtag movements lack cogency and long-term positive change. They are not fighting for all women, but only some women.

The birth of Christianity contested the Roman practice of abortion and infanticide. Christians welcomed and loved little ones who were neglected and left on the hills to die from exposure; by far, the majority of these children were girls. They did this against the grain of popular culture, and often at great personal cost, and yet over time the good could not be denied. Aisha Dow’s article is simply unveiling another grotesque step in the dehumanising project that is becoming all too common in Australian culture.

Is there a correlation between a society that leaves Christianity behind, and a society that dehumanises others? There will be historians and sociologists better equipped than me to answer that question. But to me, evidence suggests that there is a connection. Even as science reveals more and more wonder about human life in the earliest stages of pregnancy,  many couples are using this modern technology to determine the sex of the child and therefore to abort those who don’t match their expectations. “Although they claimed to be wise, they became fools” (Romans 1:22).

Protests and social media outrage may win momentary ‘likes’, but it’s not enough, and to often these movements are hijacked by unhelpful groups. We need a better vision, a more beautiful and glorious vision to capture the minds and hearts of Australians.

Jesus once said, ‘Greater love has no one than this: to lay down one’s life for one’s friends’. What an incredible way to consider people around us. Imagine, the betterment of society if we took Jesus’ words to heart! Indeed, how great is the love that sacrifices our hopes and plans for children who enter our lives unplanned. The very nature of a loving community is that it requires the unexpected and difficult, and rather than eliminating those surprises, we alter our life expectations in order to see their lives flourish. Perhaps instead of #metoo, we should be suggesting, #themtoo. 

Gambling and the Love of Money

“Speak up and judge fairly; defend the rights of the poor and needy.” (Proverbs 31:9)

“Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless”. (Ecclesiastes 5:10)

 

Victorians love to gamble, but at what cost? It was revealed today that in the past financial year (2017-2018), Victorians lost $2.7 billion on the pokies. As the ABC has reported, this is the highest figure in a decade — “with punters in some of the state’s most disadvantaged communities losing the most money.”

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Sourced from the ABC

There are areas in Melbourne that are losing $10 million every month to the pokies, and this isn’t taking into account all the other forms of gambling that are popular in our State, including betting on sporting events and the lottery. In fact, pokies account for less than half of all the gambling costs incurred by Victorians annually. According to responsiblegambling.vic.gov.au,  “the average loss per adult in Victoria in 2015–2016 was $1235”. Given that many Victorians refrain from ever gambling, and many others bet on rare occasions, it doesn’t take long before realising that gambling is hurting thousands of Victorian families in significant ways.

While gambling leaves many Victorians destitute, it gives the State’s economy a sizeable boost each year. Over the course of the last financial year, the losses made at the pokies generated $1.1 billion in taxes for the State Government, and this does not include the revenue generated by the pokies at Crown Casino.

I’m sure many Victorians are appalled by these numbers. Building prosperity off the back of other peoples’ poverty shouldn’t be morally acceptable, but it has been the stars quo in the State of Victoria for many years. It’s hard to say “no” to money, especially easy money and free money. After all, who is bold enough to look a gift horse in the mouth?

While gambling is a huge social problem in Victoria, we are never going to overcome it while the Government accepts this revenue, protects Crown Casino, and while media and sports dilute the joy of the game for the sake of greater profits.

The situation has deteriorated to the point where parents are concerned about allowing the children to watch sport on television. When young children are watching the footy and gambling advertisements pop up every few minutes, they are not listening to those automated words, “gamble responsibly”. What they hear is the allure of making money. You don’t have to earn it, you don’t have to work for it. When a sporting hero tells them, give us $20 and we’ll magically turn it into $100, of course, kids will think, what a great idea.

Of course, the Government income profited through gambling is anything but free. Gambling is a powerful industry. When the NSW Government tried to ban greyhound racing in 2016, it backfired and resulted in the resignation of the Premier, Michael Baird.

It’s hard to turn away the promise of financial gain; it’s difficult for the gambler, and it’s herculean for a Government.

The thing is, we can’t claim to be for the working class family and to be concerned for the poor while we use their vulnerability to gambling as an economic driver.

