Proposed Victorian Bill is likely to harm not help women

The State of Victoria wishes to be at the vanguard of the sexual devolution. Sadly, Victoria is already becoming an unsafe place for vulnerable children who struggle with gender dysphoria. Just as with the recent passing of euthanasia laws, concerns expressed by the medical fraternity were overlooked in favour of radical political and gender theorists from institutions such as Latrobe University.

 

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It is not only children who will suffer from these radical and non-scientific agendas but also women. I know of one situation where a young woman was forced to play football (AFL) against a male who identified as a female. She feared for her safety which is understandable given the physical difference between the average male and female. As a growing number of women are now indicating if the transgender agenda continues it is likely that women’s sport may cease to exist in a few years time. 

A story emerged from the United Kingdom this week concerning a group of less than impressed boys. In an age when we are recognising how big the issue of pornography is among boys, a not so smart teacher decided to take a group of school boys on an art exhibition to see ‘feminist art’. The boys weren’t so much exposed to art as they were to bare-breasted middle-aged women! In normal circumstances, authorities would be called and the adults charged with sex offences, but apparently, this is ok.

We live in astonishing times.

In their latest effort, the Victorian Government has decided that transgender women are being discriminated against under current laws. At the moment if anyone wishes to change the gender on their birth certificate, sex reassignment surgery is required. According to the Attorney General, Jill Hennessy,

“Everyone deserves to live their life as they choose, and that includes having a birth certificate that reflects their true identity.”

 The proposed legislation will eliminate the need for women to have vaginas and so forth, and men (sorry, women) with penises can be legally recognised as women. You can imagine the social problems that will arise from such a decision.

In a piece in the Weekend Australian, Ms Rayner, a former state and federal human rights commissioner and University of Melbourne philosopher Holly Lawford-Smith, express grave concerns over the Bill and are asking for it to be rejected.

“Sex should not be a matter of belief…If progressives want to disincentivise sex-reassignment surgery, they should protect gender expression, or gender identity, or trans status, separately — rather than trying to shoehorn it into sex.” Dr Lawford-Smith said.

They have likened the Bill to last week’s story coming out of Canada where a transgender woman is taking a woman to court for refusing to wax his testicles.  That’s right. Once again, in a normal world when a man demands a woman to touch his privates she is entitled to say no and to be protected by law, but in today’s Canada, he is the victim and she the perpetrator. Indeed, should the Victorian Bill be adopted, we can expect to see all manner of confusion and also litigation against religious groups who insist upon recognising biological gender rather than one’s self-assuming gender. Indeed, it is not only religious organisations that may find themselves in trouble with the law but also sporting clubs and schools and secular organsations. It is telling that Dr. Lawford-Smith, a self-identifying lesbian, is calling for the Bill to be rejected.

This isn’t about justice, this is about redefining the fundamental nature of women and men. It is the insane devolution of humanity at its most basic form. Biology no longer determines what is a man and what is a woman. Chromosomes, hormones, reproductive parts and sexual appendages now have no bearing on what constitutes male and female. The only factor that matters is how the self defines themselves. As Ben Sharipo astutely remarked last week, is female a set of stereotypes or is it biological? We are being told that it cannot be biological because a woman can have a penis just as men can give birth to children. Therefore,  femaleness must be definable by social stereotypes, a criteria of observable non-physical differences from males. But of course, the dilemma is that we are not permitted to suggest that men and women have any differences beyond the biological. So which is it, is a woman defined by biology or by stereotypes?

I write this as a leader in the Victorian community. I also understand that because I’m a Christian, my concerns will be automatically binned by some; I appreciate why.  Churches have lost almost all their moral impetus after facing scandal after scandal. The sexual sins uncovered inside some churches and religious organisations is beyond evil, if that is at all possible. And yet, how can one stand by and be silent in the face of such unhealthy legislation.

This is profoundly sad and harmful, both for Victorians wanting to change their gender and for people around them. I have had the opportunity to speak to the issue of gender dysphoria before, not as a medical expert, but as a community leader who values all people and who is deeply concerned about the radical and unscientific approach being adopted by our political leaders. Victorians struggling with gender dysphoria deserve our care and loving support, but as most clinical psychologists will explain, the majority of people wrestling with dysphoria will return to and be content with their biological sex. Those who continue to identify with the opposite gender need our affirmation of their dignity, but not a confirmation of their self-misconceptions. We don’t tell people with other disorders that their feelings are right and true. Do we agree with teenage girls suffering from eating disorders that they are overweight? It would be cruel to do so.

The sexual revolution knows no boundaries. It is one steep descent with nothing but jagged rocks at the bottom. From time to time, the next redefinition and social regression slows down because of hairpin corners (i.e. commonsense, scientific fact, or moral integrity), and then it’s off at speed again until the next hairpin. But what is left? There are few turns left on this destructive road. 

