Christian Hope

A Christian QandA: But where was the Gospel?

/ MurrayCampbell / 2 Comments

Tonight’s ABC’s QandA program was purposed to examine the role of Christianity in Australian society today.

Interestingly, two hours prior to the show, I tweeted a question to which many of my Christian friends responded, ‘no, they would not be watching the program’. It seems as though lots of people are dubious about QandA’s capacity to present a fair and reasonable picture of Christianity, which is perhaps has some warrant based on previous programs.  I guess I include myself among the sceptics, but overall such doubts were given the boot. The show was presented well, and the rudeness scale from some previous episodes dropped off significantly.

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The program though didn’t quite start of the right footing, with Julia Baird exclaiming, “Everyone on the panel is a Christian.” Hmmm, really? There were some pretty dubious theologies up there tonight. But then I remembered how Julia recently referred to the Jehovah’s Witnesses, a cult who reject Christianity, as ‘conservative Christian’. That aside, Julia Baird did a fine job at facilitating the proceedings.

The Panel

On the panel was John Haldane (a Scottish Catholic who is a Papal advisor to the Vatican), Julie McCrossin (radio & tv personality, and gay rights activist), Ray Minniecon (Pastor & Chairperson of the Sydney Anglican Indigenous People’s Committee), Tiffany Sparks (Anglican minister in Brisbane), and Lyle Shelton (Director of ACL).

Given the program’s topic, one would have thought the ABC would invite Australia’s most notable Christian voices: where was Peter Adam, Peter Jensen, Brian Rosner, John Dickson, Michael Jensen, Justine Toh, and many others? I understand why Lyle Shelton was chosen, and Ray Minniecon, but the other panelists? McCrossin and Sparks represent what is at best a fringe and frayed interpretation of Christianity. John Haldane is from out of town and struggled to comment on Australian cultural particulars, although he did add a sense of intellectual gravitas that was otherwise missing at times.

Having said that, QandA is not (nor is it meant to be) an orthodox Christian program, and the producers no doubt have pressures on them to diversify the panel and encourage as many sparks as possible.

The Questions:

The most interesting part of the show was seeing what questions people were asking:

  • When a 16yo is arrested for terrorism is it time for us to consider if we have failed to nurture our sons?
  • Do the churches share responsibility for failing to articulate the Christian principles of a ‘just war’?
  • There was a question about Eric Metaxas and his alleged comparison between Nazi Germany and debates over sexuality.
  • Why are churches in Australia so silent when it comes to climate change?
  • What role should our churches be playing for true reconciliation in our nation today?Do Church leaders recognise the role that patriarchal hierarchies & theologies play in DV?
  • Is what the Bible describes a more realistic view of our world or have the secularists got it right?

Apart from the final question, no one asked about the veracity of Christian beliefs (is it true or not), rather, people wanted to know whether Christianity is good (good being defined in a variety of ways). That is worth reflecting on from an apologetic and evangelistic perspective. But also, for many of the questions, including the climate change and indigenous recognition, Christians have been actively speaking on these issues, and yet it seems as though the public hasn’t listened (ABC viewers at least!). This raises an important question for Christians as we seek to speak into society: why are we not being heard? How can we work better at clearly presenting our views?

The Conversation:

It is best to watch the program for answers to the specific questions, for here I only wish to offer one comment, which to me sums up the program:

Where was the Baptist tonight? Yes, that’s tongue in cheek…sort of. Baptists are in fact one of the few Christian denominations growing across Australia, and yet there was no room for one? Leaving the facetious aside,

Why was an entire episode of a ‘Christian’ Qanda without any mention of the crux of the Christian faith, the Gospel of Jesus Christ?

I remember an episode with Peter Jensen and one with John Dickson, where both sought to explain the Gospel and give a reason for the hope they have. Tonight, the entire program was addressing matters from a Christian perspective and yet where was a faithful and clear articulation of the Gospel, even in a single sentence? The closest we came was when Lyle Shelton made passing reference to Christ laying down his life, and when Ray Minniecon called Australians to ‘repentance’. 

