Should we speak of “Bible Believing Christians”?

“Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” (Matthew 4:4)

 

Yesterday I was accused of making a “serious” category mistake in theology, namely to speak of “Bible believing Churches”. Geoff Thompson, who teaches Systematic Theology at the Uniting Church’s college here in Melbourne, wrote a respectful critique of my recent article on Bishop Michael Curry and his royal sermon.

The focus of Thompson’s piece was on a phrase I used, “Bible believing Church”. I was encouraging people who were struck by the wedding sermon to seek out a Bible believing and Jesus loving Church, as opposed to one that is not. Geoff Thompson has taken issue with my encouragement, saying,

“Christians are not called to ‘believe’ the Bible; they are called to acknowledge its authority, and to listen to it through the filter of the gospel proclaimed by Jesus. It is a serious category mistake to talk about ‘believing’ the Bible.”

I certainly agree with his statement about acknowledging the Bible’s authority and interpreting Scripture through the Gospel of Jesus Christ, but those things do not denude the phrase, ‘Bible believing’, in fact, they accurately reflect part of what it means to be a Bible believing Christian.

Does Geoff Thompson have a case? To answer, I thought, well, what does the Bible say? Let’s take some examples,

“And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.” (1 Thessalonians 2:13)

“By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain”. (1 Corinthians 15:2)

“After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken”. (John 2:22)

“I look on the faithless with loathing, for they do not obey your word”. (Psalm 119:158)

“And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” (Luke 1:20)

“And because of his words many more became believers”. (John 4:41)

“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” (John 5:24)

“Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.” (John 14:10)

“The apostles and the believers throughout Judea heard that the Gentiles also had received the word of God”. (Acts 11:1)

It is clear from these verses (and many others could have been used) that God wants us to believe his word. Accepting and trusting the Bible (which is God’s word) not only pleases God, it is one of the ways God differentiates between his people and those who are not. Indeed, when his people reject his word, he calls them to repent and to return to the word. Receiving, believing, and obeying the word is one of the Bible’s ways of describing who is Christian.

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This word is from God and is about God, and especially his son Jesus Christ.  God’s call to believe his words, both Old and New Testaments, is never merely about intellectual assent, but is about understanding, trusting, desiring, and obeying. In fact, prior to our response the word, the word must firstly begin a work in us, as the book of Hebrews declares,

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12)

The word is not only God working in the human heart but it is God saving, creating, and ruling. More than that, as many of above Bible references explain, when Jesus, the Apostles, and the Prophets talk about believing the word, they don’t divide belief in the word and belief in God; to trust in the Scriptures is to believe God.

In short, the Bible does talk about believing the Bible and it does so in a very positive and necessary way. To speak of Bible believing Christians and Churches is one way of talking about men and women who accept the Bible as God’s authoritative, true and good word, and who now commune with God by his Spirit through his word about his Son. 

Wouldn’t it be odd for someone to respond, “Oh that’s not Murray, that’s just his words…I believe in Murray, but not his words.”

Yes, there is a question of ontology, but nonetheless, we don’t divorce a person from their words. What does the Apostle Paul say to Timothy?

“14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.”

Far from being a category error, “Bible believing Church” is a phrase which accurately reflects the Bible’s own presentation of the relationship between God, His word, and his Church. It doesn’t say everything, and neither is it intended to. Like any Christian idiom, it can be misappropriated, but that doesn’t mean it’s theologically wrong or misleading. Yes, it is possible for someone to believe the Bible is true or useful without having personal faith in Jesus Christ; our society is filled with such people. But is this what we mean when referring to Bible believing Christians and Churches? The only people I know who might talk about being Bible believing are those who have a living faith in Jesus Christ. If anything, it could be used, not adjectively, but as another way of describing a Christian.

The real question is, why do some Christian scholars want to discourage this identity marker?  Why is it the case that when God can define his people as those who believe his word, there are Christians telling us that it’s wrong to describe ourselves as Bible believing? Geoff Thompson explains, it’s because he doesn’t agree with my interpretation of the Bible. No doubt, the task of interpreting the Bible is incredibly important but that doesn’t mean it’s “seriously” wrong to talk about “Bible believing Churches”.

He argued, “When a church presents itself as ‘Bible-believing’, it is often a fairly blunt proxy for legitimating its interpretations of the Bible without acknowledging that they are interpretations.”

While that can be the case, it doesn’t have to be, and normally it is not. Thompson’s argument is more red herring rather than substantive.

On the other hand, when it comes to hermeneutics, the opposite can be true, “when a church wants to teach and practice revisionist morality, they often present the Bible as having many and varied meanings and we should accept validity in all interpretations.” Indeed, some are honest enough to admit that they no longer believe in certain parts of the Bible. 

I don’t know Geoff Thompson or the hermeneutical grid he uses to interpret the Bible, and how broad his theological canvas is in accepting divergent interpretations, so I won’t offer speculation. My purpose here is not to delve into those questions (as important as they are), but it is to correct the alleged correction, that it is wrong to speak of “Bible believing Churches”. Do we not want our Churches believing the Scriptures? I certainly pray so.