“There is a way that appears to be right, but in the end it leads to death.” (Proverbs 14:12)

I trust that common sense will prevail, but in Victoria, we have little hope of that. In the midst of growing mistakes, the good news of God offers hurting and confused Victorians are better hope than the misleading efforts of our moral deconstructionists. The years ahead are going to create such confusion about what it means to be human. We need an example to show people, we need a Saviour who is good enough and loves us enough to redeem and restore. Thank God there is one better than ourselves to whom we can point our fellow Victorians: “For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Timothy 2:5)

 

(I made a small edit on July 29th)


New Victorian sex law a gender headache

by Bernad Lane

A law put up by Victoria’s Andrews government could expose women offering intimate services such as pubic waxing or underwear fitting to discrimination complaints if they reject trans women customers who still have penises, veteran human rights lawyer Moira Rayner has warned.

 

The new law would allow self-declared trans women, who possess a penis and have not undergone any sex-reassignment treatment, to change the sex that appears on their birth certificate, giving them access as women to equal opportunity protection.

Ms Rayner, a former state and federal human rights commissioner, said that, if enacted, the legislation could allow a Down Under version of Canada’s Jessica Yaniv case, in which a trans woman has lodged anti-discrimination complaints against 16 beauticians who did not want to handle her penis and testicles in order to grant her wish for a brazilian wax…

Seven Statements about the Israel Folau Church revelations

An exclusive report has been published in today’s Sydney Morning Herald, providing ‘new’ information about Israel Folau and his church, suggesting their theology is extreme and out of touch with mainstream Christianity. The article seems to be aimed further pushing wedges between Israel Folau and those who have been supporting him (which is partly odd given there are many non-Christians supporting him)

 

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1. We mustn’t ignore credible information, even if it may be uncomfortable. Should it be accurate, Christians will be concerned.

2. Some of the reported information is yet to be confirmed. Given much of the SMH reporting on Israel Folau, it is unsurprising that readers receive this new article with some suspicion. An example would be John Tait’s attempt to deconstruct Folau’s use of the Bible in the offending post, Did Israel Folau actually misquote the Bible? Hell, yes (read my response to this inaccurate piece here  ).

3. Some of the information isn’t new and hasn’t been hidden by Christians. For example, Folau’s view on the Trinity. On April 11th, 2019 I wrote,

“More important, someone has brought to my attention that Folau seems, at the very least, to be confused by the Christian teaching of the Trinity. His comments on the Trinity that have been shared with me are troubling, to say the least. This doesn’t negate the 5 points made in this post, but it may cause us to reevaluate Folau’s understanding of Christianity.  I suspect that many Christians, in explaining God, fall into one Trinitarian heresy or another, simply because they haven’t been taught the Scriptures well. Perhaps he needs a Christian brother to get alongside him and disciple him with a Bible in hand (don’t we all?). The doctrine of the Trinity, however, is too important, too central to the Christian faith, for us to ignore.”

4. Most Protestant Christians have serious concerns over some key Roman Catholic doctrines and many Christians also share concerns over the teaching and practices at Hillsong. There is nothing exceptional in this

5. Orthodox Christian doctrine matters more to Christians than politics and law.

6. Current Christian advocacy for religious freedom has not only been about Christians but about sustaining a positive social pluralism in Australia for all Australians.

7. Even if Israel Folau’s theology is heterodox, that does not diminish the issue of his wrongful sacking by Rugby Australia. Should only mainstream Christianity be protected by commonsense and law?

 


I will add an eighth: two things can be true at the same time: Folau’s post was close to the mark (in terms of reflecting classical Christian teaching) and his views on the Trinity and some other matters is wide of the mark (not reflecting classical Christian teaching). The latter doesn’t preclude the former from being accurate.

A response to John Tait’s critique of Izzy’s use of the Bible

Like many other people, I reached peak Izzy some weeks ago. While Israel Folau isn’t making headlines every day now, different aspects of the story are still being discussed in the media.  The Sydney Morning Herald has today published an opinion piece which aims to shed light on Folau’s use of the Bible (or should that be misuse?). However, some of the arguments are misleading, even grossly incorrect, and therefore a response is required.

The author of the article,  John Tait, describes himself as, “an agnostic, lapsed Catholic, Master of Theology, former Charismatic Christian”. He feels a compulsion to bring truth and clarity to the question of Israel Folau and the Bible.  How successful is Tait?  Not so good. He gets a couple of things right,  and he fudges a few facts and he completely ignores the most obvious and relevant fact.

 

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John Tait opens by sending out a somewhat disparaging remark toward Australian theologians, “I have been waiting for a theologian or biblical scholar to come forward and address Folau’s misuse of scripture in his controversial post”. I can think of several Christian leaders who have offered commentary about Folau’s use of the Bible. Perhaps what Tait means is that he hasn’t yet found a theologian who entirely agrees with his exegesis.

He also asks why no one is investigating Folau’s Church. Perhaps he doesn’t remember those journalists who have been trolling the church’s facebook group and then cutting and pasting excerpts from Folau’s preaching. Tait attempts to offer a description, 

“All that I can gather is that he is a member of an evangelical congregation somewhere in Sydney’s north-western suburbs.”

