Hezekiah, the early church, and learning how to live in the State of Victoria

/ MurrayCampbell

Life is often like a game of footy (it’s not really, but Hollywood type tropes are always popular!). Bare with this analogy because it has a happy ending.

Life is like a game of AFL: it’s tough, it’s exhausting and there are two sides battling it out against each other. One of my favourite football moments was the 1999 preliminary final win Essendon played Carlton. The bombers came into the match as raging hot favourites. The Navy blues won by a single point (happy ending)!

The story surrounding the new and now former Essendon football club CEO, Andrew Thorburn, has entered the fourth day. The saga continues to dominate the news with a collation of new articles and opinion pieces in the newspapers and with interviews on radio and TV. 

Andrew Thorburn was forced to resign from Essendon after less than 24 hours, for no reason other than he holds a position of leadership in his local church. The Premier of Victoria and the mob went after him until the football club pressured him into resigning.

Essendon is adamant, the issue isn’t people’s religious beliefs while in the same breath they explain that it is precisely about people’s religious beliefs. The spin is oxymoronic and as clear as day but that doesn’t subdue the voices who cannot tolerate biblical Christianity. Indeed, Daniel Andrews doubled down yesterday, once again calling Christians ‘bigots’ and painting churches as the most awful of people, while suggesting society needs more “kindness”. 

As all of this is going on, I’m reading through the Old Testament book of 2 Chronicles. I was struck by some key moments in this Bible reading, including how ‘right now’ the story feels. Let me share with you 2 encouragements and a warning.

First, faithfulness to God sometimes leads to strong opposition

The reading was chapter 32. In the previous chapters, Judah’s new King, Hezekiah, restored God’s Temple and reinstated the right practice of sacrifices and worship. 

In the opening sentence of ch.32, we read this, 

“After all that Hezekiah had so faithfully done, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, thinking to conquer them for himself.”

Hezekiah had the difficult job of shaking up a nation that was behaving like a footy team on muck up day and it all going horribly wrong. He worked tirelessly to turn the nation around and restore life and community to how God intended it to be. Then we read, ‘after all Hezekiah had so faithfully done, their very life and worship is threatened.

The idea of faithfulness leading to opposition is a regular motif in the Bible. For example, in Acts ch. 8, the world’s first church (which was of course in Jerusalem), grew in number and maturity when all of a sudden persecution broke out.  The opposition was so severe that Christians were forced to leave the city, abandoning their homes and jobs, and even the church.

We read….

“On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.  Godly men buried Stephen and mourned deeply for him.  But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.”

Christians can live and work with integrity and generosity and kindness, and go beyond for the good of the workplace, and still be called all manner of insults and untrue swipes made against them, and even be forced to resign. Niceness, and not even godliness, will protect churches and careers in our culture that is bent on everyone worshipping from the same high altar of sexular secularism. 

Remember, trusting Jesus sometimes brings significant opposition into your life.

Second, when facing opposition for faithfulness take courage and confidence in God.

Hezekiah’s response to Sennacherib was to exhort people to look to God

“Be strong and courageous. Do not be afraid or discouraged because of the king of Assyria and the vast army with him, for there is a greater power with us than with him. With him is only the arm of flesh, but with us is the Lord our God to help us and to fight our battles.”

In this example, Sennacherib is humiliated and defeated much like that famous Preliminary final in 1999. It doesn’t always work out that way.  So, in the Acts 8 story, the persecution in Jerusalem forced people to leave their homes and places of work. It pushed families and church communities apart. Nonetheless, this did not weaken Christian confidence in God and their conviction in the Gospel,

“Those who had been scattered preached the word wherever they went.” 

God used the terrible situation of unjust and brutal discrimination for mission and spreading the gospel and starting new churches. 

Third, be aware of the dangers of pride

Sennacherib spoke and acted with a determined arrogance and with such confidence that he was on the right side of history. He didn’t need to coat his rhetoric in the language of tolerance. Without equivocation, preached against those God worshippers. 

“On what are you basing your confidence, that you remain in Jerusalem under siege? 11 When Hezekiah says, ‘The Lord our God will save us from the hand of the king of Assyria,’ he is misleading you, to let you die of hunger and thirst…13 “Do you not know what I and my predecessors have done to all the peoples of the other lands? Were the gods of those nations ever able to deliver their land from my hand? 14 Who of all the gods of these nations that my predecessors destroyed has been able to save his people from me? How then can your god deliver you from my hand? 15 Now do not let Hezekiah deceive you and mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or the hand of my predecessors. How much less will your god deliver you from my hand!”

I’ll admit, as I read about Sennacherib, I couldn’t help but think of a certain Victorian Premier. That’s not necessarily good hermeneutics; I’m just noting a striking parallel.

It ends in disaster for Sennacherib, as it always does for those who think outdoing God is a great strategy.

Here though lays the warning. Instead of turning to humble thankfulness, Hezekiah took a leaf out of Sennacherib’s playbook. He became proud.

“Hezekiah’s heart was proud and he did not respond to the kindness shown him; therefore the Lord’s wrath was on him and on Judah and Jerusalem”.

There is no space in the Christian life for self-righteousness or moral superiority or an us versus them mentality. Hezekiah learnt that lesson the hard way. Sometimes churches do slip into that behaviour and even when Christians face unfair criticism we can exude a certain hubris. We need to guard our hearts against this.

I’m grateful for how Andrew Thorburn expressed himself in his public statement, as I am thankful for the ways City on a Hill staff have responded. 

Of course, the story of Hezekiah does not ultimately end with us or point to us. Rather, it is another historical reminder of how desperately our world needs the perfect King, who sees all things and understands all things and who acts justly and mercifully. 