Now, the picture is not all doom and gloom. My beloved Carlton Football Club may not be kicking many goals on the field this season, but off the ground they’ve been starring on a range of social issues. Last month the club sent out this tweet,

“Kids think you have to bet to enjoy sport. This round, remind them what foot is all about.”

“Love the game not the odds”

Such messaging is important, but it’s not enough, and it’s clearly not drowning out the clanging and cha-ching of the pokies and the alluring advertisements of gambling agencies.

We need the Government to have the moral strength to say no to billions of dollars. That means, we need Victorians to raise their hands, agreeing to forego some of our own economic demands upon the State.

It’s not so easy, is it?

Perhaps the Bible was right all along, “For the love of money is a root of all kinds of evil.” (1 Timothy 6:10)

We may not like gambling. We may hate the way gambling controls people and sends families into financial and social hell. What is clear, however, is that we don’t hate gambling so much and we don’t love our neighbours too much, that we would accept the cost of losing $100s millions annually.

It was Jesus who said (yes, the very same Jesus whom we’ve deemed redundant from our erudite and progressive culture),

“What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”

It’s a condition we Victorians all share, both wealthy and poor alike. The promise of prosperity is harder to refuse than the Sirens of Homer’s Odyssey. With all the pride in our moral sophistication, we are still practitioners of total depravity, selling our souls and trampling on the vulnerable, in order to grab hold of the prosperity’s mist. 

If we want our Government to put an end to this blight on our society, then we need to check our own hearts and be willing to give up something as well

 

 

 

 

 

 

 

What Senator David Leyonhjelm’s words teach us about ourselves

Like most Australians, I was disgusted by what Senator David Leyonhjelm said to Senator Sarah Hanson-Young and to television interviewer, Angela Bishop.

His remarks are vile and sexist and unbecoming of one who represents the Australian people in Parliament.

During a discussion on women’s safety inside the Upper House Chamber, Senator Leyonhjelm told Senator Hanson-Young to “stop shagging men”.

Over on Twitter, Senator Leyonhjelm responded to Angela Bishop’s criticism of him by calling her “a bigoted b#tch”.

Senator Leyonhjelm remains unapologetic, and offered this defense on ABC news radio yesterday,

“It is a normal Australian behavior”

“I am a normal Australian, I am elected by normal Australians, normal Australians call people bitches, bastards, shut up, various things of that nature.

“I don’t discriminate between men and women.”

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I don’t know whether Senator Leyonhjelm truly believes his own defense, but let’s suppose he does. For argument sake, let’s assume Senator Leyonhjelm believes that he ought to speak to women in the same manner as he does with men. Is this not the kind of equality we are hoping to attain as a society? Should men and women not speak to each other in undifferentiating ways? Aussie blokes are known for their colourful language. I’m not agreeing with this cultural ‘norm’, but swearing and deriding each other long been a sign of social acceptance…and also of insult (discerning the difference isn’t always straightforward!). If men and women are identical and should be treated equally, should we not use the Aussie vocabulary tool bag for men and women alike?

Let me be clear, I believe Senator Leyonhjelm’s comments are indefensible and that he should apologise without reservation. It is entirely appropriate for Senator Hanson-Young to call him out and to expect an apology. Indeed, Senator Hanson-Young has revealed that this is only the latest in what is a culture of bile-like rhetoric which is thrown around the corridors of Canberra. I doubt if many of us are surprised, but surely it is entirely right for Senator Hanson-Young, and for all of us, to expect better from our political representatives.

Prime Minister Malcolm Turnbull, has spoken up, saying,

“That type of language has no place in Parliament, it shouldn’t have a place in any workplace…Respect for women in particular is one of the highest priorities that we should be focused on.”

His emphasis, “respect for women in particular”, is worth noting. Why do Senator Leyonhjelm’s derogatory comments jar? Because we know it’s wrong, it’s always wrong, and as Prime Minister Turnbull states, it is particularly wrong when a man speaks to a woman in such a way. A man can get away with calling another bloke a ‘b#stard’, but it is entirely different when a man refers to a woman as a ‘b#tch’. This is not about social conventions, but an inherent-born-with understanding that men should not belittle and abuse women by their words or actions. We know it’s wrong. Boys were raised to respect girls and to treat them well, not because there’s some masculine superiority complex at play, but because it is how men should behave. Boys might fight each other, but you never hit a girl. Boys might open a door and walk through it first, but most women appreciate the man who stops and opens the door for them first. 

