Praise God for the good news of Jesus Christ that was preached across Victorian churches yesterday. In a weird kind of way, our newspaper friends seem to be obsessed with the casual clothes being worn by those speaking from the front, but whether in a t-shirt and jeans or in dressed in a robe of some sort, Christ was preached and for that, I say, Amen. Instead of throwing eggs at all of the folk who’ve been deriding Christians and churches this week, we prayed for them and longed for them to grasp how good is God’s grace.
While Christian churches enjoyed time together and welcomed visitors, I noticed there were a few religious voices preaching on the street corner from a different book. They are unhappy with Guy Mason and Andrew Thorburn, and Christians like them. Some have even come out in support of Essendon Football Club.
Writing in the Guardian, Uniting Church minister, Elenie Poulos, suggested that Andrew Thorburn’s exit from Essendon Football Club wasn’t a religious freedom failure.
“It is about leadership and organisational values. As many commentators and engaged observers have already pointed out, Thorburn’s appointment appears to have been a failure of the recruitment process. He found himself leading two organisations with values that clashed, one just happened to be a religious organisation.”
It seems as though a few people have bought into this theory.
One Melbourne Baptist repeated the rumour,
“It isn’t controversial or problematic to suggest that someone can’t lead two organisations with opposing values simultaneously. City on a Hill is a church organisation that espouses a very specific set of views on women and sexuality, among other things. They do not allow women to be ministers or to preach. They do not allow LGBT people full participation in the church. They have particular views on divorce and remarriage. The AFL have a different set of views. They clearly promote LGBT inclusion and equal rights for women. It’s clear that you couldn’t possibly lead with integrity toward these two opposing visions.
The former Essendon CEO was not sacked for being a Christian and was not punished for going to a particular church. He was asked to choose which organisation he would lead. He made his choice. That’s how religious freedom works.
Essendon’s grievous error was in failing to have the conversation before he was appointed. That’s on them.”
These attempts to reconstruct events that transpired only a few days ago is like returning to the scene of the crime and trying to hide the murder weapon while everyone is looking on.
As we know, revisionists are often the ones who write the history books, so it’s important to challenge this disinformation. Anyone who has read the Essendon Football Club’s statement and read Andrew Thorburn’s statements, listened to Premier Daniel Andrews, and a host of journalists and commentators, will know that this issue is precisely about the man’s religious beliefs and his association with a mainstream Christian Church.
Let us be clear, the only reason this became an issue is that the church Andrew Thorburn belongs to holds views about homosexuality and abortion that contravene the dogma of 21st Century authoritarian secularism. If only he had chosen the right kind of church, one that our Premier approves. If only Thorburn was Chairing one of those dying progressive churches in inner city Melbourne. We know the ones, we drive by and we see the, ‘for sale’ signs on the front gate.
Trying to split hairs over being Chair of the Board s vs being a church member, or belonging to church vs holding religious beliefs, is ridiculous and ignores the very words spoken by the various parties involved.
Andrew Thorburn knows why he was forced to resign,
“today it became clear to me that my personal Christian faith is not tolerated or permitted in the public square”.
Essendon has even admitted that had they known about the beliefs taught at Thorburn’s church they would not have hired him in the first place. The Victorian Premier made it clear to the entire State that Christians holding to what are essentially normal Christian beliefs, is unacceptable. It is not without reason that many Victorian Christians are now wondering when they will be asked to leave their places of employment.
Ro Allen, the Victorian Equal Opportunity and Human Rights Commissioner, is under no illusion. Allen told the ABC,
“It’s definitely a values conflict to employ someone who’s not just a passive member of a church [but on the board]…They’ve [City on a Hill] actively worked against LGBTI people.”
By the way, both of those comments are untrue.
If that’s not enough to convince the revisionists, read what The Age’s Business Columnist, Elizabeth Knight, said,
“A decade or two ago, corporations and their stakeholders may have tolerated Thorburn’s association with a church with strong views on the homosexuality and abortion. But not today.
Whether Thorburn personally holds those extreme opinions is irrelevant, Essendon is a valuable and highly recognised brand, and it cannot afford to be tarnished by any proximity to views that are deemed offensive by a big chunk of its fan base and the broader community.”
It is sad although not surprising to find that among the revisionists are some voices who belong to certain churches. They are our modern-day Demas’ and Alexanders, and so it’s important to call them out. But let’s not allow their efforts to cast a shadow over what took place in Bible-believing, Jesus honouring, people-loving churches across Victoria yesterday.
Let’s thank God and rejoice in what was a great day for churches. I’ve heard exciting things from City on a Hill yesterday and my own church had a super day.
One of the things that struck me most during church was how the words of the songs came even more to life than usual. The reality of Jesus and his cross, the beauty of God, and the hope found in Him, really does matter more than everything. No wonder the congregation sang with such gusto and praise.
As we opened the Bible together and heard about Jesus, I was reminded how Victoria needs more of Jesus, not less. He may not be welcome at the footy or in the workplace or school, but there are communities of ordinary Victorians meeting every Sunday and getting to know him more. People from all kinds of backgrounds, ethnicity, sex, gender, and jobs, yet find in Christ the greatest joy and hope.
When we read the Bible, we discover how Jesus frequently disagreed with people’s morals, lifestyles, and beliefs. We also find how Jesus could show extraordinary love, grace, and kindness toward those very same people. Biggest of all, in love, Jesus sacrificed his life for people who disapproved of him in the strongest terms. The social and political leaders were so incensed by Jesus’ views that they nailed to a cross, and on the cross, he cried out, “father forgive them”. There really is something astonishing about this Jesus.
CS Lewis once said,
“I remember Christian teachers telling me long ago that I must hate a bad man’s actions but not hate the bad man: or, as they would say, hate the sin but not the sinner. …I used to think this a silly, straw-splitting distinction: how could you hate what a man did and not hate the man? But years later it occurred to me that there was one man to whom I had been doing this all my life — namely myself. However much I might dislike my own cowardice or conceit or greed, I went on loving myself. There had never been the slightest difficulty about it. In fact the very reason why I hated the things was that I loved the man. Just because I loved myself, I was sorry to find that I was the sort of man who did those things.”
Even to our Premier and the Essendon, come along one Sunday and visit a Christian church. You may be surprised by what you see and hear, and perhaps even persuaded.
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