2,000 years after this promised King came into the world, He remains the litmus test for truth and goodness. This week’s events have again demonstrated that we can’t stop talking about Jesus. No matter how hard the sexual revolution pushes and no matter how loud authorities secularists are, and even when a State Premier denounces Christian employees in the workplace, we can’t escape Jesus of Nazareth. 

No matter how events unfold in the State of Victoria, don’t enter that unbefitting space of hubris. We can speak confidently but never brashly. We can live with thankfulness but not with pride. After all, every Christian knows what it’s like to stand with the Sennacherib’s of this world. in his great mercy of God want us over. That is why when we experience fellow Victorians and even our Premier standing against,  we respond with kindness and resolve, with grace and with confidence in Christ.

As Christians in Victoria wait to see job security crumble and the window for career advancement shrink, keep taking our example from Jesus, and more so, rest your hopes in him

Philippians chapter 2 says

“have the same mindset Christ Jesus:

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;

rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.

And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Therefore God exalted him to the highest place
    and gave him the name that is above every name,

that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,

and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.”

Christian Football CEO Forced to Resign from Essendon

/ MurrayCampbell

It took less than 24 hours. Essendon Football Club’s newly appointed CEO, Andrew Thorburn has been forced to resign. Late yesterday The Age and Herald Sun newspapers reported and attacked Andrew Thorburn for nothing more than being a Christian and for belonging to a Christian Church.

Premier Daniel Andrews joined the chorus today, but more about his contribution later on.

Just before 6pm, Essendon released a statement, saying Andrew Thorburn has resigned. Or rather, his position was made impossible by the club. 

“The Board made clear that, despite these not being views that Andrew Thorburn has expressed personally and that were also made prior to him taking up his role as Chairman, he couldn’t continue to serve in his dual roles at the Essendon Football Club and as Chairman of City on the Hill.”

The letter also states what can only be read as a contradictory if not disingenuous statement,

“I also want to stress that this is not about vilifying anyone for their personal religious beliefs, but about a clear conflict of interest with an organisation whose views do not align at all with our values as a safe, inclusive, diverse and welcoming club for our staff, our players, our members, our fans, our partners and the wider community.”  

Actually, this is exactly about vilifying personal religious beliefs, as their previous paragraph indicates. Thorburn cannot continue as CEO for the very reason that he holds a leadership role at his home church. 

Andrew Thorburn is not the first who has been forced to choose between a job and God, and he will not be the last. This is the culture in which we are living. 

The sharp end of our society’s movers and shakers do not believe in freedom or fairness, it is about power and control and conforming everyone into their own image. The fact that Daniel Andrews sees fit to interfere with the sporting club appointing the CEO is just another indicator of where things are heading. 

So what exactly did our State’s Premier say? At a press conference Dan Andrews (an Essendon supporter) wistfully said, 

“those views are absolutely appalling.”

“I don’t support those views, that kind of intolerance, that kind of hatred, bigotry, is just wrong.

“Those sort of attitudes are simply wrong and to dress that up as anything other than bigotry is just obviously false.”

To my knowledge, Daniel Andrews has never visited COAH nor listened to any of their sermons nor spoken with any of the 100O+ people who call COAH home. I say that because his comments are false and slanderous, as are many of the words being thrown about today. But careful speech isn’t required if you belong to the ‘right side’ of the culture. Daniel Andrews preaches a popular message and he knows it won’t hurt him politically or socially. All the influencers believe him, or rather he is happily mimicking their gospelling. 

Let the reader understand, Daniel Andrews, as Premier of the State of Victoria, is comfortable telling us what kind of church is acceptable. And this isn’t the first time. For a supposed secular state intruding into religion is becoming a popular past time.

Gray Connolly tweeted, 

“Was unaware that in Victoria you could not be employed by a football club if you attend a church that is not Dan Andrews approved … does this apply to Synagogues and Mosques?”

For the sake of consistency, it’s a legitimate question.

Let’s assume the Premier is serious about his stance against those most evil and terrible and dangerous Christians. He has just told the world that he thinks that AFL clubs shouldn’t appoint Christians. It raises the question, in what areas is the Premier okay with Christians finding employment?

Does the Premier believe Christians can stand for Parliament? What about working for the Government? Is he comfortable with corporations appointing Christians to senior management positions? What about Christians working in state schools, hospitals and the police force? Does he believe local councils should employ Christians as gardeners or garbage collectors? 

Does Mr Andrews believe that there should be some kind of religious test before you can get a job? It’s only been a few months since his Government shredded religious freedom by no longer allowing religious schools and organisations to employ people who share their values. And yet, he can speak imperviously of there being no place for Bible-believing Christians in high-profile positions in the AFL (yes, Bible-believing Christian is a tautology).

If there is any real issue in what was really a non-story it is this, why is senior pastor Guy Mason supporting a football team called the Demons? Let me leave that thought with all the conspiracy theorists out there!

Understand this, the sexular agenda will almost certainly make life more difficult for faithful followers of Jesus. It is already tricky. More and more people share their stories with me and I read of many more. The sexual revolution is still pounding the shore line and with every latest iteration it washes away more and more of the imago dei. It is a destructive social force. As the secular age creeps further inland and consumes everything, it will not tolerate anyone standing up and resisting the wave. It’s like the orcs from Lord of the Rings. They won’t relent until they’re taken Middle Earth.

It doesn’t require any imagination to realise more pressure will be heaped on Christians, bullying us into silence or into giving up precious God given truths for the sake of keeping our jobs. Are we ready to make that choice between God and employment? 

That’s why we need to settle in our hearts and be convinced with our minds, the question of whom we will worship. Will we choose God and worship him or will we choose Baal?