Perhaps we should assume that Tait is using ‘evangelical’ in its original and positive sense, rather than the derogative way it is most often applied in the media today.

Bible Translations

First of all, when Tait dismisses the King James Version of the Bible, he is partially correct when he suggests that modern versions better reflect the original text. Textual criticism is an informed science which involves the study of early Bible manuscripts, and it is incredibly fruitful for Bible translating. Scholars conclude with great confidence that the Bible translations we have today are incredibly reliable and can be said to be true versions of the original. The King James Version is still considered by biblical experts as a faithful translation, even though there are few small places where it appears that the KJV translators made a wrong judgment call. If we take the example at hand, Galatians 5:9-11, the similarities between the KJV and newer translations are striking. The only notable difference is that the KJV includes murder in the list. This was done because some ancient manuscripts mention murder, while modern translations leave it out on account that the earliest and best manuscripts do not include it.

“19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery;20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” (NIV)

“19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,21 envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” (KJV)

These are not Jesus’ words. So what?

Second, Tait says of Galatians 5:19-21, “They are not the words of Jesus. They are the words of Saint Paul”. So what? Tait seems to be implying that these bible verses are less ‘divine’ or less important because they are uttered by Paul and not by Jesus. That’s not how the Bible works. All Scripture is God-breathed, meaning that it is all authored by God whether those words are the Old Testament, the Gospels, or the New Testament letters. Indeed, Jesus himself identifies all of Scripture as being about him, and he directly gave the Apostles authority to speak and teach his Gospel to others. The Apostolic testimony is the reliable and Christ given word about Jesus to the Church and the world. Tait denigrating the place of Paul’s words is not a Christian explanation of how the Bible works or of how to read the Bible. Galatians 5:19-21 is as authoritative to Christians as is Matthew ch.5.

Nothing about hell

Third, the Kingdom of God is related to the theme of heaven and hell.

Taits argues,

“You will also notice that there is nothing in the passage from Galatians about these sinners going to hell. The early Christians were expecting the imminent arrival of the resurrected Jesus to usher in the Kingdom of God. To be part of that you needed to repent and believe. This was urgent business. They believed that the world as they knew it was coming to an end. Many evangelical Christians still cling on to the same vain hope.

…This expectation of the Kingdom of God has nothing to do with going to heaven or hell when you die. It is about the end of the world. The concept of ‘hell’ that Folau is talking about was developed later in church history.”

With an air of intellectual snobbery over those dumb and intellectually prosaic Christians, Tait can’t resist throwing out another snide remark, “Many evangelical Christians still cling on to the same vain hope”. We’ll let the keeper take that one while I instead respond to his argument about hell.

1. He is correct when saying that the Galatians passage does not mention hell (not explicitly anyway).

2. He is right in suggesting that we shouldn’t view the kingdom of God as a synonym for heaven and hell. He is however misleading readers into thinking that the two concepts are poles apart; that is not the case. Kingdom of God is a broader concept than heaven and hell, but it is one that includes the idea of eternity and of a new heaven and new earth. Even hell is not outside the rule of God, but it is a place of punishment in contrast to the place of life.

3. He is incorrect to insist there is no relationship between Kingdom of God and hell. Galatians 5:21 speaks directly of exclusion from the kingdom of God on account of living in unrepentant sin. What does it mean to be excluded from the Kingdom? Where do these people exist if they are not part of God’s Kingdom? Exclusion is not without location.

In the Sermon on the Mount, Jesus speaks of the character of life among those who belong to God’s Kingdom, and he contrasts this with the character of those who are in danger of hell. Jesus depicts two very different lifestyles which represent two very different allegiances and domains, the Kingdom of Heaven and a place which Jesus calls hell. Folau speaking of hell is entirely consistent with the meaning of Galatians ch.5 and 1 Corinthians ch.6.

4. He is incorrect to say that Folau’s view of hell was developed later in church history. A quick survey of the Bible testifies against Tait’s theory. Jesus’ own words demonstrate that Tait is mistaken:

“And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” (Matt 10:28)

“And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.” (Matt 18:9)

The Bible describes heaven and hell as places created by and belonging to God, as much as this universe is made by the same God. Biblical authors may at times borrow language from other places to help readers understand what heaven and hell are about (of much greater influence on the New Testament is a heavy dependence on the Old Testament), but to imply that the Biblical teaching should be traced to another religious milieu is both unnecessary and counters the Scriptures themselves (i.e. Acts 17:16-31).

 

Is homosexuality absent?

Fourth, Tait’s most glaring sin is the fact that he completely overlooks 1 Corinthians 6 in relation to Folau’s mention of homosexuality. Tait wants us to believe that Folau has included homosexuality for ‘bias’ reasons, over and against what the Bible says.

“Note however, that Galatians 5:19-21 does not, in any translation, mention homosexuals. Folau and whoever wrote the original post have projected homosexuality into the promiscuous category. That is their bias.”