Of course, television programs (and the media in general), have little interest in the actual message of Christianity;  it is easier and more contentious to focus on moral questions. These questions are important, and as a Christian I believe the Bible gives us answers, but Christianity is not moralism. This is one of the potential dangers for groups like the Australian Christian Lobby. While I agree with many of their statements, they can be guilty of presenting a Christianity that is defined by a set of moral values, but that is a faulty view of Christianity. This is not questioning their orthodoxy, but the only message we have is  is the good news message of Jesus Christ, the Son of God, who died on a cross and rose from the dead for the salvation of everyone who believes in Him.

‘God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.’ (2 Corinthians 5:21)

‘I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord’ (Philippians 3:8)

As Julia Baird summed up the final question, she gave the panel every opportunity. She asked, ‘is it down to God’s grace or human endeavour?’ There I sat, pleading, would some one please explain the good news of Jesus Christ? Would someone at least say, ‘yes, it’s God’s grace’. What an opportunity to articulate the truth and beauty and power of God’s grace, but no. I was saddened to hear no minister of the Gospel say yes to God’s grace.

I was saddened. I was not surprised to hear Julie McCrossin and Tiffany Sparks contradicting Biblical truths; that’s what ‘progressives’ do; they throw away those things in the Bible that contravene their liberal views. But still, as Australians listened tonight to Christian leaders expound their beliefs, they will go to sleep none the wiser, yes, hearing some Christian ideas and thoughts, but almost nothing about the message which is Christianity. 

What I heard tonight was, Christians have opinions about lots of issues, just like everyone else. I heard, Christians disagree a lot. I heard, people have the capacity to change.

This ‘Christian’ QandA ended up sounding more like a Jane Austen novel set in Victorian England, acknowledging some things Christian, but with very little appeal to the Christ of Christianity and to the grace of God which Christians do trust, rejoice in, and want other Australians to know.

I am Pakistan?

/ MurrayCampbell

 

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Today, 70 people in Lahore Pakistan were murdered as they celebrated Easter. The majority of the dead are children and women. Hundreds more people have been injured by the suicide bombing, which has been claimed by the Taliban.

The Taliban chose their time and place carefully, deliberately targeting Christians. This is a far too common story in the Middle East and subsaharan Africa. Persecution against Christians and other minority groups has persisted in many of these countries for decades, and sporadically over centuries. But they are not the only victims; as we have seen in Syria, Iraq and Turkey, Muslim people are readily targeted, and in Brussels and Paris the attacks were levelled at secular societies.

Yesterday in Baghdad while people gathered to enjoy a soccer match, a man blew himself up killing 41 people, mostly children.

Last week, 31 people were blown up in Brussels, with Islamic State taking responsibility.

The week before, at least 37 people were killed in one of Ankara’s busiest streets, when a car packed with explosives was detonated;  a Kurdish group has claimed to be behind the bombing.

As with Paris last year, following the dreadful carnage in Belgium social media was taken captive to hashtag Belgium, and people overlaid their Facebook profiles with the colours of the Belgian flag. National leaders took to their pulpits to cry solidarity with our friends and allies. Perhaps somewhat symbolic of Western ignorance, the One World Trade Centre lit up the Manhattan skyline in the Belgian colours: red, white and blue? But where was the public support for the Turkish people last week? Where was the twitter outrage and the clarion calls from our politicians when a Baghdadi soccer field turned red with the blood of children? In light of the Lahore massacre will we tomorrow light  the spiral of the Victorian Arts Centre in Pakistan’s green and white?

Our humanity has constraints; limitation is after all a characteristic common to all people. We do not therefore have the emotional capacity to mourn all who die in this world and to scream at all the wickedness that weaves so deeply through every culture. But while  our tears are reserved for Western nations, the rest of the world is right to be suspicious of us

There is an episode of The West Wing where President Bartlett is troubled by a genocide unfolding in a African nation. During a conversation with a staffer he asks, “Why is a Kuhndunese life worth less to me than an American life?” To which the advisor answered, ‘I don’t know, Sir, but it is.’