Any student of history and anyone persuaded by the power of the Gospel of Jesus will understand that political bullying and employment restrictions and stifling religious freedom, though real,  cannot hamstring God and his mission. Such confidence should never make us cocky or arrogant or apathetic. Rather, it leads to humble thanks and praise.

Our premier can shout and slander and misrepresent Melbourne Churches, and in doing so he may win political battles and social battles and popularity contests. And yes, he is an expert in doing all of these. But the one contest he isn’t winning and cannot win is the one that is out of his hands because it is firmly held by the Sovereign God whose word will not fail.

Don’t get me wrong, if anything I suspect City on a Hill will grow as a result of this controversy. Why? Because God honours the faithfulness of his people. And yes, the Lord of the church, namely Jesus, promises to build his church and not even the gates of Hades will overcome it. 

Christian worker in Victoria, if you haven’t already resigned yourself to the likelihood of facing discrimination, dislike, and bullying, get ready. If you’re still living that nice life of naivety, believing that hard work and loyalty and integrity should be enough to protect you, think again. If they crucified Jesus, how on earth do we think that we’ll be given a parachute?

Begin pondering Bible verses like the ones I’ve included below, and let’s learn to set our gaze on Christ and to really put our hope only in him. And that means we need thick Christian community. We need local churches where we actually turn up and commit to and then start supporting & strengthening one another for when these hard times come our way.

Don’t get angry with Essendon Football Club, Daniel Andrews and others. Anger is an understandable reaction, but let’s think and feel deeper than that. Let the Gospel inform our response:

“consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” (Romans 8:18)

“But whatever were gains to me I now consider loss for the sake of Christ.” (Philippians 3:7)

“Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.” (1 Peter 3:9)

“Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.” (Hebrews 12:3)

Here is a statement just released by Andrew Thorburn. Worth reading

Essendon has a new CEO and the media isn’t happy

/ MurrayCampbell

With the same air of predictability as Geelong winning the Grand Final last week, the media have identified yet another Christian in the sporting world who believes, well, what Christians believe. 

Writing for The Age, Noel Towell and Kishor Napier- Raman, have sounded the siren against Essendon Football Club’s new CEO, Andrew Thorburn. The controversy? Apparently, Thorburn is a confessing Christian who belongs to a church that believes in Christian things. 

They are at pains to tell the world that,

“Andrew Thorburn is chairman of the City on a Hill church that preaches against gay sex and abortion.”

“it was Thorburn’s other gig as chairman of conservative Christian church City on a Hill that raised eyebrows on Sunday.

City on a Hill will look the other way on same-sex attraction, as long as you don’t act on it, but abortion is always a no-no.

It’s not clear where Thorburn stands personally on those issues, but his role as chairman of the church’s board requires him to advocate for the furthering of the church and its beliefs.

We asked the club how Thorburn’s links to the church squared with those commitments to diversity and inclusion that we’re always hearing about from AFL clubs and the league itself.”

Not to be outdone, the Herald Sun’s Sam Landsberger has  thrown more intensity around the ball with comments like this,

“New Essendon CEO Andrew Thorburn is the chairman of a church organisation which preaches controversial beliefs around homosexual behaviour and abortion.”

As a Carlton supporter, I have as much affection for the Bombers as I do for an elbow to the head, but even I can see there is no reportable offence here. The reality is, there is no story. If Thorburn was Jewish or Muslim, would the media be running with this story? Of course not. The AFL is careful to protect religious players (as they should) and even laud their religiosity. This is just the latest round of what is becoming a rough conduct tactic to either knock Christians out of high profile positions or to bully them into submission. As with the Manly 7, journalists see their jobs as naming and shaming sportspeople who stand out from the crowd. We’re all for diversity and tolerance so long as it fits with the current trends! 

Christians are the new version of the Essendon drug saga; dirty and not to be trusted. We are not only seeing this in sport but in academic institutions, some businesses and even in schools. As The Age opinion suggests, Thorburn’s Christianity must raise concerns about his fitness to hold the role of high priest to the footy club’s inclusive policy. Of course one might ask, but what about tolerance toward Christians? Are Christians to be excluded from yet another sporting code because they hold to orthodox and everyday Christian beliefs? Let’s be clear, we’re not talking about some weird cult-like fanatics, this is normal and historic Christianity. 

The name of the game today isn’t tolerance, it’s capitulation. The dominant culture doesn’t allow competitors or opponents, and the AFL wants to lead the way. The new sporting code only has room for 1 team. Everyone is to wear the same colour jersey and sing the same team song, and dissenters aren’t welcome.  No wonder, journos feel the moral compulsion to turn into dibber dobbers and report Christians to society’s favourite umpire: the mob. 

I do find it ironic that despite constant calls to Christians, demanding that we keep our views to ourselves and not talk about them in public, the media yet again wish to draw out a man’s personal beliefs into the public square for interrogation, and possibly to see him lose his job.

I don’t know Andrew Thorburn and I couldn’t tell him apart from the Essendon cheer squad…or firing squad (depending on the season). But I am familiar with City on a Hill. COAH is one of those Churches that believe the Bible and think Jesus is the Son of God and is convinced Jesus really did rise from the dead. And contrary to all those ‘relevant’ churches whom the media approve of, Bible Churches like City on a Hill are growing. Progressive churches are losing people faster than GWS, whereas churches who cherish that ancient faith are the ones holding steady or seeing membership rise  It’s fascinating to see that despite pundits packaging relevance with progressive theology and ethics, the reality is quite different. People long for a hope that is more secure than a Sherrin wobbling about on the deck, and they are searching for a truth that cuts through the thin layer of cultural populism.