Tait is right to say  Galatians 5:19-21 doesn’t mention homosexuality, but the graphic displayed on Folau’s post isn’t summarising Galatians 5:19-21 but another Bible passage, 1 Corinthians 6:9-10. In the 1 Corinthians 6:9-10 list, homosexuality is mentioned explicitly.

To be sure, the paraphrase is not entirely reflective of 1 Corinthians 6:9-10, for atheists, are not mentioned by Paul here, while the greedy and revilers are in the biblical text and missing from the graphic. However, does this mean that the graphic misrepresents Bible messaging? Atheists may not be included in 1 Corinthians but they are referred to elsewhere in the Bible and I’m pretty sure no atheist wants to be included in the Kingdom of God; it would be kinda awkward for them!

If there is a due criticism, it is this, the post says ‘homosexuality’, rather than the more accurate ‘those who practice homosexuality’. It is not a sin to be same-sex attracted. Christians and Churches do not believe that men and women who are attracted to the same sex are condemned to hell.  Our churches have many wonderful men and women who love Jesus and accept the Bible’s teaching on sexuality and who are living whole and meaningful lives without entering into sexual relationships outside heterosexual marriage, even though they admit to having same-sex attraction. The text in Corinthians refers to those who practice or engage in homosexual activity, just as though two heterosexual people engage in a sexual relationship that is not within the covenant of marriage. The whys and meaning of all this is important, but the discussion point here concerns Tait’s indefensible omission regarding Folau’s use of 1 Corinthians 6 which explicitly mentions homosexuality.

 

We don’t require a Bible Scholar to comment on Folau’s use of the Bible, for the Scriptures are available for any and all to read. Perhaps we should read this book which has done more to shape human thinking and our culture than any other. Even from the standpoint of curiosity and wanting to understand Australian culture, we would do well to open the pages of the Bible, and in doing so we might be surprised by what we find. John Tait has made some attempt, but he has made numerous basic errors and one glaring omission which I still cannot fathom.

The biggest shame about Izzy’s post is that he didn’t say more and point his followers to  verse 11 of Corinthians ch.6 and to the contrast Paul makes in Galatians 5:22-23. While the Bible is deeply concerned about what is wrong in the world, the wonder of Christianity is that God sees us and yet lovingly offers an alternative, one that we don’t deserve.

“9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 5:9-11)

“22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.” (Galatians 5:22-24)

The Uniting Church of Victoria/Tasmania votes to use Euthanasia

The Uniting Church has been chasing after the culture ever since its creation in 1977. While there are evangelical churches and ministers within Australia’s 3rd largest Protestant denomination, they are relatively few, and these have been engaging in formal discussions to review their association within the denomination. If the final nail in the coffin hadn’t already been laid, surely it has after today’s proceedings.

Today, the Uniting Church (Synod of Victoria and Tasmania), voted in support of motions to allow euthanasia in their agencies.

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In a statement released on their website we read,

“Key points from the resolution included:

There was a range of faithful Christian responses to voluntary assisted dying.

Exploring, accessing and conscientiously objecting to voluntary assisted dying were all within the range of faithful Christian responses to the Victorian Voluntary Assisted Dying Act 2017.

To give permission within Victoria to UCA institutions (Uniting Vic.Tas and Uniting AgeWell) and the UCA-affiliated hospital group Epworth HealthCare to make voluntary assisted dying allowable within the context of their facilities and services for their patients, clients and residents.

Moderator Rev Denise Liersch said afterwards: “The decision was made after a long period of careful consideration, discussion, and prayer.

“As followers of Jesus, we affirm that all human life is precious and has God-given dignity.

“We believe allowing voluntary assisted dying in our agencies, under the constraints of the legislation, is consistent with this belief.

“The Synod will prepare pastoral responses and resources that reflect the Synod’s decision.

“The Synod acknowledged that exploring, accessing, and conscientiously objecting to voluntary assisted dying was within the range of faithful Christian responses to the Victorian Voluntary Assisted Dying Act 2017.

“As outlined in the legislation, any individual in our agencies or Church members may act in accordance with their own conscience in this matter.

“I was impressed with the way in which the Synod members grappled with this issue openly, honestly and faithfully with its theological and practical implications.”

 

Let’s get our heads around the moderator’s assertion, “in the name of Jesus…voluntary assisted dying in our agencies, under the constraints of the legislation, is consistent with this belief”.

‘In the name of Jesus’, we support the killing of terminally ill human beings?! What a disgrace to attach Christ’s name to such an ignominious and evil practice. 

It doesn’t matter how much they couch the decision in terms of careful discussions or extended times of prayer and thought, or listening to ‘expert’ panels, a wrong decision is still a wrong decision. This is not the first controversial decision to be made by the Uniting Church. In 2018 the Uniting Church (Synod of Victoria and Tasmania) adopted same-sex marriage. With an unsurprising congruity, a denomination known for its ‘liberal theology’ is quickly falling into line with mainstream positions on many social issues, including calling for the decriminalisation of illicit drugs, and vocal support of abortion among some of its leaders, including the Victorian Synod’s bioethics committee. The very trajectory designed to make their churches more inclusive is, in fact, making them redundant. Why become Christian and join a Church if Christianity simply mirrors the worldview I already hold? According to the 2016 Census, the Uniting Church is one of the fastest declining denominations in the country, losing around 22% members since 2011 (almost 200,000 people). There is little doubt that the direction will continue.