Why is it, we feel the grief and anger from Paris and Brussels, and not of Africa, Pakistan, and Turkey?

Until we can say ‘I am Turkey’ and ‘I am Pakistan’, we again prove the prejudice of our humanity. And  yet can we even dare to speak such seemingly supercilious words to those who have suffered so much?

Last year I made the observation that where the cultural and historical links are closer, there is often a greater outpouring of responses. Perhaps we should not be surprised therefore that more attention is given to our European friends than to others. Then again, perhaps our compassion stems from a vulnerability which emerges from seeing in those Western cities a mirror into our own way of life.

In other words, we empathise with those who are most like us. In contrast, consider the way Easter defines God’s condescension toward humanity. The explosion that has killed so many people in Lahore will one day be silenced by the Easter message which those people had gathered to celebrate. Easter reminds us of God who ‘so loved the world that he gave his one and only son that whoever believes in him will not perish but have everlasting life’ (John 3:16)

God showed love not by changing a few coloured light bulbs or by trending a hashtag on twitter; the depth of this love of God was the substitutionary death of his only Son. God came into his own, the incarnation. He paid the penalty for human insurrection, the cross. He triumphed over the grave, thus vindicating his claim of Divinity and the efficacy of his salvific power, the resurrection.

The extent of this love of God is for the world. John 3:16 does not suggest a universal salvation, for the text makes clear that faith in Jesus is necessary and rejecting Jesus Christ results in judgement. Nonetheless, in Christ, God has expressed extraordinary love for the world. He is not of or for the West, he is not English speaking or the God of the middle class, his concern is global. The Bible describes this God in ways unparalleled in any religion and in ways more tangible, and with a good news message that is changing hearts and lives in every nation on earth:

In that day you will say: “Give praise to the Lord, proclaim his name; make known among the nations what he has done, and proclaim that his name is exalted. (Isaiah 12:4)

“He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.” (Isaiah 2:4)

Many Western societies, including our own, are turning our backs on Christianity; to our spiritual, moral, and intellectual detriment. After centuries of economic, political, technological and military progress we have gained the world, but lost our souls. But in many of these very nations who are witnessing such horrific slaughter, Christianity is growing. In these lands the reality of Easter resonates louder and more true than the wimpish silence of the West who either do not share the desire or have the capacity to be one with them and for them.

’16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.’ (John 3:16-21)

Earth Hour and Resurrection Sunday

/ MurrayCampbell

This year, Earth Hour shares the same day as Easter Sunday. Coincidence? Yes. Timely? Perhaps so.

Earth Hour began in 2007 in one of Australia’s colloquial towns, Sydney. A year later Melbourne joined with hundreds of global cities to participate in Earth Hour. According to the Earth Hour website, there are now over 7000 cities and towns participating worldwide.

It is hard for my wife and I to forget Earth Hour, given it coincides with our wedding anniversary. Nothing makes for a romantic dinner than having the power turned off for an hour!

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Earth hour is a one hour ‘lights off’ event. Between 7:30-8:30pm homes, businesses, and public places are encouraged to switch off their lights as a way of communicating the threat of global warming and showing consensus that we need to do more to limit its consequences.

To quote, we “show their support a low pollution, clean energy future, one in which we can continue to enjoy the best of nature and our great Aussie outdoor lifestyle.”

Earth hour is symbolic, a gesture indicating a concern and call for responsible living in this world.

This year, Earth Hour synchronises with Easter Sunday, or Resurrection Sunday as it is also known. This is a day when Christians celebrate the resurrection of Jesus Christ from the dead.

Far from being symbolic, Jesus’ death and resurrection is historic, literal, and real. We may turn the lights off for an hour, Jesus experienced the darkness of death.