While Senator Leyonhjelm’s obscenity is receiving widespread condemnation, this same Australian culture has, however, embraced other language that is designed to denigrate and silence other Australians. For example, last year’s marriage debate witnessed people slandering gay and lesbian Australians and also slandering heterosexual Australians. The former was rightly called out, but the latter was often supported by and even used by our political representatives and media personalities to popular adulation. Another body of language has recently come into common usage, which aims to deride white males, because apparently if you are white and male you represent everything that is wrong with society. The point is, our problem is much deeper than simple misogyny. 

Whether we like it or not, Senator Leyonhjelm has revealed something ugly about Australian society, and it is more complex than gender equality. We have taught ourselves to treat men and women without distinction and we have encouraged a culture of vulgarity. We often praise the outspoken disparager. We believe in freedom of expression, where obscenity is even called artful and humorous. Let’s pile a hundred naked men and women on a supermarket roof in Prahran, take a photo, and call it art. Listen to the Shakespearen-like lyrics of Beyonce and other pop musicians that we download in the millions. Walk into any Melbourne comedy club and find an act that’s not going to resort to jokes about peoples’ private parts and sexual proclivities! The jokes don’t even need to be funny, just say a dirty word and the audience will laugh.

How different is the verbal posture presented by the Apostle Paul,

“No foul language is to come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear.” (Ephesians 4:29)

Of course, Paul is writing to Christians here, and so this a word that we Christians must take seriously. It’s also pretty good advice for everyone. Instead of following the Australian way, which loves to kick the pedestal out from others, perhaps we need to introduce the language of honour and respect. Maybe we should be teaching young boys to respect girls. Maybe we should be doing more to tackle the problem of pornography.  Maybe we shouldn’t demonise gender differences but acknowledge them as a common good. And maybe self-control is not so detrimental to our health, but considering our words before speaking them is important for healthy relationships.

While there is a great deal of public anger this week, it doesn’t suffice to shame men like Senator Leyonhjelm, or to call for resignations, or to argue that we need more education. Jesus reveals an uncomfortable truth about ourselves,

“what comes out of the mouth comes from the heart, and this defiles a man. (Matt 15:18)

Our words are revealing, communicating to others what is going on in our hearts. We speak what we think, and we verbalise the deep-seated attitudes that we hold. It is interesting to note that Jesus spoke these words in the context of a conversation regarding the family unit, and how children and parents relate to each other (Matt 15:8-16). Jesus continues,

 For from within, out of people’s hearts, come evil thoughts, sexual immoralities, thefts, murders, 22 adulteries, greed, evil actions, deceit, promiscuity, stinginess, blasphemy, pride, and foolishness. 23 All these evil things come from within and defile a person.”

Our problem in Australia is that we don’t believe Jesus. We ’re unconvinced by his analysis, and that many of these heart attitudes are wrong. Jesus said, “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight” (Luke 16:15). It’s true, we often justify our loves and actions and use all manner of social slogans to protect ourselves, and yet our social engineering projects are building communities that are deeply fractured and tearing. We are becoming proficient at identifying social ills,  but we are falling far short of adequate solutions. We need to ask ourselves some hard questions about our hearts, not of the girl or guy next to us, but our own hearts. But are willing to acknowledge what we discover? Without a gracious and merciful God, the Proverb will be true,

“At the end of your life, you will lament when your physical body has been consumed, and you will say, “How I hated discipline, and how my heart despised correction. (Proverbs 5:11-12)

Melbourne Baptist Church Hosts Same Sex Wedding

A story broke on DavidOuld.net this morning, naming a Baptist Church in Victoria which has recently opened its building to host a same sex wedding.