The Uniting Church has already littered the landscape with graves where there were once churches, and now they are giving consent for their health agencies to sanction euthanasia. It is one thing for a Government to legalise euthanasia, but for an association of Christian churches to stand together and vote in favour of their own agencies to allow this practice? And then have the audacity to attach the name of Jesus to this?

As I pastor I am not immune to the terrible suffering people experience, including among some who have a terminal illness. As a member of the community, I’m not blind to awful suffering experienced by friends and family. No one wants people suffering, and yet there is a line we ought not to cross, namely sanctioning the killing of human beings because they are ill. Hundreds of medical professionals urged the Victorian Parliament not to accept this legislation, but instead provide proper funding to palliative care. Sadly their concerns and appeals were ignored. 

This is State sanctioned suicide which has now become Church approved suicide. When Churches decide that handing out lethal pills to patients is in accord with the Christian faith, it is clear that they have long deserted the faith and are now following a very different religion to the one taught in the Scriptures. The fruit of today’s decision may lead to the deaths of vulnerable people who are using Uniting Church health facilities. It is hard to grasp how such fruit can ever be equated with the work of the Holy Spirit or with a Christian Church. The careful use of doublespeak, i.e. giving employees freedom of conscience on this issue, does not remove the force of the Synod’s decision. The same tactic was employed in last year’s marriage debate. 

No doubt there will be Christians within the Uniting Church of Victoria/Tasmania who are tonight grieving this decision. These brothers and sisters need our prayers as they discern what to do.  Many other Christians share their grief tonight and we ask for God’s mercy. 

 

 


Update July 15: A few people have responded to the article, saying that the Uniting Church has not accepted euthanasia, but rather VAD (voluntary assisted dying). First of all, euthanasia is the big umbrella term, with VAD being one form of euthanasia. Second, voluntary assisted dying is a disingenuous term that seeks to cover the reality, which is, it is voluntary assisted suicide. I believe it is important for churches to have integrity and to name things accurately.

Help Australians to understand the Bible

It has been reported today that Raelene Castle, the Chief Executive Officer of Rugby Australia, would still have sacked Israel Folau had he only posted Bible verses stated in the hearing against Israel Folau that she would have sacked him, even if the only thing he did was to post

Miranda Devine writes,

“Raelene ­Castle effectively damned the Bible as hate speech in astonishing unreported testimony at Israel Folau’s code of conduct hearing in May.

She declared it is the Bible itself which is offensive when she testified before a panel of three judges who went on to find Folau guilty of a “high level breach” for posting a biblical quote calling on “drunks, homosexuals, adulterers, liars, fornicators, thieves, atheists and idolaters” to repent or face hell.

Castle told panel chairman John West, QC, that some biblical passages are unacceptable, and that even if Folau had posted a photocopy of a Bible page, he still would have been sacked.

West asked Castle: “What if Mr Folau had photocopied passages from the Bible and simply posted that on his ­social media pages, would that have caused a problem for you?”

Castle replied: “I think it depends on which ones — which pages he photocopied.”

West asked: “If he’d photocopied the passages that are referred to in the posts would that have caused a problem for you?”

Castle, “Yes it would have.” 

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Bible in the Victorian Parliamentary Library

The Bible itself is apparently offensive and to be defined as hate speech.  Today’s revelations are not the first instance of throwing the Bible onto the bonfire of popular opinion. Gregory Callaghan suggested in The Age yesterday that,

“If we continued to take every biblical injunction seriously, slavery, the subjugation of women, stoning, cutting off hands, and being barred from wearing clothes woven of two kinds of fabric would be still in force.”

We have an issue in Australia with widespread biblical illiteracy and ignorance. It is a self-fulfilling prophecy that shouldn’t surprise anyone, given the deliberate fashion in which we have turned our backs on Christianity over a period of decades.  Some people fear what they do not understand and others dislike what they do understand and cannot accept.

Is the Bible really to be considered hate speech? Are we really at the place in Australian society where quoting the Bible can be used as material evidence against an individual?

This isn’t the first in history where the broad society has misunderstood and misrepresented what Christians believe. This is an ancient problem.  Remember the good old days in the Roman Empire? Pliny the Younger, the Roman Governor of Bithynia et Pontus, assumed that the Christian practice of the Lord’s Supper consisted of Christians eating the flesh and drinking the blood of fellow human beings. He also believed that all that Christian talk about brothers and sisters involved some sexual appetite for incest. What happened to the Christians in Bithynia? Filled with a fountain of misinformation and insisting that they also adhere to the cult of the Emperor, he began to have them systematically imprisoned and executed.

