The Gospel Coalition (USA) is under fire again, this time for apparently being too anti-Trump.
A notable American theologian has exclaimed with a tone of frustration, “Are all the vocal gatekeepers of The Gospel Coalition “Never- Trumpers”?”
I am staying away from the particulars of this conversation as it seems to be unfolding and there is perhaps misunderstanding on both sides. To be clear though, the issue does not relate to TGC, it concerns a comment made by a TGC writer on his own personal twitter account. What I am interested in noting is criticisms aimed at The Gospel Coalition’s positioning and contributions on a range of politico-ethical issues, which I think in fact reflects a healthy and constructive place.
Over the last couple of years, there has been consternation over TGC being too ‘leftist’ and too social gospel orientated. This is quite different from the more regular criticism that is found in some Christian quarters and in the media whereby The Gospel Coalition is caricatured as overly conservative and exclusive. In Australia, despite TGCA now being one of the major Christian websites in the country, with significant reach and influence across the nation and internationally, TGCA remains outside the radar of most Australian media and political attention; and that’s fine because they are not our audience. Nonetheless, within the smallish Christian circles that do exist in Australia, TGCA has been similarly attacked both left and right alike.
First of all, we shouldn’t conflate every statement made on a personal social media account as representing The Gospel Coalition. I’m pretty sure that my fellow TGCA Council members wouldn’t agree with some of my personal tweets about football, Melbourne, and food, let alone on every single theological comment I have uttered. Surely we can differentiate between what a person says under their own name and what is written under the umbrella of an organisation.
Second, the Gospel Coalition, both in the United States and in Australia (and its other chapters), does not identify with any given political spectrum. TGC(A) is not a political entity, representing any single political party or position. It is a coalition of Christian men and women who are gathered around the Gospel of Jesus Christ, and who affirm a set of theological convictions that are grounded in and are concerned for the fidelity of, the proclamation of, and living out of this Gospel of God. This coalition is made up of folk with clear theological convictions and from a wide range of ethnic groups, demographics, denominations and churches, and from many parts of the globe.
Third, it is quite possible, and indeed preferable, to critique positions on moral issues without suggesting whom we should vote for or which political party a Christian ought to support. TGC and TGCA contribute articles on a wide range of ethical and social issues, including abortion, racism, same-sex marriage, and these are argued Biblically and pastorally without taking that further step which is beyond the jurisdiction of pastors, namely to indicate how fellow Christians should vote or which party they should support.
As Australians go to the polls later this month to elect a Federal Government, I’ve heard once again the unhelpful (although probably well-meaning) voices of a few Christians encouraging fellow believers to vote for particular candidates and parties. The problem is, sometimes their pleas become so impassioned that we are left with the impression that Christians must vote in a singular way and for only certain political parties and not others. Of course, there are very important issues for Christians that are better reflected in some party politics than others, but our cause is not Liberal or Labor, or Republican or Democrat. It is also possible that a time may come when it becomes impossible for Christians to support a particular party, given their policies are so anti-God and so anti-human, but we must be reticent to make such pronouncements, in contrast to some religious folk who seem to have this route locked on autopilot every election.
Our Gospel does not belong to and is not defined by progressive politics and morality nor by conservative politics and morality. The fact that TGC is regularly attacked by progressive branches of the media and by liberal Christians and that it is also sometimes accused of being too progressive and embracing of social issues, probably indicates that they are sitting in a wise place. It is even more important that our churches are wise when addressing social and political issues.
I don’t believe we should avoid talking about the political and social issues from the Scriptures, but we should not bind the consciences of our congregation beyond what Scripture allows. We must allow room for wisdom. In my view, unwise conscience binding includes promoting a given political party or politician (even those who purport to be overtly Christian) whether in our literature or from the Sunday church platform. I know of one church where a member of Parliament attends and is an active member. Both he and the church leadership are on the same page, making the conscious decision to refrain from presenting him or his party’s platform in the church context, lest people confuse Christianity and the Church with a particular political expression. Even on social media, Christian leaders need to be careful about aligning too closely with one candidate or another. Instead, teach our congregations well from the Scriptures, pray for them and pray for those in political authority over us (regardless of the party they represent), and trust that the Holy Spirit is working in lives of believers and giving them wisdom to discern how to vote.