The focus on DavidOuld.net is of several ordained Anglican ministers from the Diocese of Melbourne who were present at the ceremony, and who appear to have formally participated during the service. It is not currently known who the official celebrant was, but presiding over a same sex marriage is a violation of the government marriage licence for both Anglican and Baptist clergy. Anglican and Baptist marriage celebrants can only conduct weddings according to the marriage rites of their said denomination.

According to the Baptist Marriage Rites, marriage is “the union between a man and a woman to the exclusion of all others, voluntarily entered into for life.”

My concern is the news that a Baptist Church in Melbourne has hosted this wedding, and it appears as though at least one ordained Baptist minister was involved. This doesn’t project a view of Victorian baptists that will adorn the Gospel of Jesus Christ.

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Community Church of St Mark belongs to the association of Churches that is the Baptist Union of Victoria. I cannot imagine that they would have received permission from the BUV to conduct a same sex wedding on their premises. Such permission is not however required as local churches have significant autonomy.

There is a question as to whether the Community Church of St Mark rented out their building to a third party or were  formally hosting and supporting the event? In one sense, that distinction is a matter of semantics, for either option is a clear promotion of same sex marriage. Footage of the wedding procession clearly shows the banner of St Mark’s being paraded, thus indicating at least some involvement by the Church. In addition, an ordained baptist minister was also present and part of the procession, and it appears that she was involved in a formal capacity.

Why does this matter?

It is important for baptists for at least these two reasons:

First, Community Church of St Mark have misrepresented what Baptists believe about marriage. They have welcomed teaching and have blessed a view of marriage that contravenes the clear doctrinal position of the Baptist Union of Victoria. In so doing, they are sending confusing messages to local communities as to what Baptist believe about marriage, and in so doing they are leading people astray from God’s good purposes. 

Second, Churches who are affiliated with the BUV are in relationship with each other. There is rightly a significant degree of autonomy given to each church, however an association is not arbitrary or meaningless. Without clear theological common ground that is affirmed and practiced, churches can’t work together. To what point can we share an identity together when that name is being misrepresented in such grievous ways?  The question is, should our Baptist Churches allege unity with another Church who has decided to act against Baptist doctrine? Is it appropriate to call Community Church of St Mark to repentance?

The issue of marriage is not unimportant or secondary in the Bible. Indeed, during last year’s plebiscite debate advocates made it clear that they believe it’s about human rights and amending one of the great social evils in our country. For Christians, our Scriptures define sexual relations outside of heterosexual marriage as porneia, it being alongside many other activities which prevent people from entering the Kingdom of God. The Apostle Paul includes homosexual activity as being “contrary to the sound doctrine  that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.” If the Bible defines this as a Gospel issue, then it is incumbent upon us to do so as well.

This morning’s news is incredibly sad but unsurprising. For some time there have been baptist clergy and churches agitating to redefine marriage and to be given permission to formally conduct same sex weddings. These numbers are small, only representing tiny fraction of the BUV, but they are persistent. We are being naive if we believe that this matter will eventually blow over and that these advocates will simply give up.

A precedent can easily become a pattern if we don’t speak up.

As it currently stands, Baptist marriage celebrants cannot conduct same sex weddings. The position for churches is however somewhat murky. The spirit of the law suggests that a Baptist Church should not facilitate a same sex marriage, either by renting out their building or by inviting a secular celebrant to preside. However, the strict letter of the law does not (to my knowledge), prohibit this practice. This ambiguity needs to be attended to and fixed in the near future.

 


Update (Monday 7pm): I can now confirm that the officiating celebrant was Rev James (Jim) Barr. Rev Barr was formerly the Senior Pastor at Collins St Baptist and at Canberra Baptist. He is now a Welsh Methodist credentialed minister, and thus no longer holds a baptist licence. It is however unclear how how substantive his role was in this service, given that Baptist and Anglican clergy were also participating. In other words, one question is answered, but the original concerns remain, and they are substantive concerns for Baptists and Anglicans alike.

Gehenna’s Dead

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Piled in unmarked graves,

Ashes to ashes, dust to dust.

Filling Gehenna with what remains,

Of flesh and blood and marrow.

 

Who are these nameless ones,

Whose time on earth so short?

