Proposed Victorian Bill is likely to harm not help women

The State of Victoria wishes to be at the vanguard of the sexual devolution. Sadly, Victoria is already becoming an unsafe place for vulnerable children who struggle with gender dysphoria. Just as with the recent passing of euthanasia laws, concerns expressed by the medical fraternity were overlooked in favour of radical political and gender theorists from institutions such as Latrobe University.

 

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It is not only children who will suffer from these radical and non-scientific agendas but also women. I know of one situation where a young woman was forced to play football (AFL) against a male who identified as a female. She feared for her safety which is understandable given the physical difference between the average male and female. As a growing number of women are now indicating if the transgender agenda continues it is likely that women’s sport may cease to exist in a few years time. 

A story emerged from the United Kingdom this week concerning a group of less than impressed boys. In an age when we are recognising how big the issue of pornography is among boys, a not so smart teacher decided to take a group of school boys on an art exhibition to see ‘feminist art’. The boys weren’t so much exposed to art as they were to bare-breasted middle-aged women! In normal circumstances, authorities would be called and the adults charged with sex offences, but apparently, this is ok.

We live in astonishing times.

In their latest effort, the Victorian Government has decided that transgender women are being discriminated against under current laws. At the moment if anyone wishes to change the gender on their birth certificate, sex reassignment surgery is required. According to the Attorney General, Jill Hennessy,

“Everyone deserves to live their life as they choose, and that includes having a birth certificate that reflects their true identity.”

 The proposed legislation will eliminate the need for women to have vaginas and so forth, and men (sorry, women) with penises can be legally recognised as women. You can imagine the social problems that will arise from such a decision.

In a piece in the Weekend Australian, Ms Rayner, a former state and federal human rights commissioner and University of Melbourne philosopher Holly Lawford-Smith, express grave concerns over the Bill and are asking for it to be rejected.

“Sex should not be a matter of belief…If progressives want to disincentivise sex-reassignment surgery, they should protect gender expression, or gender identity, or trans status, separately — rather than trying to shoehorn it into sex.” Dr Lawford-Smith said.

They have likened the Bill to last week’s story coming out of Canada where a transgender woman is taking a woman to court for refusing to wax his testicles.  That’s right. Once again, in a normal world when a man demands a woman to touch his privates she is entitled to say no and to be protected by law, but in today’s Canada, he is the victim and she the perpetrator. Indeed, should the Victorian Bill be adopted, we can expect to see all manner of confusion and also litigation against religious groups who insist upon recognising biological gender rather than one’s self-assuming gender. Indeed, it is not only religious organisations that may find themselves in trouble with the law but also sporting clubs and schools and secular organsations. It is telling that Dr. Lawford-Smith, a self-identifying lesbian, is calling for the Bill to be rejected.

This isn’t about justice, this is about redefining the fundamental nature of women and men. It is the insane devolution of humanity at its most basic form. Biology no longer determines what is a man and what is a woman. Chromosomes, hormones, reproductive parts and sexual appendages now have no bearing on what constitutes male and female. The only factor that matters is how the self defines themselves. As Ben Shapiro astutely remarked last week, is female a set of stereotypes or is it biological? We are being told that it cannot be biological because a woman can have a penis just as men can give birth to children. Therefore,  femaleness must be definable by social stereotypes, a criteria of observable non-physical differences from males. But of course, the dilemma is that we are not permitted to suggest that men and women have any differences beyond the biological. So which is it, is a woman defined by biology or by stereotypes?

I write this as a leader in the Victorian community. I also understand that because I’m a Christian, my concerns will be automatically binned by some; I appreciate why.  Churches have lost almost all their moral impetus after facing scandal after scandal. The sexual sins uncovered inside some churches and religious organisations is beyond evil, if that is at all possible. And yet, how can one stand by and be silent in the face of such unhealthy legislation.

This is profoundly sad and harmful, both for Victorians wanting to change their gender and for people around them. I have had the opportunity to speak to the issue of gender dysphoria before, not as a medical expert, but as a community leader who values all people and who is deeply concerned about the radical and unscientific approach being adopted by our political leaders. Victorians struggling with gender dysphoria deserve our care and loving support, but as most clinical psychologists will explain, the majority of people wrestling with dysphoria will return to and be content with their biological sex. Those who continue to identify with the opposite gender need our affirmation of their dignity, but not a confirmation of their self-misconceptions. We don’t tell people with other disorders that their feelings are right and true. Do we agree with teenage girls suffering from eating disorders that they are overweight? It would be cruel to do so.