His work changed the world. While the resurrection of Jesus certainly has a future looking fulfilment, it is has the power to change the human heart even in the present. And far from ditching this current world, the physical nature of Jesus’ resurrection affirms the value of creation. We are not left disregarding the world and neither are we left pinning the hopes of the world on ourselves.

Earth Hour reminds us of the fallenness of this world, and indeed how complicit we are in this; the resurrection of Jesus proclaims the redemption. We need a God-sized solution to our world’s problems, whether it is global warming or a thousand of other insurmountable issues that weigh down humanity and stifle life, truth and love.

As the Apostle Paul wrote,

’We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?  But if we hope for what we do not yet have, we wait for it patiently. (Romans 8:22-25)

The ultimate answer to Earth hour is Resurrection Sunday.

As we turn off our lights for one hour and commiserate the global sized problems before us, why not also reflect on the tangible hope offered us in the person and work of Jesus Christ?

The Autumn of Tolerance

/ MurrayCampbell / 2 Comments

The weeks leading up to Easter have witnessed some of the worst mud slinging Australians have thrown at each other for quite some time. Just a few short years ago tolerance was lauded as a national virtue. Showing respect to another person with whom there was disagreement was part of the course of conversation. There was space not only to express an opinion, but freedom to persuade others of that view. After all, is this not a basic tenet of a democratic society?

Recently however, it appears as though tolerance has been given the flick, and a neo-Orwellian temperament has come to the fore, especially in Victoria.

Education Minister, James Merlino, is among a number of politicians labelling people ‘bigots’, simply for raising concerns about Safe Schools. And despite proven flaws with the Safe Schools material and agenda, the Victorian Government insist that it will be mandatory for schools. There has even been backlash at the Federal Government’s decision to give parents information about the program, and the right to opt-out their children should they choose. When the State wishes to take from parents their responsibility to make decisions for the good of their children there is a fundamental problem in Spring Street.

The message being communicated by the Government is that Victorians must adhere to the current social milieu or be branded as haters; agree with us or shut up.

This however is counter productive. Changing a culture of fear cannot be achieved by the State bullying its own citizens and stifling disagreement, indeed it only further polarise people. No one wants children self-harming. No one wants children bullied. And many believe with fair reason that Safe Schools is not the answer. It is one thing for a Government to disagree with these concerns, it is quite another for them to call the same public bigoted and insist their children attend these classes against parental permission. Have they not become guilty of the very hostility they are alleging needs stamping out?

Perhaps all of us need to look afresh at Easter,  and be reminded of that most radical idea which continues to turn inside out haters from all sides.

There is a story in John’s Gospel where Jesus broke with the cultural expectations of his day to speak with a Samaritan woman. At that time Samaritans were considered social outcasts, and they were often discriminated against. Jesus’ conversation was all the more outrageous because the person before him was a woman, and a woman was then living with a man to whom she was not married.  In our minds this may not sound particularly shocking, but at that time this woman was guilty of triple-headed social evil. However, it didn’t stop Jesus.

John tells the reader how Jesus understood her heart and her past, and yet he struck up a conversation with her. He showed her kindness, and even offered this astonishing word, “whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

In other words, Jesus did not agree with her lifestyle and yet he loved her and he dismantled cultural barriers to express kindness to her.

This account is one of many that preempt the supreme act of love that Jesus would express, that which we remember at Easter; the cross and resurrection.

Both the religious and political establishment were convinced that Jesus’ views could not be tolerated, and therefore must be silenced. And yet without his volition they could not have enacted their plan. It is one of the extraordinary juxtapositions we see in the cross: people conspired Jesus’ death and he himself chose that path. He responded to hate not with hate but laying down his life for the good of those who ridiculed and mocked him.

We are losing the art of disagreement and because of this, true respect and reconciliation becomes evasive. Indeed it appears as though we are entering the Autumn of tolerance, and winter is on the horizon. It is only fair to ask, is this a sign of how dissent will be treated in the future?

