religion

Saying No to a Registry for Muslims

/ MurrayCampbell

According to media reports, political advisors close to Donald Trump are exploring the establishment of a registry for Muslim immigrants to the United States. The policy may extend as far as requiring all Muslim Americans to be signed up to a Government register.

No doubt such a decision will find many supporters, even among some Australians. It is likely that Trump policies may give greater voice to certain groups in Australia, and so as a way of pre-empting such conversations here, let me give 4 reasons why a Muslim registry is a really bad idea.

1. Lessons from history

When a Government decides to impose itself on a religious minority, hatred and intolerance is incited and people suffer. Is this not one of the plagues of the Islamic State? Indeed, in many Islamic nations non-muslim citizens are marked out and carry the burden of having to pay the Jizya.

Some commentators have already raised the example of Nazi Germany. On the one hand, I find it somewhat duplicitous  that ‘left’ leaning journalists are outraged when conservative commentators cite the example of Nazism, and yet they seem to have little qualm in using the analogy when it suits them. In this instance though, while being careful not to overdo the comparison, the question is not completely absurd.

2. Most Muslims are not terrorists

It would be foolish to deny a connection between Islamic beliefs and current terrorist activity across the globe. Whether it is IS, Al Qaeda, Boko Haram, and many others, one of the common threads is Islamic religion.

It is also the case that many nation states adhere to strict forms of Islam, and while we exchange trade and business with these countries, internally they impose a religion on their citizens that is often harsh, and where women are mistreated and non believers denied rights.

Without ignoring real ideological issues that are often found in cultures where Islam is dominant, this does not mean that the populations living in those countries are content with the status quo, or that they are potential insurgents laying in waiting. The reality is, millions of people are fleeing these countries in order to find a new life, a  better life.

Muslim people have been living in Australia since the 19th Century, and for the most part they are hard working contributors to our country. They are friendly, kind, and are important members of our diverse and pluralist society.

Should the many suffer indignity because of a few? Indeed, those few persons who are of concern to the Government, are they not already highlighted? If so, what is the point of another register which will require all Muslim people to be participants?

3. The hypocrisy

There is a hidden hypocrisy at work here, both in the political and religious arenas.

Over the last decade across Western Governments we have witnessed increased intolerance towards people whose religious convictions don’t conform to the secular humanist worldview, especially when it comes to the issues of sexuality and marriage. This has been evident both in the USA and Canada, and my own State of Victoria is among the leading examples of this Erastian movement. Those who have been working to remove Christian ethics in the public square may well cry foul over this proposed registry, but they do so from a position of illegitimacy.

This works both ways. So when Christians speak up and seek to defend their freedom of religious thought, speech and life, do we deny it for others?

It will be of no surprise to readers that I disagree with Islam, mormonism, atheism, and many other belief systems. These theologies hold a view of God that contradicts the person and teaching of Jesus Christ, and yet nation states are not Churches, they are (in our modern history) secular and pluralist institutions. As such, a functioning and maturity society will find ways for this diversity to cohere, and encourage public spaces for people to disagree and to debate with fervour and respect.

4. Threats of a registry creates fear and makes people vulnerable.

Would I like my own family to live in fear and with uncertainty, not knowing how the Government may act toward us, given our race or religion?

I know for a fact, many Victorian Christians have felt apprehension as our Government continues to pressure our children out of public schools, and we are experiencing uncertainty as legislation is introduced to control Christian Churches and organisations. Would we wish that on another minority group?

One American Muslim has written this,

“This is what it feels like to me now that the republican nominee is now the president elect.

He is the abuser. We are trapped. We are circling the wagons, trying to mitigate the damage by finding allies and waiting for the abusive behavior that we know is coming. We are sharing strategies on how to parent our children now that our president elect has taught them that being a racist, sexist, fear mongering, money hungry bully will get you the highest office in the nation.

We are trying to find the way to rebuild the inroads amongst ourselves while finding the strength and power to strategize how we can get free.

This is a far different place than I thought our nation would be today. I saw hope, I saw people of color being treated fairly. I saw refugees and immigrants being embraced for their unique potential; I envisioned a path towards unity. I live and breathe the mantra, Stronger Together every day.

Now I look out my door and wonder, which one of my neighbors thought it was a good idea to elect a president who wants to implement a Muslim registry. A database of anyone who practices Islam, so they can be watched and rounded up whenever he believes we need to be put in check.”

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Christians must speak up for our Muslim neighbours, not because we agree with their religion, but because they should not be discriminated against for their religious beliefs. They are citizens of our countries, and they are human beings who ought to be treated with dignity and kindness.

