baptist

Baptist Courage of the 17th Century

/ MurrayCampbell

 

17th Century England was not a promising environment for serious discourse on theological matters. Indeed, discussing theology in public could lead to loss of employment, imprisonment, exile, and on rare occasions, death.

Pressure to conform to the prevailing winds was enormous, with both governmental and ecclesial bodies (the two often working in tandem) interpreting difference as hostility and something to be silenced.

And yet this period of English history also witnessed tremendous Gospel growth, and playing a significant role in the missio Angliae were the early Baptists.

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“Perhaps no group in England made more use of public disputations than did Baptists. Between 1641 and 1700 at least 109 such public debars involving Baptists were held in England, with 79 of these between 1641 and 1660. These debates pitted one or more Baptist champions against opponents from Anglican, Quaker, Independent, or sometimes, Roman Catholic groups. Baptists welcomed these occasions, for they gave opportunity for declaring the gospel to large crowds, helped defend Baptists against unjust slanders, and often led to numerous conversions and the planting of new Baptist Churches. Many leading Baptists of that time were converted at public disputations.” (Leon McBeth, ‘The Baptist Heritage’, p64)

The Scriptures encourage Christians to live quiet, peaceful and productive lives. We are to pray for all, including those who Govern over us, and to submit to their authority with humility and obedience. At the same time, we are to live courageous lives, choosing godliness and faithfulness over compromise and indifference.

Of course, we do not need to choose between 1 Timothy 4:1-2 and 2 Timothy 4:2-5, or between Ephesians 4:1-6 and Galatians 1:6-9. All are applicable to our circumstances and they are driven by the desire to see God saving people and bringing them to a knowledge of the truth.

Challenging the norms of society is no easy task; it requires grace and wisdom the size of the outback.

A century of ecumenical murkiness makes the Rio Olympic pool smell and look like pure H2O. Indeed, one might forgiven for thinking the only heterodoxy left is the view that still believes that there is a line separating orthodoxy and other.

As we look at the enormous social and spiritual challenges before us, both in terms of engaging in the public square and in the ecclesial circle, there is encouragement to be found from among our Baptist grandparents. They didn’t permit a culture of fear to win the day. Instead, taking their confidence in the power, truth, and beauty of the Gospel, they sought to persuade all. Not all were convinced, but many were and thus begun one of the great church planting movements in Western history. 

I wonder what might happen if we in Melbourne (and Australia) adopted this kind of Gospel determination?

Why we send our people to Ridley College

/ MurrayCampbell / 4 Comments

I am often asked what I think of different Theological Colleges in Australia, and where we send our people to study. There are certainly many colleges across the country; Melbourne alone has no fewer than 9 Protestant Bible Colleges.

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I thought I would take an opportunity to talk about where we have been encouraging our people to study.

For sometime our preference has been to send students to Ridley College. This does not mean that there are not other suitable colleges, and this doesn’t mean that we agree with everything that takes place at Ridley, but it does mean that we have a confidence in the college to help equip our people for Gospel ministry.

Here are 8 reasons why we choose Ridley College (I appreciate that some of these points are true for others college as well):

  1. Ridley is an Evangelical College in the Reformed tradition. Sending people to liberal colleges is a poor investment and will likely cause them spiritual harm.  Sending students to colleges where theology and Bible subjects are not core is also a poor choice. It is exciting to hear students wanting to learn about ministry, but without proper theological foundations they’ll practice poor ministry.
  2. Ridley is located in Melbourne (we want to encourage local training, and we are conscious of the fact that students need to develop local networks with other like-minded Gospel workers).
  3. I need to trust the Principal. Principals have the unenviable job of leading the college through all manner of changes and challenges. The Principal needs to be a godly man with deep evangelical convictions and Gospel vision. I have a high regard for the Principal, Dr Brian Rosner, as I have for his predecessor, Peter Adam, who worked tirelessly in growing the college.
  4. Baptists are welcomed. Ridley College has trained baptist pastors for many years and will continue to do so in the future.
  5. Not only are baptists welcome, but students of a reformed and complementarian persuasion are also made welcome and respected.
  6. They exercise Gospel generosity. Several faculty have given their time and skills to help us at Mentone in different ways and times.
  7. Ridley has an excellent online Correspondence Course that can serve local churches well in training lay people.
  8. Ridley offers useful academic and pastoral courses for pastors seeking to continue their education beyond their basic degree.

There is no perfect institution for theological training, and any college doing its job  is one working closely with the local churches. We value the relationship we have with Ridley College, and we commend the college to others who are considering training for Gospel ministry.