I’ve witnessed the  ‘Sin of Empathy’ in action

I’ve witnessed the  ‘Sin of Empathy’ in action.

To begin with, our Western societies are obviously deeply confused about gender. Are there 2 or 74 genders? Is there any difference between men and women?  Masculinity is largely defined in negative terms and one can barely say the word without someone assuming toxicity. And what is a woman? One can lose their job if they dare suggest a definition. 

The thing is, we don’t resolve one set of problems by introducing another set of problematic ideas. Reactionary theology becomes, or least can become, as destructive as the concerns originally identified. And so we end up with a vicious game of ping-pong, except the ping-pong ball is a live grenade.

The Bible’s vision for both men and women is beautiful and attractive and good. The complementary nature of Genesis chs 1 and 2 is affirmed by the Lord Jesus,  and He and the Apostles present in Scripture the full eschatological picture of the glory of being men and women. Every generation finds ways to undermine or twist Christ’s vision and replace it with an alternative. This has been going on since the earliest of days.

Instead of adorning male and female with the Gospel and the fruit of the Spirit, there are men (and a few women) who somewhere think that demeaning women is righteous and noble. 

Photo by Sora Shimazaki on Pexels.com

Anger and verbal abuse is their modus operandi. There is zero positive Gospel vision, simply one denouncement after another, as though they’re playing the role of Athanasius or Spurgeon and everyone else is either Arius or a British Baptist! But like the little boy who called wolf, no one is paying attention should they ever get it right for once. 

The background to this latest stream of vitriol is Joe Rigney’s appearance on Al Mohler’s show last week to talk about his book, ‘The Sin of Empathy’. I discussed the interview in my previous blog post. Just in case, Rigney’s basic thesis is that empathy is a feminine trait and is largely responsible for the theological drift we are witnessing in our churches. Empathy is this feminist Trojan horse corrupting Christian life and witness. Yes, I know, Jesus is a man and he’s our empathetic High Priest, so go figure!

As I wrote my own reflections on the interview, I suggested, 

‘I am sure the ‘theo-bros’ on X will dismiss me as another weak ‘effeminate’ ‘woke’ pastor’. 

No one needs to be a prophet to realise how inevitable that was! However, I  have a different reason for writing this follow-up piece, and it is to highlight the kind of fruit patriarchy is growing.

A friend of mine and respected Australian theologian, Dani Treweek, is reading Rigney’s book and has begun posting her reflections on X (Twitter). She soon became subject to a targeted troll attack by the ‘theo-bros’. Dani is a complementarian and used to receiving pushback from one direction, but being complementarian isn’t enough forsome conservative circles.

This is how the theobros treat women. It is vile and anti-Christian in every way.

And no, the trolling wasn’t only by anonymous accounts. Megan Basham jumped on and William Wolfe got into the action with a couple of revealing cheap shots. In fact, a week earlier, Wolfe nailed his colours with this preemptive strike,

‘Watching all these church ladies of both sexes getting worked up about @joe_rigney’s book “The Sin of Empathy” only makes me more excited to read it!’

It reminds me of the shelo asani isha, the old Jewish prayer that thanks God for not making me a woman.

I’m unsure where the man himself was, Joe Rigney.  He was certainly present online, and he happily responded to Dani Treweek and as well as some others, but not once (to my knowledge) did he rebuke and call out any of misogyny and disgusting pile on. Why? I do not know.

We could simply ignore this latest online abuse, and for the most part, we ought to ignore the ‘theo-bros’.  They are widely regarded as being unreachable, and they love nothing more than an argument. And after all, it’s social media, and much of it is an American echo chamber. Except public words, even those online, either represent or misrepresent the God whom we claim to worship. That’s a problem for public Christianity. Also, the echo chamber has bored a hole under the ocean and is appearing in different segments of Aussie churches. 