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The message of Easter is one all of us need to hear afresh. At its heart, Easter is God reconciling to himself those who disagree with him and he with them. The cross demonstrates disagreement and love, grace and truth. Jesus did not choose the path of the self-acclaimed intelligentsia, or the self-righteous. He sided with the oppressed and unpopular, not because he agreed with their values but because he loved them

Miroslav Volf put it like this, “I don’t think we need to agree with anyone in order to love the person. The command for Christians to love the other person, to be benevolent and beneficent toward them, is independent of what the other believes.”

A Christian response to bullying

/ MurrayCampbell / 2 Comments

Michael Jensen (Rector of St Mark’s Darling Point, Sydney) has written this helpful piece about bullying and what a Christian response should include. I have published it with his permission:

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That people are bullied, victimised, and even assaulted because of their sexuality in contemporary Australia is completely unacceptable.

For me, this is a simple corollary of the teaching of Jesus Christ. And as a Christian, and particularly as a Christian minister, I am compelled to stand against those who would advocate or participate in such treatment of GLBTIQ people, or anyone else for that matter.

It has to begin at school. The school playground can be a tough and even brutal place.

I had a great experience at the private boys’ school I went to. I was tall for my age, played sport, I was white, I didn’t have anything foreign on my sandwiches, and I wasn’t gay.

But even then, I do remember episodes when my mettle was tested by the crowd. I was teased for being a minister’s son, or for having ideas beyond my station, or for having pimples – ‘Pizza Face!’ being the taunt.

This was nothing. I brushed it off, because I had all the advantages.

The bullying was noisiest for the Asians, who of course couldn’t pretend they weren’t who they were. Their difference was obvious, and they were teased because they inspired envy – many of them took the top spots on the merit list each year.

But there was one boy, smaller than the others, who was always at sea. From the beginning of Year 7, he was singled out as the ‘poofter’. It was determined that he was gay, and that too great an interest in him or too deep a friendship with him, would render one’s own sexuality suspect.

I don’t recall the victimizing of him ever becoming physical (though of course he might tell a different story). But I can only imagine that school was as isolating and lonely for him as it was exciting and encouraging for me – and I shudder at the imbalance of it.
Recently I met his father at a reunion. Without betraying confidences, all I can say is that my classmate’s life has not turned out well.

Later when I became a teacher, I often heard students call each ‘gay’ as a term of abuse. To be gay was, in teen-speak, to be despised. I knew that there were students who would identify as gay, or who were at least questioning their orientation. The menace to them of this language was obvious. And it seemed obvious that this language, and the attitude that generated it, needed to be challenged. It was simply unchristian.

The Christian faith has bequeathed to our culture a great gift: the teaching that we are all made in the image of God. That concept permeates even apparently secular documents like the US Declaration of Independence. It coaches us to see humanity in the face of the other. It was this conviction that held good against the social Darwinians of the late nineteenth century, who would rather have placed people of different races on the lesser rungs of the human ladder.

Add to that the experience of Jesus Christ: rejected by his own, abandoned by his friends, convicted by a corrupt and lazy government, tortured, tormented, and killed. At the heart of the Christian faith is the sign of the cross, which calls us to remember what we human beings are capable of as well as to recall what God offers us.

How could a person who worships a victim of bullying turn away from those who are being victimized and bullied?

Should Churches offer their buildings as sanctuaries to asylum seekers?

/ MurrayCampbell

Here are 3 articles that I have found helpful in considering the right/wrong of claiming our buildings to be places of sanctuary for people from the law:

Stephen Mcalpine’s,  ‘no sanctuary from the secular state’

Neil Foster’s (associate professor of law at Newcastle University),   ‘churches offering sanctuary to asylum seekers’

Archbishop Glenn Davies’ statement, ‘Anglican church offers to help’ 

Stan Grant’s Speech on Racism, and why we must respond

/ MurrayCampbell / 2 Comments

Over the past week I have been listening to people comment on the speech given by journalist, Stan Grant, on the issue of Indigenous reconciliation and racism.