What mountain of horror to see,

the scandalous unwanted dead.

 

No coffin or ceremony,

No words of solace spoken.

Though lingering in the deep,

Are perhaps doubts and disquiet,

Wonderings and hopes.

 

What cause,

What appeal,

What affliction has created this disturbance?

What necessity or hate has so consumed,

That life is deemed discretional?

 

Who would give their children to Molek,

Or present offerings to Eros and Aphrodite?

What god so insatiable must we appease,

To pull from womb ones so dear?

 

A public commotion shudders the earth,

Let us dance and celebrate;

Cheers reverberate through the streets;

We are free to kill.

We choose to kill.

Little ones, do not deny our liberty.

 

Jezebel, she is a jealous prophet;

Let us prove our dignity and worth.

For freedom sake,

Give us our rights.

We choose ourselves,

And we vote to forfeit others.

 

The altar of self is a bloody place.

The smell of burning corpses stiffens the air.

Winning is losing and the losers die.

Is this progress’ price,

Suffer the little children, and let them not come?

 

“Death has climbed in through our windows and has entered our fortresses;

it has removed the children.”

With approval we look on;

Humanity scorched, and losing soul.

 

Who will love these little ones, imago dei?

Who will remember them, their smiles and motions,

their cries and laughter,

that first word and step?

Who will celebrate their first birthday,

Hug them and say, ‘I love you’?

 

Who would give life to these unwanted,

to those disdained and sacrificed for Molek?

What name is given to these young lives,

Who are found amidst rubbish and refuse alike?

 

Greater Josiah has come.

He will love them.

He will welcome them home.

This greater Josiah;

A King upon a cross,

purify Gehenna,

redeem the dead,

forgive the transgressor.

Come Lord Jesus, come.

Victorian Government aims to outlaw Gay Conversion Therapy

Last year a journalist from the ABC phoned me, to ask about gay conversion therapy. I must have been a poor interviewee because they didn’t run a story at that time.

The questions were easy to answer, I asked him explain what he meant by gay conversion therapy. He wasn’t very sure, but he did share a few anecdotes, to which I responded,

“that sounds awful…I don’t know anyone who practices this and so I couldn’t even tell you who to speak to about it…I wouldn’t want anyone subject to this kind of counselling and I don’t know anyone who has been.”

I don’t know how widespread this practice is, but it was easy to agree that the stories shared with me were disappointing and an awful experience for those who went through those programs. There is however, a  now very real possibility that Victoria will erroneously conflate those extreme views with normal and historic Christian beliefs about sexuality. 

There is a massive difference between offering someone shock therapy or performing a supposed exorcism, and reading the Bible with someone and them concluding that they no longer wish to identify as same sex attracted or transgender. But will the Victorian Government make this vital distinction. There are certainly prominent social voices who would not care whether there is a difference or not, anything other than complete allegiance to the current sexual narrative must be followed.

The Age has published a series of articles this year on this issue and the result is that the Victorian Government is planning to take action. In today’s edition, reporter Farrah Tomazin writes, 

Rogue religious leaders and health practitioners who claim that homosexuality can be “fixed” could end up being prosecuted as the Andrews government orders an unprecedented inquiry into gay conversion therapy.

Health Minister Jill Hennessy has asked Victoria’s Health Complaints Commissioner to conduct a broad-ranging investigation, and has not ruled out tougher laws to crack down on those attempting to change or suppress a person’s sexuality or gender identity.

The inquiry will capture registered or unregistered counsellors, clinicians who treat homosexuality as a disorder, and anyone purporting to convert LGBTI people through therapeutic means.

But significantly, it will also seek information on a more insidious trend: faith-based ministries and church figures who disguise their work as “spiritual guidance”.

“We have zero tolerance for anyone purporting to ‘convert’ gay people through any medical or therapeutic means,” Ms Hennessy told The Age.”

 

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I want to respond to Farrah Tomazin’s piece and to the comments being made by our Health Minister, Jill Hennessy.

First, because I am a Christian, I do not support gay conversion therapy, as defined in terms of using pseudo-scientific and unbiblical spiritual methods to change a person’s sexuality.