Thank God that we don’t live in one of the many countries that still practice this kind of punishment on Christians (and other minorities). What is new today is that the West (including Australia) has had centuries of Christian teaching, access to the Bible, and freedom to read, study and explore the meaning of the Scriptures. We are not living in first century Rome. At yet basic Bible knowledge and grasping that the  Bible is to be understood in light of the person and work of Jesus Christ escapes the attention of many.

We have a Bible comprehension problem. Churches are not always helpful on this front, as many sell their soul for an esteemed role in the marketplace and for public congratulations. How can outsiders understand the Bible if Christian preachers carry a pair of scissors in their pocket, and cutting out any teaching that contravenes society’s dogma?  If Churches are not reading and teaching the Bible faithfully how can we expect anyone else to be getting it right?

Jesus documented a similar issue in his day,

“Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:

“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?”

 For this reason they could not believe, because, as Isaiah says elsewhere:

“He has blinded their eyes
and hardened their hearts,
so they can neither see with their eyes,
nor understand with their hearts,
nor turn—and I would heal them.”

 Isaiah said this because he saw Jesus’ glory and spoke about him.

 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God.” (John 12)

 

My advice to Christians is this:

  1. Make sure that the public reading and preaching of the Bible is front and centre at all your Church services. Why wouldn’t it be?
  2. Make the reading and teaching of the Bible foundational to all your Church ministries. If it’s not, why not?
  3. Find ways to help your broader community engage with the Bible. Ask your friends, have they ever read the Bible and would they be interested to do so with you? Could you start up a group for interested people in a local school or community hall? Show people how to read and interpret the Bible. Share with people why the Bible informs and it transforms for good.

Raelene Castle has launched into a world familiar to many people of faith who have escaped oppressive nations, but this is unusual for Australia. To call out in a formal disciplinary tribunal that the Bible amounts to hate speech is extraordinary. This is an extraordinary step in the latest of a series of ridiculous cultural malpractice. Don’t be fooled,  she will find substantial support among our cultural elites. But is she on to something? Does the Bible never disagree with our moral inclinations? Do the Scriptures never cause discomfort? While the Bible is never hate speech, it is a dangerous book. Entire nations have changed on account of the Bible. Cultures have shifted toward enlightenment and progress on account of the Bible. Fairer societies have been built, slavery outlawed, fair working conditions for the poor, homes for orphans and the elderly, and in fact, much of the fruit we enjoy today finds its roots in ideas stemming from Biblical revelation.

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12)

Let’s not waste the season God gives

On Saturday, Greg Clarke (former CEO of the Bible Society, Australia) sent out the following tweet,

“I remember as a young Christian at University in the 80s when we felt we would have to work really hard in Australia to ‘keep the rumour of God alive’. At the moment, it’s wall to wall God stuff.”

Greg Clarke is right. I’m not aged well enough to remember university in the 1980s but we don’t have to peer so far. Even looking back a few short years, I remember Christians being frustrated and saddened by the fact that God was absent from most conversations and seemed to be rarely on people’s agendas. It was as though the culture was erasing God for the public conscience, and it was only a small number of persistent believers who could jump-start God into the conversation.

Australia is experiencing are the most unusual season at the moment. For three months social media has been filled with conversations about religion and God and Christianity, and every day there is more reporting and more opinion pieces published about Christianity. Who would have guessed that the topic of hell would become an election issue? For a nation that is supposedly post-Christian and secular, we are engaging in a significant national conversation where God features.

To be sure, some of the conversations are less than edifying. Not all, but some reporting is little more than crude and unoriginal Christian bashing. Some of the commentary that is passing for Christianity is nothing of the sort. There are also atheists defending Christians. Even Professor Peter Singer, who preaches some of the most repugnant ideas that can be heard anywhere in the world today, last week wrote a constructive and reasoned article in support of Israel Folau. Other remarks come from well-meaning Christians, who are nonetheless being unhelpful and take conversations down misguided paths. There is also much anger being vented from various quarters and doubling down on caricatures of different people and ideas.

To argue that there is no issue of religious freedom in Australia is to close your eyes and ears to the growing number of cases that are being disclosed in many areas of Australian life, from sport to business and to education. Sure, as human beings we are sometimes guilty of exaggerating the socio-political climate; we are not living in the Soviet Union and this isn’t 1984. But neither is the culture static and neutral. I find it ironic that the voices most ardently insisting that there is no agenda to limit religious freedoms, are those lauding Rugby Australia for sacking Israel Folau and those urging for Christians Schools to lose their funding if they don’t subscribe to the sexual revolution, and on and on the list continues. Religious freedom is one of the pivotal tests of this generation. Without it we lose the capacity to be a truly pluralistic society. This topic should matter to all Australians, whether we are Christian or Jewish or Hindu or atheist. Do we really want to live in a State where corporate business dictates religious doctrine and where Government defines theological values? I have detailed this case on other occasions, my aim here is to underline another matter that is even more close to my heart.

As I read and agreed with Greg’s tweet, I thought a little more and my attention turned to 2 Corinthians chapters 5 and 6 (which I am currently preaching through at Mentone). For example, in 6:2 God defines the age in which we are living. He does not say that this is a post-Christian or post-modern or post or pre anything age. Rather, the announcement is,

“I tell you, now is the time of God’s favor, now is the day of salvation.”