Take one Presy minister from Australia today who excused the bile by suggesting Dani was asking for it because she made a comment about having a PhD. How often has a man used that defence, ‘she was asking for it’.  In fact, it’s his comments that have caused me to stop for a few minutes this morning and write this blog.

This is part of the problem. Slander, insult and assault are often excused or explained away, or we remain silent. Where these men are identified and if they are members of a church somewhere, the Elders ought to be dragging them into a meeting and calling them to repentance or removing them from the church. 

What did Paul tell Titus, 

“Similarly, encourage the young men to be self-controlled. In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.”

And Paul had a word of warning for Timothy about men who demean women,

People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power. Have nothing to do with such people.”

I’m not writing any of this to give the ‘theobros’ oxygen, but rather encourage brothers and sisters: don’t let your church be a place that accepts or excuses the kind of garbage my friend has experienced far too often, and indeed, what many women have experienced (and yes, men too). Churches, teach the Bible well, display the goodness of God’s creative and redemptive purposes, and guard against the patriarchy. 


April 10 Update: Read Dani Treweek’s excellent and detailed review of Joe Rigney’s ‘Sin of empathy’ over at Mereorthodoxy https://mereorthodoxy.com/sin-of-empathy-joe-rigney-book-review

Talks from ‘Sex, Gender and the Good News of the Gospel’ now available

Last week’s ministry conference in Melbourne was an encouraging and stimulating day. Many thanks to David Starling and Dani Treweek for serving us well. Each of the talks and the QandA session are now available for listening to on youtube.

Sex, Gender and the Good News of the Gospel

Congratulations to Dr Dani Treweek on winning Australia’s Christian Book of the Year, for her outstanding work in, The Meaning of Singleness: Retrieving on eschatological vision for the contemporary church.

Dr Dani Treweek and Dr David Starling will be speaking at this special ministry leaders’ day at Mentone Baptist Church on September 6th.

In an age that is increasingly confused about sex and gender, what are we meant to think? What is a Gospel way to think through these important issues?

Click on the link or QR Code for further information and to book tickets for what will be an encouraging and equipping day.

https://events.humanitix.com/sex-gender-and-the-good-news-of-the-gospel-sbjsm9s9

Anglican General Synod votes ‘yes’ & in so doing discredits controversial Victorian Law

The big story coming out of the Anglican General Synod this year will be the 12 bishops who voted against Jesus’ definition of marriage (10 bishops voted to uphold Jesus’ teaching).

It’s encouraging to learn that a large majority of laity and clergy affirm this basic Christian belief. Nonetheless, it is tragic to see ecclesial leaders voting against God’s good purposes.  To quote the Anglican marriage rites, “those whom God has joined together let no one put asunder”. These 12 bishops have decidedly torn the Anglican communion union, with a question remaining whether it can be healed or not. In response to the bishops abrogating their office & Christian teaching, synod delegates took the unusual step of writing and signing a letter this morning,  calling on those bishops to repent and to affirm the biblical and historical view of marriage. 

Archbishop Kanishka Raffel moved the original motion to support marriage. He later said how he was “deeply disappointed that a majority of Bishops voted against making a clear statement. A valuable moment for clarity has been lost.”

While the bishop’s decision to block the motion on marriage is grievous, other and related issues have been discussed and decided, and these have ramifications beyond what the General Synod may realise. 

Two motions have been adopted by an overwhelming majority. 

The first motion upholds the view that sexual intimacy is reserved for marriage alone. Outside marriage, people are to be celibate. While the motion was sponsored by the Sydney Diocese it received wide affirmation across the country, including from Melbourne delegates. Although there was some opposition, with one delegate speaking with more candour than they perhaps released, “I object to this motion because it has a too strong of a reliance on Christ’s words…”

Perish the thought that Christians would rely too strongly on Jesus’ words! 11 Bishops voted against this basic instruction from Scripture!

A second motion was presented by Dani Treweek, affirming singleness.