Second, in the Bible God calls Christians to sexual purity; this does not necessarily mean there will be a change in sexual orientation. The fact is, in becoming Christian many gay and lesbian people will not become heterosexual. When people become Christians, there is however always a change in life. What point is there in becoming a follower of Jesus Christ if nothing changes? In beginning the Christian life, there are newly found desires for sanctification. Let me repeat, this does not imply that people cease to struggle with aspects of their past, including sexual orientation, but it does mean that they now want to be godly in their sexuality. According to the Bible, sanctification includes affirming that sexual practices remain within the loving, exclusive, mutual consenting, covenant of marriage between a man and a woman.

You see, the Bible may not state that a person’s sexual orientation will change, but it is does teach conversion. Christianity by definition is a conversion religion, where human beings made in the image of God, shift from looking for freedom in the myth of post-enlightenment moral relativism, and instead discovering the greatest freedom in the person of Jesus Christ.

Third, I know people who are committed and godly Christians, and who continue to experience same-sex attraction. They are convinced that their greater and more satisfying identity is in Jesus Christ, and that living a celibate lifestyle is positive and good.

Fourth, it is an indisputable fact that some people do change sexual orientation. I appreciate that this evidence doesn’t fit with the current sexual narrative and it’s become socially and politically taboo to even mention it, but I don’t believe in ignoring research and personal stories, even if they contradict popular attitudes. For example, the majority of children who experience gender dysphoria will grow out of it by adulthood and will happily identifying with their biological sex. There are also many gay and lesbian people who have found their affections changing and have become heterosexual.  Let me reiterate, this does not mean that there is some proven or absolute way to reconfigure a person’s sexuality, but it is empirically false and socially irresponsible to deny that some people do experience a change of affections and self identification.

Fifth, I am concerned about how our culture is increasingly marginalising people who are conscious of their sexual orientation but do not wish to express or live it out. This is one of the key flaws with the Safe Schools curriculum; there is no freedom offered to children to say no to their feelings. The emphasis is on instruction children to be who they currently think they are, and to celebrate and express it. I have found no pastoral empathy in the material that encourages children to think in alternate ways

It is hypocritical for us to defend the rights of LGBT people who want to express their lifestyle and to condemn those who do not wish to follow their orientation. You can’t claim to believe in gender fluidity and then disallow entire part of the population, simply because the don’t fit inside the current subscribed spectrum; it is intellectually dishonest and morally absurd.

Sixthly, there should be concerns as to how far the Victorian Government will proceed in drafting legislation to outlaw conversion therapies. If the reporting in The Age is correct, it may become illegal for churches to teach (whether from the pulpit or in private counselling) what the Bible says about sexuality.

Without due consideration and careful definition (ie what is conversion?), it is not beyond the realm of plausibility that legislation will ban Christians from teaching the Bible’s ethics on sexuality. Sadly this is not new, for back in 2016 the current Government sought to hamstring religious toleration in Victoria with a proposed amendment to the Equal Opportunity Act.

It seems to me that there are voices on both spectrums who are ignoring science and the Bible. We might assume that both of these groups have good intentions, but whether it is political progressive with their latest interpretation of the sexual revolution, or a few crazy Pentecostals pursuing unhelpful ideas, both are making mistakes that will cause undue harm to real people.

If the Government intends to ban gay conversion therapy, consistency would have them also prohibit therapies that are aimed at changing the gender of children. In light of the research which indicates most children with gender dysphoria naturally reorienting over time, it is appalling to know of schools who are denying young children’s biological sex, and are putting them in counselling to begin transitioning them to the opposite sex. This not only includes outside dress and appearance, but hormonal therapy and eventually there is the possibility of surgery. What is even more staggering is that schools can commence some of these steps without the permission of and even knowledge parents.

To outlaw gay conversion therapies and not ban gender reassignment treatment and therapy among our youth would be sheer hypocrisy. Equally so, it is egregious to conflate fringe excessive programs with mainstream and historic Christian beliefs about sexuality, and to prohibit the freedom to articulate and persuade others with these beliefs.

