Public Speech: the New Code of Conduct

Last week the national crisis was cricket, this week it’s Rugby. The cricket story concerned 3 members of the national side who were caught cheating; the rugby headlines concern an individual player who has made a statement on instagram about his religious convictions.

I don’t follow Rugby Union; I’ve grown up with AFL, the game Israel Folau once tried to play. However, one doesn’t need to understand the rules of Rugby, to grasp that the rules for public speaking have changed in Australia. Governments are yet to determine what laws and codes of conduct will be written to support the recent amendment to the Marriage Act, but sporting codes and iconic companies are making it clear where they want lines to be drawn.

 

folau.jpg

On his instagram account, Israel Folau responded to a question about “gods plan for gay people” by saying, “Hell…unless they repent of their sins and turn to God”.

First up, did Israel Folau say anything untrue?

Did he suggest anything that is out of sync with the Christian faith? No.

Could he have said it in a better way? I think so. Folau could have said something like, “Homosexual practices are one example of many ways in which we ignore God’s purposes. All of us, including myself, are guilty of living without regard for God and because of that we deserve hell. God  is holy and he also merciful, and that’s why Jesus came and died on the cross. The amazing thing is, by trusting in Jesus we are forgiven and the direction for life changes for the better, and we are promised a future that we don’t deserve but is God’s incredible gift to us.”

Perhaps he could have ignored the questioner who was clearly trying to trigger a response. Sometimes the wise thing to do is to say nothing. However, Israel Folau chose to speak up, and good on him for doing so. I wish he had been more gentle and nuanced with his answer, but his words were not wrong.

Christian beliefs are grounded in the Bible, and the Bible’s message about sexuality is clear and consistent.  As the Bible itself teaches, there is a trajectory within its story line, and so we are meant to read and interpret the Old Testament in light of the New Testament, and to apply meaning through the lens of Jesus Christ. That means there are Bible verses which were spoken for a particular people and time, and no longer directly applicable to us. It also means that parts of the Bible are describing events to us us rather than prescribing specific norms for today. Nonetheless, the Bible’s teaching about human sexuality, including homosexuality and of marriage, retains a moral goodness and integrity from Genesis to Revelation.

Rugby Australia boss Raelene Castle has stated, “Israel’s comment reflects his personal religious beliefs, however it does not represent the view of Rugby Australia or NSW Rugby…We are aligned in our view that rugby is a game for all, regardless of sexuality, race, religion or gender, which is clearly articulated in rugby’s inclusion policy.”

There are two clear problems with Castle’s comments: First, Rugby Australia’s inclusion policy theoretically includes ‘religion’, and yet all the talk is about excluding Folau and his religious convictions, and these are beliefs which are in line with orthodox, historic Christianity and which are believed by thousands of Christian Australian who are playing sport at every level in this country. Second, there is a massive assumption being made here, that is, Folau’s comment is “homophobic”.

The policy states, “There is no place for homophobia or any form of discrimination in our game and our actions and words both on and off the field must reflect this”.

Here lies the problem. It is now taken as fact, certainly by Alan Joyce and others, that affirming the Bible’s view on sexuality is homophobic. If you agree with the Bible, you are a bigot. This is simply untrue. For example, Jesus spoke many words of disagreement to people around him, but was his motivation fear and hatred, or was it love and kindness? Did Jesus insist on calling sin, sin, because he wanted to crush people or because he wanted to save people? Sadly, there are individuals who are hateful toward people in the LGBTI community, and it is awful, and without excuse, and we Christians need to stand with you against any tirade of abuse.

Jesus once said, “the truth will set you free.” He didn’t say, the truth will agree with you, for he goes on to say, “Very truly I tell you, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.”

This goes to the very heart of Christianity, which is God who disagrees with us, and yet became incarnate, speaking and living truth, dying and rising from the dead to redeem sinners. This message may not be popular in Australia of 2018, but then again, history shows us that the Gospel has rarely been a social media success, and yet it is too good and too important for silence. There is no other God who is honest with us like Jesus, and there is no one else who loved us to the extent of suffering crucifixion for our eternal joy and good.