I watched it today and found Mr Grant’s words compelling, sad, difficult and necessary. I would urge all Australians to take the 8 minutes it requires to listen to the speech in full.

In Mr Grant’s voice there was heart-felt honesty but no self-pity, anger but not rage, truth-telling but not condescension.

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As a preacher I am aware of the tenure of peoples’s reactions to words; forgetfulness often quickly follows acknowledgement.  A problem with speeches like Mr Grant’s is that we are moved by them, and for a few days we agree with them and believe that action needs to follow, but soon enough we have forgotten those beliefs and emotions, and words, and nothing changes.

For example, in 2009 Rev Dr Peter Adam gave the John Saunders Lecture. He spoke on the issue of indigenous peoples in Australia, and in particular he addressed the issue of land ownership and recompense:

“No recompense could ever be satisfactory because what was done was so vile, so immense, so universal, so pervasive, so destructive, so devastating and so irreparable.’’

‘We European Australians often claim that one of the strengths of the Australian character is ‘caring for the underdog’. That claim is hypocrisy – we do not act with justice, let alone care.”

At the time, Adam’s lecture gained attention in the media, with it being reported in The Age and Sydney Morning Herald. I remember it well because it was the first time I was convicted to think seriously about reconciliation issues with Indigenous Australians.

Will this be another speech remembered for its oratory or for the change it brought to this country?

The God whom I know and worship is the God who made the heavens and earth, and who made all humanity in his image.

It was out of this theological conviction that Martin Luther King cried,

‘I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.’

This God sent his only Son, Jesus Christ, into the world because humanity was bent on throwing away the dignity of the imago dei. Humanity’s actions have resulted in the belittling of human life in a thousand different ways, including the abhorrent belief of racial inferiority

We cannot live in the past, but living in the present can remain most hard when our history remains unresolved. To this, I am looking forward to the Day when God will put away forever all that is wrong and evil, but in the present we remain responsible for our words and actions, and to ignore the call for reconciliation when it is given us, is simply iniquitous.

At this time, let us re-issue calls to include in our national constitution a statement recognising the first Australians. Of course, the wording of such an inclusion is incredibly important, and so instead of deferring it because the task is complex, let’s move forward.

Also, January 26th is our national holiday, and on this day I will give thanks for the many blessings we enjoy in our country. It  does seem as though the date has evolved beyond the tall ships in Botany Bay, as it is now cherished by many thousands of immigrants who have no connection to 1788, but who have made their home here from all corners on the globe and who celebrate becoming citizens on this date. But I am still  conscious of the fact that for many Indigenous people, ‘Australia Day’ is not so celebratory.

Are we so tied to this date that we cannot move to another?

I have heard it suggested that  we should make Federation Day our national day. It’s not a bad idea, except that it’s January 1st!

These two changes may be symbolic, but they are also tangible expressions to our fellow Australians that we recognise their pain, we acknowledge past sins, and we are eager to pursue reconciliation.

Christmas Carols with Chill/i

/ MurrayCampbell

So it’s a stinking hot morning in Melbourne today. 34º degrees by 7:30am. I reckon that must be close to a record for a Melbourne morning.

News is, the cool change is heading our way and will be sweeping across the Bay by 1-2pm. That’s great news for emergency services and home owners out bush and in outlining parts of Melbourne. It’s also great news for everyone who love Christmas Carols.

Even if the heat persists Mentone Baptist can keep make the auditorium as cold as Montreal on Christmas Eve, and we can even add in the snow…maybe not.

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For Christmas singing, lights, something for the kids, fun, BBQ, and a message about the joy God can give, join us for this wonderful  Christmas tradition.

 

Starts 6pm and will finish around 7pm

Everyone around Mentone, the Bayside and beyond are very welcome

Christmas Carols in Melbourne

/ MurrayCampbell

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I love Christmas and singing Christmas Carols.