I share concerns over some of the alleged practices that are contained in these so-called conversion therapies. The well-being of gay and lesbian Victorians is important, but recent political history and the current reporting in the media does not give us much hope that any drafted legislation will be fair and reasonable. There is reason to believe that these laws could negatively impact many Victorians who are wrestling with their sexuality (as is already happening through Safe Schools), and that legislation will effectively diminish religious freedoms in this wonderful State of Victoria. Indeed when the Government interferes with the teachings of Churches, all Victorians, from across religions and of none, should be troubled and asking our political representatives serious questions.

Richard Condie’s Positive Steps to help victims of child abuse

I want to commend the steps taken by Tasmania’s Anglican Bishop, Richard Condie, to redress the issue of child sexual abuse.

According to this evening’s ABC report,

“Tasmania’s Anglican Diocese is proposing to sell more than 120 properties, including churches, halls, houses and vacant land, to fund redress for survivors of child sexual abuse.

The church said it would need to sell just under half of its Tasmanian properties to cover an estimated $8 million of liability in additional payments to survivors.

It has been lobbying for the State Government to sign up to the National Redress Scheme for survivors, due to start on July 1 as a result of the Royal Commission into Institutional Responses to Child Sexual Abuse.

The Tasmanian Diocese also agreed to increase the payment cap for its own Pastoral Support and Assistance Scheme from $75,000 to $150,000 per claim.

Previous claimants will be entitled to have their claims reassessed, which may result in extra payments.

The figure of $8 million is based on advice that 150 survivors may be eligible to receive the average payment of $78,000 under the national scheme, or a similar figure from the church’s own scheme.”

“Survivors will not be able to claim from both schemes but, unlike the national scheme, the Tasmanian Anglican scheme is open to non-Australian citizens, those with a criminal conviction or people who were abused as adults.”

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Christian denominations and organisations have been rightly rebuked for the evil acts of child abuse that have been carried out by clergy and employees over many decades.  The abomination is not only the fact that the lives of young children have been devoured by demonic men, but that some groups covered up the crimes, or through inadequate training others did not respond to the cries of victims as they needed.

In part due to the Royal Commission into Institutional Responses to Child Sexual Abuse, Australians are more aware of the depth and breadth of the issue, and positive moves are now being taken to ensure children are safe and that Churches and other groups are better informed as to how to deal with reports of abuse. It still saddens me that the Royal Commission was ever required, but we should thankful for the tireless work of those who organised and participated. It is also encouraging to see many organisations being quick to follow the report’s recommendations, and it is disturbing to hear of others who are slow to practice repentance.

The damage created by decades of abuse will remain with us for decades to come. Thousands of Australians have been personally scarred, and their families too. Confidence in many institutions, including Churches, has been understandably broken. Churches have given Australians reason to doubt the authenticity of the Gospel, and to disbelieve the witness of Churches. This should never have been the case, for the name of Jesus Christ is good and holy, and without a single spot of unrighteousness, and followers of Jesus are called to be like their Lord and show others how good He is. Yet men from hell came and covered themselves in white robes and stole innocence. God is just and their evil behaviour will be recompensed in full, but  we are being naive if we believe that Aussies will quickly forgive or forget. We should not forget, we must repent.

I am reminded of the Law in the Old Testament. The Pentateuch may have fallen out of favour in our culture, like an out of date carton of milk, but perhaps we shouldn’t be so quick to pass judgment. Yes, the Mosaic law sours when it’s misapplied, but the law is more useful and essential than we might be willing to admit. In reading the law we learn two profound truths: Justice is paramount, and mercy is desperately needed.

“Do not deny justice to your poor people in their lawsuits.” (Exodus 23:6)

“Do not pervert justice or show partiality.” (Deuteronomy 6:19)

I thank God for Richard Condie’s leadership in practicing public and genuine repentance. He has not minimised the sins of past generations, and he is willing to go beyond recommendations in order to offer compensation to victims.

“When justice is done, it brings joy to the righteous but terror to evildoers” (Proverbs 21:15).

Let justice be done. My prayer is that others will follow the example of the Tasmanian Anglican Diocese (and that of the Sydney Anglican Diocese who have also made welcoming steps forward).