Does Daniel help Christians respond to the NSW Conversion Laws?

The NSW Parliament last week adopted a set of laws prohibiting the conversion of or suppression of peoples sexuality orientation and gender identity. The laws are not as extreme as those in the State of Victoria, nonetheless, there is clear government overreach. 

Yes, these new laws in places are bad.  They are bad because they introduce needless restrictions on normal Christian faith and practice. They are bad laws because they are defending against practices that are mostly mythical. The laws are bad because they take a smidgen of truth and a lot of illegitimate and aggressive sexology (to use Stephen Mcalpine’s word). The are bad laws because the give Government greater authority over religion (which is an odd position for anyone positing that we are a secular country).

Associate Professor Neil Foster has written a helpful explanation of what the laws do and do not mean and where is ambiguity. I would encourage people to read Foster’s article in light of some misinformation that is floating around and being circulated as fact.

However, Christians have begun to respond to these new laws. I’ve noticed more than a few turning to the Old Testament prophet, Daniel, and have begun quoting that famous incident that landed him in a lion’s den.  I happen to think the story of Daniel is one of many helpful Bible places we can turn to as a guide and encouragement. But if we’re going to use Daniel ch.6 for our stump speech, there are a couple of details we need to first take into account. 

Firstly, what kind of presence are we in society? 

Notice how Babylon’s officials and powerbrokers describe Daniel,

 “At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. Finally these men said, “We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.” (Daniel 6:4-5)

Daniel is a wonderful example to Christians today. There is something that particularly resonates with us about the life and times of Daniel for he was an exile living away from his home, as are all Christians today.  He is living and working in a context with foreign gods and ideas dominate the horizon and we’re worshipping God is part of a small minority. Part of the wisdom that we glean from the book of Daniel, and it is a book of wisdom, is how Daniel adapted to life in Babylon and worked hard and judiciously for the common good, and yes obeyed pagan Kings, yet without compromising faithfulness to the one true God.

There have been an inflation of open letters and public declarations of late, mostly from a particular quarter of the Christian faith. These are often highlighting genuine issues, but their content and tone often fall short of usefulness.  As someone who has had moments in the past when I’ve employed too many strong adjectives, I’m more conscious these days about precision and not overblowing a situation. It is advisable to read and research before putting your name to a public statement.

As the enraged mood takes hold of so many quarters of society, a Christian voice should be different, but sometimes it is as angry and hyperbolic and therefore indistuishable from others. For example, if your public record is filled with distain for authorities and governments and making antiauthoritarian claims whenever you disagree with a policy or law, when a legitimate concern finally arises, why would those in positions of authority listen to you? It’s like the percussionist in a Symphony Orchestra who is always smashing the symbols as hard as she can strike and often out of time with the rest of the Orchestra. Soon enough the orchestra is going to send you down to the basement and lock you out!

Who wants to listen to the guy who is always shouting at everyone? Who takes seriously the voices who are decrying every issue as a threat to freedom and democracy and religion?

Defiance seems to be the default modus operandi for too many Christians today.  However, this shouldn’t be our baseline approach to life in the world and it’s certainly not the way Daniel approached life in Babylon. 

There will be some other Christians who have no issue with the new laws in NSW and who are trying to con us into thinking that anyone criticising the law is pulling a furphy. I suspect they’ll be among those who volunteer to be part of the firing squad. 

Second, notice how Daniel responded to the unreasonable law.

“Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. Then these men went as a group and found Daniel praying and asking God for help. So they went to the king…”

Daniel continues with what was his normal practice.  He didn’t make a song and dance out of it. He simply continued to faithfully pray to God three times a day.

Daniel’s praying wasn’t attention seeking, or brash, he wasn’t revving up the social temperature or resorting to hyperbolic claims or allegations. The window was always open and he carried on as he had always done, with humility and faithfulness. 

The problem is, and I understand because I know the injustice of the Victorian laws,  too many people are wanting to be David swinging a rock at Goliath’s head,  rather than a humble Daniel who went about faithfully serving the Lord and serving the common good of the city where he lived. 

In case we think, maybe Daniel is just a one off, I’m about to start a new sermon series at Mentone Baptist on 1 Peter. With little imagination required, I’ve given our series the title, ‘Living away from home’. Like Daniel, Christians are exiles and sojourners, and Peter helpfully explains how Christians ought to live as exiles. In one place he says this, 

Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.For it is better, if it is God’s will, to suffer for doing good than for doing evil. (1 Peter 3:13-17)

There is a sense in which we are to embrace suffering for the Lord’s sake. And the manner in which we do also matters according to Peter.  Gentleness and respect…not resorting to malicious speech but with good behaviour. So like Daniel and Peter, choose faithfulness, and like Daniel and Peter (and Jesus), part of faithfulness is speaking and behaving with utmost integrity and with grace and refusing to be that clanging cymbal.