I wonder if the journalists have spoken to any of the hundreds of members at Thorburn’s church, and asked, what they think about the church’s teaching? Why are they convinced the Bible stands opposite to phobic behaviour?

What these journalists fail to appreciate is that the high views of God and the Bible that COAH affirms (as does my church and 100s more across Melbourne) are the vital ingredients for showing grace and mercy. Jesus didn’t come into the world because he agreed with our sexual ethics and our mistreatment of society’s most vulnerable. He disagreed in the strongest terms and yet loved. AFL is one of those rare sports where athletes crash and tackle and break their bodies for the sake of the team. Jesus did more, he laid down his life on the cross for his opponents. If that’s the kind of religion City on a Hill preaches and Andrew Thorburn believes, then I reckon he may bring some much needed grace and strength to the world of football.

The Queen’s message at her funeral

/ MurrayCampbell

The funeral for Her late Majesty Queen Elizabeth was filled with ceremony and pageantry on the grandest scale. The sights and sounds were more than impressive. Thousands of soldiers marched and guarded the route of the funeral procession.  Military bands played a funeral dirge to the impeccable timing of the bass drum.  Inside Westminster Abbey the choral singing was sublime. Even from viewing the funeral at home in my living room one could not help but be swept up.

Every detail communicated dignity, grandeur and majesty. 

We have never before witnessed a funeral on such a scale and may never again. Hundreds of Princes,  Prime Ministers, and Presidents representing nearly every nation on earth joined together at Westminster Abbey. Alongside religious leaders, dignitaries, and ordinary members of the public, all sat together as we said farewell to Queen Elizabeth. Millions of people lined the street of London and Windsor to catch one final glimpse of a much-loved monarch. It is estimated that as many as 4 billion people across the globe watched the funeral. 

For a few days culminating in yesterday’s funeral,  the world slowed down a little. News outlets gave attention to a single story. For a period of 10 days news readers and reporters dressed in black as a sign of respect and mourning. Television stations paused normal programming, and even limiting comedy and satire out of respect for the Queen’s death. Sporting events were postponed or observed a minute’s silence. 

As I watched the funeral last night,  intently and moved by what I was hearing and seeing, I was struck by the contrast between Queen Elizabeth’s funeral and that of Her Saviour and Lord.

Instead of honour and respect from world leaders and from local populations, Jesus’ journey to the grave was marked with disdain and abandonment.  Kings and Governors didn’t honour him with kind words; they condemned him to death. Crowds didn’t line the streets to pay their respects; they jeered as he dragged a cross through the streets. Religious leaders didn’t pray for him, they mocked him. Soldiers didn’t protect him, they drove nails through his hands and feet, spat on him and gambled away his clothes.  His friends, filled with terror, either ran away or stood at a distance in shock and silence. As a final attempt to mock Jesus, a sign was placed over his head that read, “Here is the king of the Jews”. 

How and why would the Prince of glory subject himself to such ignominy? And how is it that a Queen should look to Him for mercy and grace? And how is it that this Jesus, despite the very best attempts was not erased from history but instead has become the focal point and end of history?

One of the most famous accounts of Jesus’ death was in fact written prior to that day, and yet, the prophet Isaiah foretold with precision the undertaking God’s Servant would follow. As Her Majesty had years earlier determined the details of her own funeral, so in advance, God announced the path his only Son would take,

“He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.

But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.

We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.

He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth.

By oppression and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.

He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.”

Every detail in the Queen’s funeral suggests importance and splendour deserving of a monarch. And yet the true wonder and glory of what we saw and heard was not about Her Majesty, but about the One to whom she placed her trust. Her faith and her hope rests in the King who laid aside eternal glory and entered this broken and sinful world to die a sinner’s death as our substitute. The grandeur and awesome sights of the Queen’s funeral are but a tiny and pale reflection of the hope of resurrection she has in the One who gave his life as a ransom for many. 

It was no coincidence that these words of Jesus were read out loud during the service,

“I am the way and the truth and the life. No one comes to the Father except through me.  If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

In the part of the world where I live, we often reduce life to a bucket of cotton candy. We distract ourselves with sugary treats that promise bursts of happiness and pleasure and personal advantage. We’ve bought the marketers presentation. Life is driven by gaining sensory experiences which give us regular dumps of dopamine. The secularist’s dream and immanent frame has tried to block out transcendence with guarantees of sexual freedom and fulfilment, and offerings of entertainment, leisure, comfort and success. Eventually, the sugar rush wears off, and the realities of age, uncertainty, failure, pain and even death knock on our door. Her Majesty’s final gift was not to elevate herself and encourage the world to look at her, but rather to consider the One whom even monarchs must bow the knee. 

The hope in which Queen Elizabeth looked and trusted is for great and small alike, for royal and commoner together. Her hope rested in a King who has walked the path of suffering and death for us and who in love shares his glory with all who lay their lives at his feet. 

Take a moment to dwell on these words, which were the final words sung at Westminster Abbey and which formed part of the Scripture readings. Consider, where else can such amazing and certain hope be found?

“Finish, then, thy new creation;

true and spotless let us be.

Let us see thy great salvation

perfectly restored in thee.

Changed from glory into glory,

till in heav’n we take our place,

till we cast our crowns before thee,

lost in wonder, love and praise.”

“Where, O death, is your victory?

    Where, O death, is your sting?”

 The sting of death is sin, and the power of sin is the law.  But thanks be to God! He gives us the victory through our Lord Jesus Christ.” (1 Corinthians 15:55-57)

What does the Bible say about Church & State?