At a time when there is much uncertainty and sadness across our world, what better way to spend a Sunday evening in the lead up to Christmas than for people to get together, and to enjoy singing timeless songs that remind us of a God who brings joy and peace.

You don’t have to be a Christian to come along, or religious in the slightest.  Every one is welcome at Mentone Baptist Church on Sunday December 20th at 6pm.

We also have a service on Christmas morning, 9:30-10:15am.

Click on the picture for further details about these events.

Hope to see you there

 

 

The American Headline capturing Australia today

/ MurrayCampbell / 5 Comments

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This headline has captured attention not only in America, but also the major Australian newspapers, and because the local media are engrossed I am picking up the story.  I don’t like the headline, but I understand it, and I have sympathy for those who had the audacity to write it.

Next week it will have been three years since the Sandy Hook massacre, when 20 children and 6 adults were shot dead in an Elementary School. The act left us shocked and horrified, even in Australia, and I remember thinking, surely this will change the minds of Americans about their guns laws. Three years on, and there is a mass shooting almost every day of the year in the United States, with latest being the appalling shooting murders of 14 people in San Bernadino, California. It is little wonder that gaskets are blowing  and voices screaming for action. In this way, I understand the front page of the New York Daily News.

No one likes platitudes but we all use them. Perhaps a reason for this dependance on blah phrases is because of the politically correct prison that we have erected around society, both in America and in Australia. We fall back to language that is deemed acceptable and palatable. This also partially explains why the New York Daily News headline is so shocking, because they’re torn up book of etiquette.

And then there is the hypocrisy of tweeting about praying. I don’t have access into the hearts of those men and women whose tweets have been published, but I wouldn’t be surprised should much of it be sanctimonious public talk, although some of it genuine and sincere. Apart from the hypocrisy of “praying” to God when you know that for the other 99% of life, you couldn’t care less about God, there is also a hypocrisy when people who are in position to effect change, won’t. I am no expert in American cultural studies, and so I want to resist throwing around more platitudes about guns and violence. What is obvious, is that the gunmen are to blame. From where I stand, it seems to me that having such easy access to firearms, including assault weapons, borders on insanity. Given that, one can understand the frustration and even anger of many Americans: don’t pray, take action.

But can’t we do both?

There are times when the only thing we can do is pray. I’m not suggesting that this  is the case for those in the sights of the Daily News, but for many people it will be. And prayer is not a useless activity, that is, if we are praying to the God who made and continues to oversee this astonishing universe, the God and Father of the Lord Jesus Christ. The way prayer works is less to do with convincing God about what we want and need, as it is about having our hearts so that our lives increasingly conform to God’s heart. That means, prayer is more needed than we realise. If we pray, ‘your kingdom come and your will be done’, then surely we will seek more deeply and intently the things that conform to God’s character. That will have enormous implications for how we ‘love our neighbour’.  Pray more and more will be done, that is, when our prayers are not simply platitudes or hypocrisy, for which Jesus himself warns about repeatedly in the Sermon on the Mount.

“prayer is not a useless activity”

From our distance here in Australia, the picture we are seeing  is one where cultural Christianity is unravelling in the United States, and the public (as in Australia) don’t have the framework for distinguishing between biblical and civic religion. The headline, for example, assumes that God is on the side of particular politicians, or at least that politicians believe that God is on their side!

“God isn’t fixing this”?

There is a problem in the United States but it isn’t God, it’s people and money and politics. If America is anything like Australia, then the issue is our unwillingness to listen to the God of the Bible, and I don’t mean taking out pithy verses and misapplying them to our own ends, but deeply engaging in the teaching and significance of Jesus Christ. What does it mean to ‘love our neighbour’, as Jesus taught? What does it mean to ‘weep with those who are weeping?’ What does it mean to forgive our enemies? What does Jesus mean when he says, ‘blessed are the peacemakers, for they will be called children of God’?