There is no doubt, Donald Trump’s ascent to the Presidency has sent many social progressives into cardiac arrest. What many thought was an inevitable social engineering quest from the left has become not so assured. Perhaps the rise of Trump will only prove to be a temporary swing of the pendulum, but for now, the shift is real and no one yet knows how far it will move.

Many Christians will be thankful that they may find some reprieve after years of pushing and shoving from social progressives, but I don’t believe we should be rejoicing at the prospect of a Trump Presidency.

As calls are made for a Muslim registry, Christians would do well to remember people like Naaman, the Samaritan woman, and the jailor in Philippi. Ask ourselves, how do we love our neighbours? Should we cause them to fear, or should we protect them? I reckon we would do well to reread Jesus’ parable of the Good Samaritan,

“A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

(Luke 10:25-37)

‘Vive La Australia’: Freedom of Speech in Australia

/ MurrayCampbell / 1 Comment

Last night while Melbourne suffered through the Great Snowstorm of 2016 and the rest of the world chased Pokemons, Mentone gathered for quite an extraordinary evening.

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The topic of conversation was ‘Freedom of Speech in Australia’, and we were privileged to have speaking, Mr Tim Wilson MHR, and Rev Dr Michael Bird. Present in the audience were members of various political parties (and of none), and people reflecting a variety of religious and non-religious world views, including of course members from Mentone Baptist Church.

The first thing I learnt last night is that the Federal seat of Goldstein, whom Tim Wilson now represents, is not pronounced Goldstein but rather, Goldstein! In other words, the ein is pronounced as mine, not bean. Apologies to everyone living in Beaumaris, Hampton, Brighton, and so on!

Electoral names aside, both Wilson and Bird presented a case for free speech in Australia that was erudite, thoughtful, and engaging. And this was followed by a time of QandA with the audience.

Tim Wilson spoke first. He offered an historical overview of Australia’s anti-discrimination laws, and articulated how ‘good law’, that which related to work place harassment, has been abused by being applied universally to public speech. A case in point is the now infamous and inexplicable Section 17 of the Tasmanian Anti-Discrimination Act.

In a defence of free speech, Wilson asked, “is it really right, just, that to exercise our most basic right we have to question whether we are going to be held in contempt of the law and then going have to pay significant legal bills to defend ourselves”

While not the topic at hand, it is difficult to speak on Freedom of Speech in 2016 without commenting on the current marriage debate. Wilson shared some of his own experiences growing up as a homosexual and of him favouring changes to the Marriage Act. Most importantly, in light of his views on marriage, Wilson said,

“I don’t think we can have a constructive conversation around the marriage of same-sex couples until both sides can say what they truly think.”

He then pushed further, pointing out, “the hypocritical nature of so many people today, when they don’t want to hear a particular argument, they declare it to be bigoted or hate speech.” Wilson then referred to Bill Shorten and Penny Wong, noting that only a few short years ago they spoke against changes to the Marriage Act, but now they can’t desist from calling opponents of same-sex marriage, bigots and hate filled.

At the other end of the spectrum, Tim Wilson offered a timely admonition to religious organisations, who though themselves call for a higher standard of morality, they have been exposed, especially in the area of sexual abuse.

As a Christian leader I affirm his rebuke, and would add that men (or women) who commit abhorrent acts on children behind clerical vestments and institutions are not representative of the Christ whom they claim to worship, but are the very manifestation of anti-Christ, for the deny him by their deeds. And yet, we need to understand that the public do not also differentiate between authentic Christians and dress-up Christians. Tim Wilson was spot on to call out Christian leaders to work harder on this.

Mike Bird employed his familiar array of jocose analogies and allusions, while driving home some pertinent truths for Australian society, as well as for Churches.

‘The future is French’, Mike asserted, in relation to where Australian religion and politics is heading. Either we will take the path of Vive la différence or that of the less desirable, Laïcité.

“I like to think our Constitution is robust enough to protect basic freedoms, and our political parties will seek to do right by all. However, people of faith can expect to receive a hard time from progressive activists and parties in the forseeable future. Religion may be sanitised from the public square.”

How should Churches respond to this paradigm cultural and political shift? Bird proposed that the future will either be Swedish or Chinese!

The reproach was overlooked by many last night, but Bird was calling out ‘liberal’ churches, suggesting they suffered from Stockholm syndrome. That is, they have lost their identity by tinkering with the tenets of the Christian faith in order to ensure religion is palatable to the powers that be.

Instead, Bird exhorted Christians to learn from Christianity in China, where it exists on the margins of society. Yet despite the oppression of Christians in China for many decades,  it has witnessed exponential growth, and all without the privileges of political and public freedoms, which we currently enjoy in this country.