It is not homophobic to hold to the Bible’s teaching on sexuality. That’s not to say, people should listen to or accept this message, but calling it hate speech is false. Should Israel Folau be sanctioned for his comment? Is Qantas right to threaten Rugby Australia with their sponsorship?

I don’t agree with Alan Joyce’s views on sexuality, and I don’t like the way he has rebranded QANTAS as a gay pride flag flying company. Have I boycotted Qantas? No, in fact I’m flying with them tomorrow! What we are seeing is a major Australian company pressuring a sport to exclude a player who professes Christian beliefs. I think it would be unwise, but they might. I would ask,  is this the Australia we want to call home?

The Coopers Beer saga of last year served as a watershed (or should that be, beershed?!) moment in Australian social history, indicating that there would be a social and economic cost to anyone who doesn’t subscribe to the new morality. The art of toleration in Australia is being scrubbed out by a vocal priesthood of humanistic secularists who are intent on reframing the Australian identity and conscience. It is not only anti-Christian, it is an anti-freedom movement and is serving to diminish both religious and public non-conformity. Israel Folau is but another inevitable target of what will become many more in months and years to come.

————–

Late this afternoon at a press conference, RA chief executive Raelene Castle has said,

““This is a difficult issue when you think you are trying to combine religious beliefs, freedom of speech and inclusion, respect and the use of social media,” Castle said.

“We’re proud of the fact that he’s a strong believer and he’s prepared to stand up for what he believes in.

“We’re proud of the fact that he’s a strong believer and he’s prepared to stand up for what he believes in.

“We want athletes in our code who are prepared to do that and that’s really important.

“But at the same time, Rugby Australia’s got a policy and position of inclusion and using social media with respect.

“So that’s where we shared stories, shared ideas and shared positions and both of us recognise that what we want is a situation where we use our social media platforms in a respectful and positive way.”

There are some positives here and it’ll be interesting to see how it unfolds over the next few days, especially as to whether Qantas will turn down their rhetoric. Also interesting is Castle’s recognition of a now existing ‘tension’. Perhaps this is an opportunity for good listeners and reasonable minds to sit down and begin talking about how we can regain the art of disagreement in public discourse.

Two Misnomers about Free Speech, Coopers, Qantas, and Gay Marriage

After a day or two, most news items have disappeared into Google’s search engine, which is telling, because the furore over the Bible Society and Coopers Brewery is still being reported, 1 week on. For anyone still thinking this story is a bit of froth, think again.

As with any contentious issue, emotions are high, misinformation is blended with facts, and various sides argue against caricatures, create straw men, and second guess peoples’ motives.

I have already offered an analysis of these events, and how Christians can respond, but two misnomers abound and need correcting. The first concerns the way some Christians are reading the situation, and the second relate to society more generally.

The first mistake concerns conflating a shift in the nature of public speech with progress of the Gospel or the future of Christianity. The two are not the same, and latter does not depend on the former, although they can work well together.

If Australians wish to be a pluralist society, which we are, then it is important that Australians pursue keeping this space open and available. Sadly, the events of the past week have demonstrated that this is no longer the case. There is free speech for some, but if you don’t fall into line with particular secularist agendas, watch out, because speaking up comes with a cost. The cost is nothing like it is for citizens in many other nations (think North Korea, Russia, Saudi Arabia, etc), but neither is it diminutive, and this week have shown that the stakes are increasing. How many people feel comfortable to share their belief in heterosexual only marriage in the workplace? How many Australian companies will sense the liberty next week to publicly align with classical marriage? The pressure to say nothing or to conform with the self-determined moral elite has increased several degrees over the past 7 days.

Let’s be clear, a pluralist society is not the be all and end all, and neither is free speech. It does however offer a societal paradigm for respecting not only those with whom you agree but also those with whom you disagree. Christians have an interest in upholding this privilege, in part because we have somethin to say, but also because one cannot force a person to become of follower of Jesus Christ. We persuade and urge people by articulating, teaching, and reasoning with the words of God. Freedom of speech makes sense to us because honest conversation matters, truth matters, life matters, and we want people to believe for themselves, not because of compulsion.