The sexual revolution knows no boundaries. It is one steep descent with nothing but jagged rocks at the bottom. From time to time, the next redefinition and social regression slows down because of hairpin corners (i.e. commonsense, scientific fact, or moral integrity), and then it’s off at speed again until the next hairpin. But what is left? There are few turns left on this destructive road. 

“There is a way that appears to be right, but in the end it leads to death.” (Proverbs 14:12)

I trust that common sense will prevail, but in Victoria, we have little hope of that. In the midst of growing mistakes, the good news of God offers hurting and confused Victorians are better hope than the misleading efforts of our moral deconstructionists. The years ahead are going to create such confusion about what it means to be human. We need an example to show people, we need a Saviour who is good enough and loves us enough to redeem and restore. Thank God there is one better than ourselves to whom we can point our fellow Victorians: “For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Timothy 2:5)

 

(I made a small edit on July 29th)


New Victorian sex law a gender headache

by Bernad Lane

A law put up by Victoria’s Andrews government could expose women offering intimate services such as pubic waxing or underwear fitting to discrimination complaints if they reject trans women customers who still have penises, veteran human rights lawyer Moira Rayner has warned.

 

The new law would allow self-declared trans women, who possess a penis and have not undergone any sex-reassignment treatment, to change the sex that appears on their birth certificate, giving them access as women to equal opportunity protection.

Ms Rayner, a former state and federal human rights commissioner, said that, if enacted, the legislation could allow a Down Under version of Canada’s Jessica Yaniv case, in which a trans woman has lodged anti-discrimination complaints against 16 beauticians who did not want to handle her penis and testicles in order to grant her wish for a brazilian wax…

Victorian Government aims to outlaw Gay Conversion Therapy

Last year a journalist from the ABC phoned me, to ask about gay conversion therapy. I must have been a poor interviewee because they didn’t run a story at that time.

The questions were easy to answer, I asked him explain what he meant by gay conversion therapy. He wasn’t very sure, but he did share a few anecdotes, to which I responded,

“that sounds awful…I don’t know anyone who practices this and so I couldn’t even tell you who to speak to about it…I wouldn’t want anyone subject to this kind of counselling and I don’t know anyone who has been.”

I don’t know how widespread this practice is, but it was easy to agree that the stories shared with me were disappointing and an awful experience for those who went through those programs. There is however, a  now very real possibility that Victoria will erroneously conflate those extreme views with normal and historic Christian beliefs about sexuality. 

There is a massive difference between offering someone shock therapy or performing a supposed exorcism, and reading the Bible with someone and them concluding that they no longer wish to identify as same sex attracted or transgender. But will the Victorian Government make this vital distinction. There are certainly prominent social voices who would not care whether there is a difference or not, anything other than complete allegiance to the current sexual narrative must be followed.

The Age has published a series of articles this year on this issue and the result is that the Victorian Government is planning to take action. In today’s edition, reporter Farrah Tomazin writes, 

Rogue religious leaders and health practitioners who claim that homosexuality can be “fixed” could end up being prosecuted as the Andrews government orders an unprecedented inquiry into gay conversion therapy.

Health Minister Jill Hennessy has asked Victoria’s Health Complaints Commissioner to conduct a broad-ranging investigation, and has not ruled out tougher laws to crack down on those attempting to change or suppress a person’s sexuality or gender identity.

The inquiry will capture registered or unregistered counsellors, clinicians who treat homosexuality as a disorder, and anyone purporting to convert LGBTI people through therapeutic means.

But significantly, it will also seek information on a more insidious trend: faith-based ministries and church figures who disguise their work as “spiritual guidance”.

“We have zero tolerance for anyone purporting to ‘convert’ gay people through any medical or therapeutic means,” Ms Hennessy told The Age.”

 

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I want to respond to Farrah Tomazin’s piece and to the comments being made by our Health Minister, Jill Hennessy.

First, because I am a Christian, I do not support gay conversion therapy, as defined in terms of using pseudo-scientific and unbiblical spiritual methods to change a person’s sexuality.