Michael Bird also lauded Tim Wilson’s work last year in organising the Religious Freedom Roundtable, and he suggested that we need more forums such like that.

If I were to offer any criticisms, they would be minor:

At one point Tim spoke of certain religious groups who have tried to impose their morality onto other minorities. I do not disagree that historically there have been religious groups who’ve behaved as such, but the key word here is ‘impose’. There is an essential difference between imposition and influence, or pressure and persuasion. Mike said it well, when he exhorted Christians to “persuasive and compassionate discourse.”

In a crescendo of rhetoric Mike declared that, ’Christendom is over’. I would push back on this point and argue that Christendom in Australia never was. There is no doubt that Christianity has significantly influenced Australian culture and life, but it has been tolerated rather than happily embraced, sitting there in a position of begrudged prominence.

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The content of each presentation was winsome and helpful, but for me the highlight of the evening was the manner in which the conversation was conducted, including  participation from the audience. The tone was respectful but not innocuous; certain hypocrisies were called out, and serious challenges were proposed, but all without the immature name-calling and shout downs that are becoming all to common in the public square.

Last night demythologised the rhetoric of some social progressives, that civil dialogue can’t be had on issues relating to sexuality and marriage. Can an heterosexual Evangelical Anglican clergyman discuss issues of national importance with an agnostic gay politician? The answer is, yes. Indeed, despite obvious differences, they shared much in common. And can a room full of people, representing a spectrum of political and religious ideologies, enjoy a robust night of conversation? Yes, and in fact, people stayed and talked so late into the evening I was tempted to begin turning off the lights.

Finally, as a poignant way to close the evening, while answering a question on how to raise children to preserve and properly practice free speech, Mike Bird responded, ‘Love God, love your neighbour.’

Of course, these words comes from the lips of Jesus, who in turn was affirming the Old Testament Scriptures, and they remain the model for how Christians relate to others in society. I cannot speak for those of other world views, but this is how Christians must participate in both public and private. This Golden Rule does not build a staircase to Heaven as is sometimes believed, but rather, it is the life response of a person who has been captivated by the grace and mercy of God in Christ Jesus. It was fitting way to end such a rewarding night, “Love your neighbour as yourself”.

The talks an be downloaded here and the QandA here

Religion Makes us Meaner

/ MurrayCampbell

I agree.

Like sharks smelling a drop of blood, the media is swarming around the latest ‘religion is bad’ news story. This time, it comes in the form of a report that has been published in the journal Current ­Biology, by a group of researchers at Chicago University.

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Research leader, Dr Jean Decety, has said, “Together, these results reveal the similarity across countries in how religion negatively influences children’s altruism. They challenge the view that religiosity facilitates prosocial behavior, and call into question whether religion is vital for moral development—suggesting the secularization of moral discourse does not reduce human kindness. In fact, it does just the opposite,”¹

That is one gargantuan call to make, and with significant implications should the assertion be true.

The Australian newspaper offered this helpful summary of the study (Nov 6):

“In the study, more than 1100 kids aged between five and 12 were asked to share stickers with anonymous schoolmates. The subjects lived in North America, the Middle East, South Africa and China, and included Christians, Muslims, Jews, Buddhists and Hindus.

Those from agnostic and atheist households consistently proved less likely to keep the best stickers to themselves. “The more religious the parents, the less altruistic the children, irrespective of the religion,” Dr Decety told The Australian.

He attributed the findings to a phenomenon dubbed “moral licensing”, where people’s perceptions that they were doing good — in this case, practising religion — exempted them from the obligation to perform other worthy deeds. “Apparently, doing something that helps strengthen our positive self-image also makes us less worried about the consequences of immoral behaviour,” he said.

The study also found that when the children were shown videos of “mundane” affronts, such as people bumping and pushing each other, religious kids were more inclined to decide harsh punishment was warranted. Dr Decety said this supported previous findings that organised religion promoted intolerance and punitiveness.”

I agree…in part.

I affirm the idea that religion can make people meaner and more selfish. This idea is hardly new, Christians have understood this since its earliest days, and it conforms to what the Bible has been saying since it was first written, millennia ago.

As Tim Keller put it in The Reason for God, “Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance–he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.”

According to Roman ch.1 religion stems from suppressing what is true, and creating and then depending upon things that are not true for meaning and salvation.

Subsequently, it is unsurprising to learn that religion is largely about self-justification; it is the human attempt to persuade God and others of one’s worthiness and goodness. Religion is about doing things and saying things in order to win God’s favour. Even acts of kindness can be a cover for gaining approval and for feeling better or happier about oneself. In other words, we shouldn’t be surprised to find that religion can make people, even children, mean.