“Affirms that singleness is, like marriage, an honourable state for God’s people, in which the fullness of God’s blessings may be enjoyed. Singleness is highly commended in Scripture (1 Cor 7:8, 32-38; Matt 19:10-12).”

In her speech, Dani observed,

“I fear that our reluctance to genuinely honour singleness is deeply informed by an underlying and often unspoken suspicion that singleness is an undesirable and even unliveable state. A large part of our reasoning for this is bound up in contemporary attitudes towards sex.

To live a potential lifetime without sex?
To never experience the joy of sexual union with another person.
To expect an unmarried Christian to resist sexual temptation till their life’s end?

The world around us sees such prospects as unthinkable… even cruel. And so it also sees the Christian aspiration of a chaste single life as unthinkable… even cruel”.

Dani righty presses against this popular narrative as she powerfully and autobiographically explains, 

“Chastity, sexual abstinence, celibacy… whatever word we might otherwise insert here… is not an oppressive and unrealistic burden placed upon single Christians. Rather, chastity is the single Christians way of valuing their God-given sexuality.

To put it more personally, chastity is not a cruel suppression of my sexuality as a single Christian. Instead it is my active and godly expression of the sexuality God has gifted to me.

Chastity is the way in which those of us who are unmarried are able to both value our sexuality as a gift given to us by God… and the way for us to demonstrate to others the great esteem with which we hold that gift.”

What makes these two motions interesting is that their application in the State of Victoria is illegal. 

Among the delegates voting and adopting these motions, are representatives from the Victorian dioceses. Indeed, a number of Melbournians spoke in support of the motion. The statements are straightforward and positive and Christian, and yet they cut against the grain of how people often view sex and fulfilment today. In Victoria, while these statements can be read out loud and the biblical principles explained in a public setting (i.e. preaching a sermon), counselling an individual along this line now sits outside the law.  Victoria’s new conversion and suppression laws prohibit any conversation, counsel or prayer that is perceived to convert or suppress a person’s gender identity or sexual orientation. To be very clear, the law isn’t limited to banning aversion practices and nonconsensual activity (everyone agrees such practices are wrong) but extends to prohibiting consensual prayer and conversation where the Bible’s sexual ethic is encouraged. For example, counselling a Christian same sex attracted man to stick with Jesus and remain celibate and single, is illegal. Setting a stand for church members of sexual godliness in conformity with Scripture is also contrary to the new laws.

Anyone falling foul of these new laws can be brought before a civil tribunal and even face criminal charges and up to 10 years imprisonment. In other words, Christians can hold to the principles (how very gracious of the Victorian government to allow Christians to believe what Christians have for 2000 years), but we cannot apply these principles to discipleship, pastoring, and rare cases of church discipline.

The motions about singleness are designed to encourage positive conversations about this oft forgotten people, so that churches can work harder at encouraging them and making church a community where they belong. As positive and faithful as these motions are, they are another reminder of how foreign and countercultural Christianity is in today’s Australia. I wonder if the Synod realises the implications of the position they have taken? Imagine the headline, “Australia’s Anglican Communion votes to oppose Victorian law”!  I suspect the relevance has eluded most.

As a non Anglican observing the proceedings, there are lessons for other Christian denominations to learn, follow and avoid. The bonds of peace and spiritual unity require more than a few litres of administrative glue and a splash of rhetorical clag! Thank God for congregation members and local church leaders who have resisted the Sirens call to shipwreck on the rocks of Scylla. Isn’t that temptation? The sound of societal acceptance is strong. The pull of holding onto comfort and power is magnetic. However, we will not serve Christ and his body well, and neither will we display the beauty and grace of God by abandoning what God has laid out in his word as true and good. Even as I write this, the General Synod has returned to the issue of marriage with some voices calling for same sex marriage to be accepted. Despite the ominous signs in the Anglican communion as some blow the sails closer to the rocks, there are also some encouraging signs among crew members as they faithfully navigate through these dangerous waters.