Second, in the Bible God calls Christians to sexual purity; this does not necessarily mean there will be a change in sexual orientation. The fact is, in becoming Christian many gay and lesbian people will not become heterosexual. When people become Christians, there is however always a change in life. What point is there in becoming a follower of Jesus Christ if nothing changes? In beginning the Christian life, there are newly found desires for sanctification. Let me repeat, this does not imply that people cease to struggle with aspects of their past, including sexual orientation, but it does mean that they now want to be godly in their sexuality. According to the Bible, sanctification includes affirming that sexual practices remain within the loving, exclusive, mutual consenting, covenant of marriage between a man and a woman.

You see, the Bible may not state that a person’s sexual orientation will change, but it is does teach conversion. Christianity by definition is a conversion religion, where human beings made in the image of God, shift from looking for freedom in the myth of post-enlightenment moral relativism, and instead discovering the greatest freedom in the person of Jesus Christ.

Third, I know people who are committed and godly Christians, and who continue to experience same-sex attraction. They are convinced that their greater and more satisfying identity is in Jesus Christ, and that living a celibate lifestyle is positive and good.

Fourth, it is an indisputable fact that some people do change sexual orientation. I appreciate that this evidence doesn’t fit with the current sexual narrative and it’s become socially and politically taboo to even mention it, but I don’t believe in ignoring research and personal stories, even if they contradict popular attitudes. For example, the majority of children who experience gender dysphoria will grow out of it by adulthood and will happily identifying with their biological sex. There are also many gay and lesbian people who have found their affections changing and have become heterosexual.  Let me reiterate, this does not mean that there is some proven or absolute way to reconfigure a person’s sexuality, but it is empirically false and socially irresponsible to deny that some people do experience a change of affections and self identification.

Fifth, I am concerned about how our culture is increasingly marginalising people who are conscious of their sexual orientation but do not wish to express or live it out. This is one of the key flaws with the Safe Schools curriculum; there is no freedom offered to children to say no to their feelings. The emphasis is on instruction children to be who they currently think they are, and to celebrate and express it. I have found no pastoral empathy in the material that encourages children to think in alternate ways

It is hypocritical for us to defend the rights of LGBT people who want to express their lifestyle and to condemn those who do not wish to follow their orientation. You can’t claim to believe in gender fluidity and then disallow entire part of the population, simply because the don’t fit inside the current subscribed spectrum; it is intellectually dishonest and morally absurd.

Sixthly, there should be concerns as to how far the Victorian Government will proceed in drafting legislation to outlaw conversion therapies. If the reporting in The Age is correct, it may become illegal for churches to teach (whether from the pulpit or in private counselling) what the Bible says about sexuality.

Without due consideration and careful definition (ie what is conversion?), it is not beyond the realm of plausibility that legislation will ban Christians from teaching the Bible’s ethics on sexuality. Sadly this is not new, for back in 2016 the current Government sought to hamstring religious toleration in Victoria with a proposed amendment to the Equal Opportunity Act.

It seems to me that there are voices on both spectrums who are ignoring science and the Bible. We might assume that both of these groups have good intentions, but whether it is political progressive with their latest interpretation of the sexual revolution, or a few crazy Pentecostals pursuing unhelpful ideas, both are making mistakes that will cause undue harm to real people.

If the Government intends to ban gay conversion therapy, consistency would have them also prohibit therapies that are aimed at changing the gender of children. In light of the research which indicates most children with gender dysphoria naturally reorienting over time, it is appalling to know of schools who are denying young children’s biological sex, and are putting them in counselling to begin transitioning them to the opposite sex. This not only includes outside dress and appearance, but hormonal therapy and eventually there is the possibility of surgery. What is even more staggering is that schools can commence some of these steps without the permission of and even knowledge parents.

To outlaw gay conversion therapies and not ban gender reassignment treatment and therapy among our youth would be sheer hypocrisy. Equally so, it is egregious to conflate fringe excessive programs with mainstream and historic Christian beliefs about sexuality, and to prohibit the freedom to articulate and persuade others with these beliefs.

I share concerns over some of the alleged practices that are contained in these so-called conversion therapies. The well-being of gay and lesbian Victorians is important, but recent political history and the current reporting in the media does not give us much hope that any drafted legislation will be fair and reasonable. There is reason to believe that these laws could negatively impact many Victorians who are wrestling with their sexuality (as is already happening through Safe Schools), and that legislation will effectively diminish religious freedoms in this wonderful State of Victoria. Indeed when the Government interferes with the teachings of Churches, all Victorians, from across religions and of none, should be troubled and asking our political representatives serious questions.