/ MurrayCampbell

One of the important topics today is understanding church and state. I gave this sermon recently at my home church, Mentone Baptist Church.

The sermon explains why hardline secularism is problematic and so is Christian nationalism. The Bible doesn’t lead us in either direction but provides a better and dynamic relationship between church and state whether the two don’t fuse together and neither do they ignore each other.

The hope to which Her Majesty spoke

/ MurrayCampbell

Our shaky world has lost a rare jewel. In an age pivoting against grace and sacrifice and instead pushing toward retaliation and self-actualisation, Queen Elizabeth gave the world much needed stability. Her faith in Jesus Christ,  she confessed, was the ‘bedrock’ for her life of service.  Maybe, just perhaps, we might reconsider the source of her hope and rediscover that better way to lead and live together.

The Queen is dead; Elizabeth lives

/ MurrayCampbell

“Precious in the sight of the Lord

    is the death of his faithful servants.” (Psalm 116:15)

The Queen is dead. God save the King

I went to sleep last night having heard the breaking news that the Queen’s family were rushing to Balmoral and with Doctors concerned for her. I woke at 3:35am and checked my Twitter feed, and I watched the world hear the announcement that the Queen has died. This is one of those rare moments in life that one doesn’t forget. I spoke with my children this morning and told them, this is a history defining day.

With her death, there is a tangible sense of loss and grief. I am sad today. I never had the privilege of knowing her or meeting her. I once saw her for a few seconds in Australia as she drove by, and yet like many millions around the world, we sense that the world is a poorer place today with her passing. 

Like most people, I have known only one monarch during my life and so it is hard to fathom a world without Her Majesty Queen Elizabeth. She was our head of State. Her image is printed on all Australian currency. Her name was never far from the news. The Queen of the United Kingdom and the Commonwealth became a grandmother figure to leaders across the globe, giving stability and assurance to a rapidly changing and uncertain world. 

Queen Elizabeth II ascended the throne during the post-war years, and she reigned through the revolutionary 60s, the rise of pop culture, man on the moon, the fall of the Soviet Union, the creation of the internet,  9/11, the smartphone, Brexit, and countless crises and peaks. Her Majesty served her country and the Commonwealth with unparalleled grace, repose, sincerity and love. The Queen had the remarkable fortitude to stand above the heat of political maneuverings and culture wars. Even through family tragedies and sadness, our Queen did not flinch from her promise to love and serve her people. 

In part due to her long reign, and much because of her dignity and servant nature, Queen Elizabeth stands as perhaps the most important world figure of the last 70 years. Her first Prime Minister was Winston Churchill, arguably the most important man of the first half of the 20th Century. It does not require much argument to see Her Majesty as the most emblematic and esteemed leader of the second half of the 20th Century and over these first decades of the 21st Century.

It is right to pause today and give thanks to God for her life. It is appropriate to take time to consider her passing and to mourn. The reason is not that her life has more value than any other. Thousands of people have died across the world today and Queen Elizabeth is but one of those lives. However, her position as our monarch, and the integrity and honour in which she has conducted her role, leaves not only an impression on the pages of history but perhaps brings a close to one of the final chapters of history.

Her reign oversaw the greatest momentum in human technological and economic advancement that history has ever witnessed, and the world through globalisation became much smaller. In recent times, especially over the last 5 years, we have begun to watch a disintegration of global homogeny and there is an infection eating our culture and splintering communities and families alike. While we have never been closer in proximity, waves of ideology is attacking the very notion of human identity and defying the imago dei, and nationalist ideals are rekindling and creating a world that is less safe for our children. The pieces are moving quickly and any notion of Francis Fukuyama’s vision is proven to be little more than hubris and misplaced self-belief. 

I will pray for the Queen’s family today, and pray for King Charles III. The Scriptures command Christians, “petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness”, and so that is what I will do.  

The greatest contribution offered to the world by Queen Elizabeth was her faith in the Lord Jesus Christ, in whom she believed and placed her ultimate hope. At Easter 2020, Her Majesty spoke of the resurrection of Jesus,

“The discovery of the risen Christ on the first Easter Day gave his followers new hope and fresh purpose… As dark as death can be – particularly for those suffering with grief – light and life are greater.”

Last year in her annual Christmas speech, the Queen shared her trust in the Lord Jesus. She said,

“Jesus teachings have been the bedrock of my faith”.

And she concluded by pointing us to her hope,

“His birth marked a new beginning. As the carol says: The hopes and fears of all the years are met in Thee tonight”

A monarch who bows the knee to Jesus as Lord encapsulates the posture and foresight to rule and be an example for people to follow. 

The Queen is dead. Elizabeth lives.

“For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him.” (1 Thess 4:14)

Queen Elizabeth ascended to the throne during a time of dawning hope and mounting optimism following half a century of global bloodshed. She leaves the earth with the light of hope in human determination growing dim over the world, but the light she saw in God’s gospel of grace remains bright and clear and now our Queen is meeting the King of Kings and enjoying his presence forevemore.

“Sovereign Lord, as you have promised,

    you may now dismiss your servant in peace.

For my eyes have seen your salvation,

     which you have prepared in the sight of all nations:

a light for revelation to the Gentiles,

    and the glory of your people Israel.” (Luke 2:29-32)

The Religious Version of Godwin’s Law: the latest attack on Bible believing Churches

/ MurrayCampbell

I’ve just read what is a pretty ordinary piece of opinion writing The Age. The approach isn’t uncommon, but it’s not particularly helpful. It is another attempt to deride Anglicans who wish to hold onto Anglican beliefs. Let’s remember, the beliefs in question (human sexuality), aren’t particular to Anglicans but are shared by Christians Churches globally and ever since Jesus inaugurated the church. 