Not was, not might be, and not maybe one future day, but today. The epoch of history in which we live is the day of salvation. That’s exciting!

Is the current Australian discourse on religion a final gasp before we venture into a new and intolerant and irrational era of religious restrictions, or will common sense prevail? We don’t know yet. What interests me is the fact that talk about God and Christ and the Bible is filling newspapers paragraphs and trending on social media every day at the moment. Have not Christians been praying for opportunities to give the reason for the hope we have? Do we not ask God for conversations where introducing Jesus is a natural progression?

That day is today.

Brothers and sisters in Christ, we can let this season slip past our attention, or we can engage in loving and useful ways.

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Here are 3 suggestions.

First, we can pray. Let us pray often, repeatedly, fervently for God to make known his Gospel love, just as he has shown us great mercy and kindness. Pray for our fellow Australians, regardless of their worldview and moral inclinations. If we are praying for them, we will have no time or desire to be spiteful or demeaning toward them.

We have the opportunity to break the cultural narrative and show Christ-like love to those who are vulnerable.  At Church this morning we prayed,

“Father in Heaven, help us to uphold your holiness and goodness. In an age of sexual confusion teach us clarity and to trust that your ways are good. May we present your Gospel with love and gentleness, patience and care. May Mentone Baptist Church be a safe place for people to investigate Christianity, to be welcomed and encouraged.”

Second, let us love

Be the best of friend, the most loyal work colleague, the gentle and helpful student, and be a kind voice on social media. Offer hospitality and ask permission to share the message that has changed our own lives.

Third, let us speak

In 2 Corinthian 5:11-18, the Apostle Paul employs 3 verbs to describe his intent in evangelising: persuasion, compulsion, and regard.

 “Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.”

First, Christian evangelism is not compulsion, it is clear and passionate persuasion, presenting the facts of Jesus Christ and leaving it for people to make their decision. Second, it is not bigotry or ignorance motivating Christian evangelism but love; we don’t want anyone missing out on the astonishing benefits that come from knowing Jesus Christ. As one reads through the above portion of the Bible we don’t see any picture of oppression or forced faith, but freedom that surpasses any temporary offerings. Third, we ought to regard people not through the grid of any current cultural paradigm but through the sense of God’s good news about Jesus. This means we may not affirm every belief, idea, and action but we fight for the dignity of every person.

When it comes to the art of persuasion most often this is best done away from sharing thoughts and articles of social media, but instead taking an interest in the lives of people around us, listening to the dreams and fears of work colleagues and friends, and sharing how we believe Jesus is the ultimate answer.

In my opinion, the most unhelpful and loudest critics that I’ve heard during the Folau controversy are not from gay and lesbian Australians, but from comfortable and secure North Shore Sydneysiders who take virtue signaling to a new level. I have also heard about other social media interactions that hurt and insult people, and where gay and lesbians feel denigrated. Christians need to stand alongside gay and lesbian Aussies against such vitriol. A case in point is Israel Folau today speaking against those who have abused Magda Szubanski online for her sharing an opinion about the Rugby player.

This is no time to be sticking our heads in Bondi’s sand or holidaying in New Zealand. The whole nation is talking about Christianity. If God is right, and “now is the time of salvation”, let us be praying and loving and speaking.

“Not every policy is scientific Murray”

I’ve been hearing this line of argument over and over again for the past four years. Ours is a post-scientific age, where what is true is no longer measured by empirical evidence and objective reality, but by what each individual feels is real for them.

A clear and blunt example of this epistemological transition was recently recorded in Scotland. A 17-year-old school student by the name of Murray suggested to his teacher that there are only two genders. The conversation was recorded on the student’s phone (not a move that this Murray condones), and the commentary is telling. The student was asked to leave the classroom, with the teacher informing the student that he should keep his opinion to ‘his own house’. In other words, in this Scottish school which is following the national education curriculum, there is no safe place for students to suggest the biological fact that there are two genders.

Murray responded to the teacher who defended teaching the set curriculum,

“That’s not scientific whatsoever.”

To which the teacher replied,

“Not every policy is scientific”

Scotland was once the seat of the Enlightenment and a key player in Scientific Revolution. I imagine Scotland’s Enlightenment thinkers now wanting to be raised from the dead and come back to educate Scotland’s teachers (and haunt them at the very least!).

Most of us like to view ourselves as rational and as believers in science, but the reality is, we drop the truth into the toilet as soon as it clashes with a priori commitments to our preferred moral and preferences and worldview. If truth doesn’t support my moral inclinations, then flush it down the sewer. I am who I think I am, which is somewhat problematic if I identify as an 6-year-old girl (as one 46-year-old Canadian man decided), but isn’t prejudice that we dare question what he believes himself to be?

If as in the case of gender, we affirm the biological reality of male and female, and that biology and sex and gender belong together, there is an obvious tension when there’s a disconnect between what is true and how I feel. It becomes necessary to claim an alternate reality. This alone can create a plethora of problems because not every self-identity is good for the individual or for the relationships around them.