Gearing up for the Marriage Survey Outcome

Tomorrow morning, the results of the national marriage survey will be announced. While I suspect many Australians are moderately interested, many others are waiting with much anticipation and anxiety.

I was thinking through the book of Daniel this morning and realised again how instructive it is for us. So, ahead of tomorrow’s results I wish to suggest, for Christians, some lessons worth learning from this Old Testament book.

1. Choice when there is no choice.

Daniel did not choose the time in which he lived, nor did he decide to leave his homeland for Babylon, where he was forced into the service of King Nebuchadnezzar. He did however have choices as to how he would live in this place of exile.

2. Ask permission

Soon after his move to Babylon, Daniel made the decision to refuse food that would defile him (i.e. cause him to disobey God’s food laws). While he was firm in his conviction, Daniel nonetheless asked permission from his supervisor to eat an alternative. He even proposed a trial period, to see whether it was beneficial for the broader group.

Daniel was strong in his views but he did not push this on everyone else. Rather, he did encouraged a better way via presenting clear requests to those in charge.

3. Seek the wellbeing of society

Daniel find himself living in a very different culture to where he had been raised and understood. He was now living in a city that had destroyed his own city, and had removed all that was common to and valued by God’s people. He was living in a place which showed little regard for the God of Israel and his purposes. Despite all this, throughout the entire book, Daniel uses his wisdom for the good of Babylon, even the Kings of Babylon: he gave regular counsel, and his 3 friends became administrators over Babylonian Provinces.

4. Work for mercy

One one occasion when Nebuchadnezzar became fed up with his advisors and threatened to have them executed, Daniel mediated on their behalf. Despite the irreconcilable worldview being propagated by these figures and the damage inflicted by their whacky views, Daniel called for mercy. 

This is one of the greatest gifts we have to offer Australian society. In our culture that is becoming sharply polarised, and where disagreeable ideas are quickly associated with ‘extreme’ and hateful ideologies, Christians can resist this behavior. “Blessed are the merciful”, says Jesus. Seek the good of those who do not tolerate Christianity, be generous in our attitudes toward fellow Australians who have no time for Christian speech and ideas in the public square.

5. Faithfulness is always better than freedom

Daniel and his friends repeatedly risked their security and position, choosing to honour God over obeying wrongful laws. From this we shouldn’t surmise that Daniel was not a loud voice or angry voice or hateful voice. He was courageous, not stupid.

When a law was introduced, forbidding prayers to anyone except the King, Daniel continued in praying only to God. He didn’t make a song and dance out of it, but quietly maintained his practice.

Daniel didn’t abandon or avoid what he believed was right and good, and when asked to give an account, he spoke truthfully, with clarity and courage. Of what value is societal freedom if we have to sell the soul and give up God?  

For Daniel, faithfulness to God would at times result in threats, and other times, especially when God’s word was demonstrably proven true, Daniel was vindicated. Vindication normally follows faithfulness, not the other way round, and the only vindication promised to Christians in Scripture, will come about when the Lord Jesus appears on the last day.

6. Whose word is our hope?

Unlike Melbourne’s much loved Elm trees that are sadly facing extinction, no matter tomorrow’s marriage survey outcome, the good news of Jesus Christ will remain true and good.

“the grass withers and the flowers fall,  but the word of the Lord endures forever.” (1 Peter 1:24b-25a)

Daniel didn’t view exile as the end of his story, nor that of the people of God. Through the word of God, Daniel was often reminded about the faithfulness of God’s promises and appeals to Him.

15 “Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16 Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us.

17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. 18 Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19 Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.” (Daniel 9:15-19)

7. Conscious about confessing sin

Daniel was not ignorant of Israel’s history of covenantal unfaithfulness, and nor did he try to cover it up. Chapter 9 records a prayer of confession, and a request for Divine mercy in light of the multitude of sin,

“Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, we have sinned and done wrong.We have been wicked and have rebelled; we have turned away from your commands and laws. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.

“Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you.We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you. The Lord our God is merciful and forgiving, even though we have rebelled against him; 10 we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets.11 All Israel has transgressed your law and turned away, refusing to obey you.”

babylon

 

I’ll have more to say tomorrow, once the results have been published, but dear Christian, as we wait let us guard our hearts and check our motives and think carefully about our words.

We pray as did Daniel, “We do not make requests of you because we are righteous, but because of your great mercy.”