Dr Kate Milner writes about some of her experiences growing up in churches, including an inner city Anglican Church in Melbourne. As the headline states, As a woman, I am glad to be free of the Anglican Church, Dr Milner is ‘relieved’ to be no longer part of the Anglican Church. Why?

She explains,

“When I read about schisms within the Anglican church and anger about the breakaway Diocese of the Southern Cross, which does not support same-sex marriage, I feel both sadness and relief. I feel sad that it has taken so long for the fundamentalist, ultra-orthodoxy of this emergent network and their extreme values to be called-out. While I lived it every day for decades, in the midst of it I was never able to find words for the bigotry of what has been described as a “network of ultra-conservative, fundamentalist, patriarchal, schismatic Anglicans who, predictably, claim to be the only truly orthodox Anglican Church.”“

Dr Milner doesn’t engage with the theological convictions that have given rise to the Southern Cross Diocese. She doesn’t offer any alternative other than a passing reference to a few Bible words, although with no consideration for their Bible meaning. Instead, she mounts a verbal attack on her previous church and any like it (which apparently includes the newly formed Southern Cross Diocese).  Dr Milner’s approach is simple and effective in a superficial sense. She unloads a barrage of insults. It doesn’t matter whether the words are true of these churches or not. It doesn’t matter whether she has even understood the meaning of her chosen words. Just throwing them at churches is sufficient. Obviously, someone thinks her tactic succeed, after all, it made the opinion page of a national newspaper!

I get how today’s rhetorical bamboozling works. Words are power and power brings influence and change. And so if I look inside the garbage bin of words and find the right ones to bring emotional charge to an issue, then that’s what I’ll use. The thing is, when one takes a look at Milner’s chosen language, one quickly realises that she’s firing blanks: loud but empty. 

Fundamentalist? No

Patriarchal? No.

Ultra Conservative? No.

Bigotry? No. 

Kate Milner may not like the fact (and it is a fact), but churches associated with GAFCON (and now with Southern Cross) hold to mainstream normal orthodox Christianity. There is nothing outrageous or ‘ultra’ anything about what these churches believe and practice. Indeed, the belief that men and women are men and women, and that marriage is reserved for one man and one woman, is as normal as it comes. These Anglican Churches affirm the same Christianity that is growing around the world today and which conforms to the faith once for all delivered to the saints. It’s the same Christianity preached by the Apostles and which comes from the lips and life of Jesus. 

By the sounds of it, Dr Milner prefers to align with a religion that is not those things, but (mis)using words because they come from the bag marked ‘terrible religious words’ and because it garners the ‘right’ kind of angry allies, is far from cultivating reasonable and important conversation. Therein lies a problem. If critics (and yes, there are also a few Anglican bishops who belong to this cheer squad) rely on spurious insults and slander to push for the downfall of orthodox Christianity, then their cause is already faulty.

I’m not privy to Dr Milner’s story beyond what she has written but I hope and pray that with time she changes her mind, because Christianity is good news. It’s the greatest message we can ever embrace. Sure, Christianity doesn’t swing along with the ever changing sexual revolution and all its latest iterations; Jesus offers a better story, a more secure hope.  

I’ve read a lot of nonsense recently with people attacking Churches for doing the very thing churches are meant to do: believe and live out the Bible. But there is also danger here for Christians. Yes, we grieve when people defame the name of Jesus and insult our churches, but we must also guard our own hearts and tongues. We mustn’t copy those who oppose us and resort to their patterns of speech. When we fail, we ought to repent and ask for forgiveness. It’s easy to respond when you’re angry or hurt with the same low level verbal artillery, but we mustn’t. 

Sometimes the wise decision is to say nothing in response; you cop the flack and ask God to sort it out.  I’ve had to repeatedly learn that important lesson over the years. At other times it is prudent to speak and correct the allegations. It’s the Proverbs 26 dilemma:

“Do not answer a fool according to his folly,

    or you yourself will be just like him.

Answer a fool according to his folly,

    or he will be wise in his own eyes.”

There is also a time and place for strong words. After all, Jesus cursed the Pharisees and the Apostle Paul could say of the false teaches infiltrating the Galatian churches,

“If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse”

Such language however should never be used lightly or inappropriately. Too often even Christians begin at 9 and dial up the rhetoric from there. The problem is, public discourse doesn’t encourage meekness and reasonableness and patience. We desperately need such approaches, but today’s world of white noise gives little attention to careful, fair, and important argument. Outrage and derogatory superlatives is the staple diet. If you want to be heard, use bigger meaner words.  As it happens, words like ‘fundamentalist’ and ‘bigot’ have become the religious version of Godwin’s law. They’re lazy and often untrue insults, but use them and the Colosseum crowd will lap it up.

My advice is this, avoid the mud and don’t forget the long game. If responding to every misrepresentation endangers us of jumping into the Colosseum and swinging our sharpest rhetorical swords, it is probably better to practice patience and joyfully take the hit. Other times, for example, when my neighbour is being slandered, speaking on their behalf may be a loving action. When ecclesial leaders promote a gospel that is no gospel at all, and there is an opportunity for us to speak with the manner of Jesus, then faithful church leaders ought to speak up so that God’s good news isn’t muddied. If we are looking for examples to follow at this present time, of how to speak truth with grace and clarity, look no further than to how evangelical bishops have conducted themselves in the public space over the past month, including Kanishka Raffal and Richard Condie.

“When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.” (1 Peter 2:23)

“Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.” (1 Peter 2:29)

“If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.” (1 Peter 4:14).

Let’s keep learning to respond and engage in a Christ like way.