History however demonstrates that the Gospel can advance regardless of the contemporary socio-politico milieu. Did not the Gospel grow rapidly in the first centuries when Christianity was held with suspicion and even banned for seasons? And where does the Bible ever promise that Christianity will be perennially embraced by a society? The hope of the world is not liberal democracy and our own Areopaguses, but Jesus Christ.

OLYMPUS DIGITAL CAMERA

A second misnomer has appeared over the last 48 hours, and while it is not immediately connected to the Bible Society video, its relevance is clear enough.

The Australian newspaper has detailed a letter that is being prepared for the Prime Minister, Malcolm Turnbull. 20 CEOs of some of Australia’s largest businesses have written a letter to the Prime Minister. They are trying to pressure the Prime Minister into breaking his election promise, which is to hold a plebiscite on marriage.

The issue is not that these 20 CEOs have expressed a view, or that they have written this letter to Mr Turnbull. Should they not be free to do so, despite the protestations of some? Indeed, it could be seen as hypocritical for one to defend the Bible Society and Coopers, and not these corporate leaders.

There are two qualifications worth considering first of all:

First, the CEOs letter is trying to accomplish a different goal to that  set out in the Bible Society video. The videoed dialogue between Tim Wilson and Andrew Hastie was demonstrating how Australians can speak civilly about same sex marriage while disagreeing, whereas this letter is pushing a specific position on marriage, namely advocating for the law to change.

The Australian reports, “The same-sex marriage lobby hit back, saying all Australians should be free to voice their views and lobby politicians, including business leaders.

National campaigner for just.equal, Ivan Hinton-Teoh said many CEOs recognised the importance of equality for their employees and customers and had a right to represent that to law-makers.

“It’s not appropriate for a government minister to attempt to shut down views he doesn’t agree with,” he said.

In other words, it would be immoral for anyone to shut down these business people as they agitate for same-sex marriage.

Second, notice the irony. Unintended I’m sure, but these words drip with more irony than an upside down jar of honey oozing all over the floor, “Australians should be free to voice their views and lobby politicians, including business leaders”? Clearly someone has been flying in transit all week, because one Australian company, Coopers Brewery, were subject to a torrent of abuse, and so was the Bible Society, not because they were arguing the classic definition of marriage but because they were seen to sponsor a conversation where two politicians civilly disagreed with each other about marriage. Where were these executives defending Coopers Brewery? Did any speak up for them?

It was soon clarified that the brewery was not sponsoring the video, but that was not enough to end the abuse. Only when they completely distanced themselves from the Bible Society and break their agreement with them,  and signed on the dotted line to the same sex-marriage campaign, was all forgiven and people once again happy to drink Coopers beer.

I haven’t heard anyone calling to boycott Qantas, CBA, or ANZ, nor have I read any bitter herbs being tossed around on social media. There is a Government minister making some unusual comments (it appears as though there is politics at play between the Government and these organisations which I am not across. Nonetheless, I did find Mr Dutton’s comments odd).

There is an ethical question relating to the role of a company CEO speaking to moral issues when their name is attached to a company. For each of the signatories, does the coinciding Board affirm their view? Do their shareholders share and support the position with which the company name is now attached? Are employees permitted to dissent with this view? The same questions can of course be asked of Coopers.

These are questions, not answers, and none points to these CEOs keeping their views on marriage quiet; Except in the case where speaking directly contradicts the values of the company, I  would have thought executives can speak publicly as with any citizen of the country. The trouble is, one company did speak out (well, everyone thought that had for a few hours) and they were condemned in the strongest language, obscene language, and with smashed bottles and pubs boycotting.  Before the dust has settled 20 corporate executives have publicly aligned themselves with same-sex marriage, and the same vitriolic public are now applauding with tremendous approval.

Let’s be clear, I am not criticising these executives for speaking out, but our social hypocrisy reeks.

A Qantas spokesman today said on the ABC,

“The freedom to discuss issues of public concern is a freedom we all hold dear.”

This is true…so long as one doesn’t subscribe to the heresy of believing marriage is only between a man and woman. So yes, the nature of public speech has changed in Australia. It’s ok to be saddened by this, because our nation is losing a cherished ideal, but we do not despair for as the Apostle Paul wrote,

‘We do not lose heart. 2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.’ (2 Corinthians 4:1-12)