The study doesn’t only suggest that religion makes children mean, it would have us believe that atheism makes children kind. Does unbelief enhance out potential for true altruism? A survey of non Government welfare agencies and charities will be hard pressed to find more than a handful that don’t have their foundations and funding in organised religion, especially Christianity. How many atheistic organisations can you think of that are working in our local communities and across the world to care for the poor and needy?

The average Australian gives away less than $200 each year, whereas Christians give on average, 5-9% of their annual income, and many give considerably more².

While I know some very friendly atheists, atheists are also among the most intolerant people in our society; listen to how many journalists, politicians, and social commentators now address Christians. For not subscribing to the secular agenda, Christians are labelled stupid and bigots, and Christian programs are being shutdown across the country.

History and contemporary society demonstrate that both religion and atheism are a problem. Should we debate who is worse, ISIS or Stalin? Surely evil is evil, whether it is perpetrated by the religious or irreligious.

How then, do we explain the findings of this outcome?

While I’m not dismissing the research, there are problems. For example,

1. In my opinion the study does not adequately differentiate between nominal religious believers and those who actually practice their religion. In particular, I am thinking of the distinction between Gospel (or Evangelical) Christianity and cultural Christianity. The use of the Duke Religiosity Questionaire may be useful as a sociology calculator but it is a poor theological and spiritual one.

2. The findings don’t properly differentiate between various religions. Islam and Christianity are at times lumped together, while other religions didn’t receive a large enough sample size to warrant analysis.

3. The research is making strong claims based upon limited research. Children completed a game and parents filled out a questionnaire, and from this we can now confirm that non religious families exude greater kindness than religious families? I think we call that, overreach.   

4. “Children from religious households favored stronger punishments for anti-social behavior and judged such behavior more harshly than non-religious children”. Why is this deemed a negative? It is quite possible that children from religious families have a stronger moral compass and therefore a greater sense of justice.

5. The study involved children from 6 countries: Canada, China, Jordan, South Africa, Turkey and the United States. To what extent have the researchers accounted for cultural differences, and how these affect the way children behave? The way that culture and religion relate in Jordan is different from China and indeed the USA.

In my view, there are simply too many questions for people to be jumping on the bandwagon. Remember, this is one study, and it is worth noting that its findings conflict with other research that has been conducted in recent times, which have found that belief in God makes people happier and more community oriented (https://murraycampbell.net/2015/09/24/new-evidence-suggests-that-the-closure-of-sri-was-a-mistake/).

Dr Decety and the team from Chicago University have driven us to an all to familiar dead end street: we want to maintain that religion and irreligion are our only options, but there is a third way. That is why the message of Christianity is so subversive and why it does not fit with the dimensions of human expectations.

Christianity teaches that everyone is sinful, yes, even children. Isn’t it ironic that when Christians make this suggestion it is called ‘child abuse’, and when secular academics make the same observation it is called science! We shouldn’t be surprised to learn that young children exhibit selfish and judgemental traits; it is human nature. Sometimes we clothe it in God-speech and promises of eternal reward, and other times we simply call upon humanitarianism.

Altruism is unattainable because we simply cannot do it. Both religious and non religious people are capable of love and acts of kindness, but inconsistently, partially, and often for self-seeking reasons. The history of the world is our autobiography, and we are seriously kidding ourselves if we think that we have climbed up the evolutionary tree: domestic violence in 1 in 3 Australian homes, over 80,000 unborn children killed each year, the revelations on Ashley Madison, cruel Asylum Seeker policies, ka-ching and the masterminds behind the pokies industry, and on and on.

But in Jesus Christ we see perfect love, selfless service and sacrifice for the good of others; he is uncompromising in holiness and generous in mercy:

“This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins”. (1 John 4:10)

This is the essence of Christianity:

“The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” (Tim Keller)

When a person comes to know this declaration of God’s love, they are changed, forgiven and liberated to truly love God with our whole being and to love our neighbour. It changes us to give without expectation of return, and to sacrifice for the good of those who despite us. Religion and irreligion are proven dead ends, but the Gospel of Jesus Christ promises a light that changes how we see everything.

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  1. http://news.uchicago.edu/article/2015/11/05/religious-upbringing-associated-less-altruism-study-finds

  2. See NCLS research for information regarding giving habits of Australian Christians. A summary of broader Australian giving can be found here – http://www.businessinsider.com.au/here-are-the-top-20-most-generous-suburbs-in-australia-2014-5