GAFCON leading the way

/ MurrayCampbell

A game of AFL is taking place on a local oval when a small group jump the fence and start kicking a round ball along the ground. The game stops. Players approach the group and ask them to desist. 

They retort, ‘we’re also playing football.

The players answer, ‘no, you’re playing a different game. Different ball, different shaped ground, different goals….if you’re interested, you can join us but first of all, get rid of the soccer ball’.

The group insist, ‘no, we are playing football. We can all play together at the same time.”

In trying to point out the obvious, someone again speaks up, ‘hang on, look…the balls are a different shape. The goals are different. You’re wanting a completely different sport.’

Ignoring the self-evident, the group gaslight the footy plays and again insist, 

“We’re going to use this ground. Let’s talk about it. Let’s arrange a series of meetings to sort it out. After all, what we share in common is far greater than our differences.”

In the meantime, the match has been severely disrupted, the umpires feel bullied, and with each new sentence uttered by the small group of soccer players, they encroach further onto the oval and begin handing out Man U jumpers to everyone.

A significant announcement was made this week, one which may change the Church landscape in Australia. The decision is not so much about changing the game but is confirming that we will not change the game. GAFCON is responding to what is a tireless intrusion onto Christian Churches by certain bishops and leaders who are trying to change the Gospel beyond recognition. They are not playing the same game as Christians Churches, but something quite different. 

Bishop Richard Condie, has explained the situation well, 

“You know as well as I do that there is an emergency…When some of our bishops have failed to affirm basic biblical teachings [on marriage and sexual ethics] at the recent General Synod – when 12 of our bishops failed to uphold what Christians have taught for millennia – you know there is an emergency.”

“The issue for us is the authority of the Bible.”

He’s right. And let’s not fall for the red herring, “GAFCON are obsessed with sex and sexuality”, as one person put it yesterday. Not at all. It is the errant bishops who keep pushing and insisting churches allow and change their doctrines and practices on sex and marriage. GAFCON is rightly observing how these aberrant views impact and are ultimately shaped by a distorted theology of the Bible and the Gospel.

Marriage may be the presenting issue, but it is about so much more. There is an irreconcilable view of the Bible, of the cross, of the nature of sin and salvation, and the list continues. It shouldn’t surprise us to learn that ecclesial leaders who reject the Bible’s teaching on sexuality often don’t believe in other crucial doctrines including the atonement and the resurrection.

As we turn to Jesus, we find the superlative includer. Jesus shows kindness and mercy toward those who for 100 reasons sit outside the Kingdom of God.  The very definition of a Christian is someone who did not belong and now by grace alone is welcomed by God. The same Jesus insisted on the biblical teaching on marriage and human sexuality. Jesus describes any sexual activity outside marriage between a man and a woman as ‘immoral. Today’s faithless bishops are pretty much saying,  Jesus is wrong.

The Bible is clear, our moral practitioning is connected to other essential Christian beliefs about God and about sin and salvation and more.

“Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:9-11)

“ We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.” (1 Timothy 1:9-11)

Churches that adopt the anthropological positions of popular culture are not serving their community well or God. They are giving people a message without hope and without grace. They are like an old English General sipping his brandy from a grand chateau while sending a carrier pigeon to the front line and telling the soldiers in the trenches, ‘there is peace. You are safe. All is well’. 

Even as hundreds of Australian Anglicans meet in Canberra this week, I’ve heard some Anglican voices crying out, ‘peace, peace…what we need to do is keep dialoguing and living together’.

This reminds me of Bishop Curry and his famed sermon of ‘love’ at Meghan and Prince Harry’s wedding in 2018. Behind the scenes, this preacher of love was seizing church properties and dragging leaders before disciplinary hearings. For what crime of the church? These pastors and churches continued to teach the orthodox position on marriage rather than capitulating to the culture. 

Conversations and meetings and forums and synods have met for years, and sadly little progress made. What are Christian Churches meant to do when bishops and coaches insist on changing the very game?

GAFCON is choosing faithfulness to God over allegiance to broken institutions.

The Sydney Morning Herald has published a fair report on the story, although there was this one unfortunate line,

“The Diocese of the Southern Cross was formally launched in Canberra on Sunday. The first service was led by a rebel minister who resigned from the liberal Brisbane Archdiocese because he “cannot go along with same-sex blessings”.

Rebel isn’t the right word to describe Rev Peter Palmer. He has given up a steady stipend and is now driving a bus to put bread on the table. His congregation has lost their church’s property. Far from being a ‘rebel minister’, Palmer is a Christian minister who has chosen to remain faithful to Jesus while his Diocesan bishops have chosen faithlessness to both the Gospel and the churches under their care. 

As news of this week’s GAFCON announcement circulates, I am not hearing cheers and laughter over the decision to introduce a new Anglican Diocese in Australia, but tears and lament at seeing ecclesial leaders persisting with errant teachings and destroying churches under their care. And there is love for God and the deep desire for the Gospel to go out to Australians.

Christ’s Church is holy to God. The Gospel is too vital for Christians to play ball with those who are maligning it.  People (both inside and outside churches) are too important and misleading them with errant teachings doesn’t help anyone.

This issue isn’t limited to the Anglican Communion. There are other Christian denominations in Australia facing similar trouble. Eventually, we must decide, who will we follow. Will we obey the Lord of the Church, Jesus Christ, or will we play the role of the chameleon and keep changing the gospel according to the whims of the culture?

Should Church-run hospitals be forced to perform abortions?

/ MurrayCampbell

Preface: please read the entire piece & not just one or two snippets. The whole argument matters, not just a quote or two. thank you

———————————–

I’m beginning to think that when some people read ‘1984’ and ‘A Brave New World’, their impression is, what a great idea. Let’s model our society on ‘Oceania’ or ‘World State’!