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This conversation has a renewed relevance in my home State of Victoria. We are already the world sporting capital and food capital and atheist capital (some say), and we’re now vying to be the most progressive capital in the world. Let’s kill off the unborn up to point of birth and let’s kill the terminally ill, and let’s feed our economy off the backs of the vulnerable through gambling, and let’s beat Scotland to be even more progressive with our school curriculum.

As I said, this Scottish teacher’s honest slip of the tongue has an immediate application in Victoria at the moment. The Victorian Government is renewing its intent to amend the birth certificate laws to enable people to change the gender on their birth certificate in order to match how they wish to be identified.

Birth certificates were once sacrosanct and rightly treated as definitive legal documents. What was once subject to facts surrounding the birth of a child, can now be repeatedly altered according to how individuals wish to reconstruct their sexual identity. Does this undermine the very nature of such documents?

I want a pause for a moment and recognise that gender dysphoria is real but rare.  am not without personal knowledge of Victorians who are genuinely struggling and suffering due to gender confusion, and they seek resolution and acceptance (which does not always mean being identified in ways contrary to their biological sex). I want to affirm their dignity and humanity and pray that they would come to know the God who loves and gives us the greatest and most fulfilling identity, of being in Christ and knowing him. 

My intent is not to cause people greater consternation, but to alert the fact that Labor’s proposal is no solution at all.

Here’s are a few questions that require attention:

  1. Children can apply to alter their birth certificate, but doing so with the approval of their parents and with a supporting statement from either a medical practitioner or psychologist. One question that needs to asked, however, is what will happen when a child wishes to change their gender on the birth certificate and the parents believe that such action is not in the best interest of their child? Are we to expect a similar situation to what now takes place in Victorian schools where children can be given resources to transition without parental consent and knowledge?
  2. Will the new legislation, like its predecessor in 2016, allow persons to change their birth certificate every 12 months, or is only one change permitted? As the medical and scientific fraternity attest, the major of people dealing with gender dysphoria will grow out of it by adulthood, identifying comfortably with their biological sex. What will happen in these cases?

On another occasion, I’ve quoted from this article in The Atlantic and it is worth repeating here (it should be noted that it’s not a conservative publication). The author warns against moving quickly to intervene in cases of gender dysphoria. Keep in mind, in this instance the Victorian Government is not proposing psychological or medical intervention (which already happens) but a legal declaration.   This is more than recognising that a person feels like they are a certain gender, this is the State announcing that a person is their chosen gender.

“the World Professional Association for Transgender Health…states that while some teenagers should go on hormones, that decision should be made with deliberation: “Before any physical interventions are considered for adolescents, extensive exploration of psychological, family, and social issues should be undertaken.” The American Psychological Association’s guidelines sound a similar note, explaining the benefits of hormones but also noting that “adolescents can become intensely focused on their immediate desires.” It goes on: “This intense focus on immediate needs may create challenges in assuring that adolescents are cognitively and emotionally able to make life-altering decisions…But some clinicians are moving toward a faster process. And other resources, including those produced by major LGBTQ organizations, place the emphasis on acceptance rather than inquiry. The Human Rights Campaign’s “Transgender Children & Youth: Understanding the Basics” web page, for example, encourages parents to seek the guidance of a gender specialist. It also asserts that “being transgender is not a phase, and trying to dismiss it as such can be harmful during a time when your child most needs support and validation.”

“Ignoring the diversity of these experiences and focusing only on those who were effectively “born in the wrong body” could cause harm. That is the argument of a small but vocal group of men and women who have transitioned, only to return to their assigned sex.”

We have entered a very new and strange space where what is true is no longer true, and what is good is considered bad for society, and where people crying for help are told there is nothing wrong. I also suspect biology teachers may soon be out of work, or at best they’ll be transitioned into the humanity’s department.

Our culture has tried to kill off God and now we’re displacing science. One thing is clear, the path forward is not befitting of the word, progressive. I heard it once, and I’ve been trying to say it regularly ever since a day is coming when a generation of disillusioned and damaged Victorians are going to need safe places for healing and love. Governments may play the game of identity politics and flaunt the neo-marxist ideas that are pulling strings out of the universities, but there is a better way. We can affirm a fellow human being and acknowledge their struggles and needs without approving of every self-belief. Perhaps the Labor Bill will pass on this occasion and join the growing line of regressive ideological positions that have been enshrined inside Parliament over recent years. Perhaps common sense will win the day. Whatever the outcome, I trust our Churches will have doors wide open to welcome, love, and care for those who come inside looking for hope and resolution. 

While being careful to avoid misapplying texts of Scripture, I’m noting at the back of my mind that this Sunday we are preaching on 2 Corinthians 5:1-10. It is not a passage about gender dysphoria but it does hint at dysphoria more broadly speaking. The verses recognise that there is a groaning and discontentment in the human condition and a longing for permanency and settling into what is good and right.

“While we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life.”