Dr. Ulrich Klopfer died in September last year when, in his Chicago garage and car boot, thousands of human remains were discovered. The abortion doctor who worked in Indiana had kept the remains of 2,411 foetuses, storing them on his property in plastic medical bags filled with formalin.
A mass funeral was held today with a ceremony laying these young ones to rest.
South Bend Indiana was one of the cities where Dr Klopfer practised. It is a name that has become associated with the 2020 Presidential race. Ironically (or perhaps sadistically), the former Mayor of that city, Pete Buttigieg, who is running to be President of the United States, recently reaffirmed his commitment to allow abortions up until the moment of birth. Today, a cemetery in South Bend has become the final resting place for these thousands of babies. Mr Buttigieg said that this was “extremely disturbing”, but also hopes it “doesn’t get caught up in politics at a time when women need access to health care.”
The question I am keen to ask is this, why are we so shocked? Why is this story so appalling that the media couldn’t ignore it?
If unborn babies are just a clump of cells, as we are often told, why is there, dare I say, a natural and righteous anger? Why are we appalled, and convinced that we ought to be appalled by Dr Klopfer?
Should we not put Dr. Ulrich Klopfer’s behaviour down to oddity or inappropriateness? Perhaps he should have asked for permission from the parents before taking their foetuses, but is that the only issue we have? It’s not as though he was collecting human limbs that had been amputated by, you know, actual people. A clump of cells is more akin to having a weird thing for human waste products or storing up human skin and hair that had fallen off patients. Or it could be that reality ultimately betrays the veneer of myth-making that we use to justify killing the unborn.
Kopfer’s medical license was suspended in 2016 for “shoddy record-keeping and substandard patient monitoring”. Most people would agree that storing the remains of aborted foetuses extends well beyond those charges. But even that doesn’t do justice to the instinctive sickness we feel upon hearing these revelations.
Why does storing thousands of clumps of cells in a Doctor’s home cause us to gasp and gag and to ask, how can this be?
Is it because a foetus is not merely a clump of cells, but a human being. A foetus is a life who has inherent worth and dignity. We may resist and try to suppress this reality in order to sustain a way of life or for political gain, but eventually what is true forces our attention. 2411 human beings were stored in plastic medical bags, like a morbid exhibition at a museum or like an insect collection in a child’s bedroom. We are rightly disgusted because these were babies, people like us.
Illinois Attorney General Curtis Hill was one of more than one hundred people who gathered for the funerals. He said, “The shocking discovery” of the remains “was horrifying to anyone with normal sensibilities”… Regrettably, there is no shortage of depravity in our world today, including due regard for the most vulnerable among us.”
The Bible declares,
“I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. (Psalm 139:14).
We know the Psalmist is right, otherwise, we would not celebrate and rejoice in the wonder and miracle of new life.
Ulrich Klopfer has now met his maker and has been required to give an account for thousands of lives he has taken. Will we accept reality and learn from the sins of the recent past? By starring evil in the face, we are given a choice.
There is wonderful and true forgiveness when we turn around. The God who made us has also provided true and loving forgiveness through the Lord Jesus Christ: “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:2). But also, as Jesus said, “This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.” I wonder, how will our societies respond to the funeral of 2411 babies?
Funerals aren’t mandated for babies who die in the womb. I have friends who had a memorial service for their still born baby who was too young for a funeral per se. And many/most miscarriages are mourned privately.
Perhaps this public funeral was a sign that private griefs/wrongs had been made public, and needed public expression/redress? But helpful to reflect on why we feel that need.
And excuse my ocd but should “amputated by” be “amputated from”?
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