There is a certain predictability about our political and social overlords: Christianity is bad, science is a subject in the Arts faculty, and conscience is only free for those who follow the right agenda. 

In its latest iteration, Victorian Legislative Council member, Fiona Patten, from the Sex Party (sorry, it’s now called ‘Reason’ Party) is tabling legislation that will force Church-based hospitals and health institutions to perform abortions. Patten’s Bill threatens these hospitals with losing their public funding if they refuse patient requests for abortion. 

Before I respond to Patten’s reasoning, I want to admit that abortion isn’t a topic I like to write about. I appreciate how this is a very real and sensitive and emotionally charged issue for many people. Despite angry messages that I receive from certain quarters, the reality is, women carry tremendous guilt and pain from having an abortion, even many years later. ‘Celebrate your abortion’ may be a thing right now, but behind the slogans, many women struggle. The way to find forgiveness and freedom from the past isn’t to redefine a wrongful act as good, as our political representatives feel necessary today, but to take the harder and better road that Jesus outlines: admit our terrible decisions and turn to God who is big enough and willing to wipe away every spot of guilt. Churches and religious organisations remain communities who gladly help where there is a difficult pregnancy, and who also gladly welcome people who carry heavy burdens. Churches are not communities of the moral oppressors, but of those who found a loving and forgiving God. I encourage readers to ignore the caricatures of Christianity that we read about in the media and instead check out the real thing for ourselves.

Having said that, Fiona Patten explains her legislation, 

“Publicly funded hospitals and other health institutions have no right to refuse these legally enshrined rights that a woman has control over her body and reproductive health.”

“Religion is a blessing to many amid the mysteries and vagaries of existence, but imposed religious faith has no place in the public health system.”

According to The Guardian, 

“Patten said institutions should not be able to claim “conscientious objection” and that the bill would ensure public hospitals were not able to prevent a doctor from performing legal abortion procedures.”

First of all, let the reader understand, Fiona Patten does not believe in the separation of Church and State. She thinks that the State ought to control religion. The State of Victoria has witnessed the slow erosion of this healthy distinction (and partnership) in recent years, including the State removing freedom from religious institutions to employ people on the basis of their religious convictions, and banning certain prayers and conversations with fellow Victorians. Patten believes that the State should force religious health providers to perform acts of killing unborn children, an action that deliberately cuts against sound religious convictions. 

Patten regularly campaigns to have any vestige of Christianity removed from the public square (ie think the Lord’s Prayer in Parliament*) and she regularly promotes legislation that will bring down State sanctioned secular ideology onto religious organisations. This is but the latest manifestation of a growing trend.

This is dangerous political overreach. 

Second, does Fiona Patten appreciate that her threat will only further harm our health system, a healthy system that is already overburdened and not coping? Is throwing rocks at vital and overworked hospitals going to help the sick and injured? Removing public funding from these hospitals won’t save lives and relieve the mounting pressures and massive backlog of important surgeries. 

Instead of threatening religion-based hospitals, perhaps our political representatives should ask, how can we be helping?

Third, in the grand tradition of doublespeak, Fiona Patten obscures the reality of abortion by ignoring the life of the child and speaking of a woman’s right. Few activists admit today that the child in the womb is anything less than a human being. Science and technology simply won’t allow the ‘clump of cells’ myth to continue. We can see the little human inside the mother’s womb growing. Even at 16 weeks, we now know that babies are thinking and feeling. They respond to sound and to music. Their cognitive faculties, creative faculties, and listening and communication skills are far more advanced than was once believed. 

“I am reminded of the words spoken by one excited mum, ‘As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy” (Luke 1:44).

A society that claims a right to destroy such life is a society that has lost sight of its humanity and its obligations to the most vulnerable. But not content with abortion taking place in public and some private medical centres, move is afoot to force religious medical providers to perform this unconscionable act.

The prophet Isaiah said, 

“Woe to those who call evil good

    and good evil,

who put darkness for light

    and light for darkness,

who put bitter for sweet

    and sweet for bitter.”

I suspect Fiona Patten’s Bill will fail to win sufficient support in Parliament. I could be wrong, but I don’t think the majority of Victorians would think her reasoning is reasonable. Nonetheless, let the reader understand that she doesn’t represent a marginal cultural perspective but rather she belongs to the vanguard of cultural change. We shouldn’t be surprised to see, as we have on other issues, that ‘try, try, again’ will eventually see hardline authoritarian secularism succeed.

I wonder, does Fiona Patten believe that the State should have the power to coerce her to act against her conscience? As we’ve seen with the Manly 7 and a growing list of examples, the argument for conscience moves in only one direction, and that’s not a song and dance routine that I want to follow. 

What do other Victorians think? Should doctors and nurses be compelled to take human life?

What a crazy, sinful, grief giving world we live in. 

The insatiable blackhole of today’s groupthink requires a response that our political and culture wars can’t handle. Facts, figures and commonsense rarely belong to the debates of today, and even more rare is the nuance and grace that we desperately need. In our thinking, we need to dig deeper.

Of course, Christians aren’t going to cave into Patten’s threats and start killing babies. What an absurdity! Without giving an inch to this grim ideological pressure, I caution against responding with anger or with spite. Rather, follow the example of Jesus. At the beginning of what we now called the Passion week, Jesus stood over Jerusalem, and he wept. Jesus said,

“If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.”  He then entered the city, resolved to lay down his life for those who wanted to take his. 

—————

  • Christians recognise there are valid reasons for keeping the Lord’s Prayer in Parliament and for removing the Lord’s Prayer from Parliament.