Melbourne—Gaining the World, Yet Losing its Soul?

I once saw a man run across the road and was hit by a car. He landed heavily on the bitumen, and when I reached him I saw that he was injured and blood was pouring from his arm. When someone is bleeding you apply emergency first aid. The underlying issue may require greater medical expertise, but you don’t let the person bleed out because it’s too hard.


Melbourne is once again the world’s most liveable city. Melbournians like to boast about our “most liveable city” status, especially because we rank above Sydney, but also Adelaide and Perth, who also made it into the top ten. But what makes the “most liveable city” and are we assessing our greatness by the best criteria?

This annual study conducted by the Economist Intelligence Unit, measures the quality of life in global cities by looking at healthcare, culture, environment, infrastructure and education. I suspect that the award is ignored by most of the world cities, including those truly great cities like London and New York, but like the people of Punxsutawney in the movie Groundhog Day, every year we Aussies cheer the surprising announcement of Melbourne’s spot at the top of the world.

But what about qualities like justice, kindness, and generosity? Not so much in the structures of Government, the police force, and the judiciary. We have a low crime rates, a good legal system, and a relatively good welfare system. But what about the qualities of justice, generosity, and kindness in the hearts of the general population?

I am thankful for the city where I live and am raising my family. There is much to enjoy and experience: our parks, schools, food, sport, and general standard of living are truly exceptional. One might argue that the culture is as diverse and interesting as our weather (that’s a positive, incase you’re wondering!).


While Melbournians were celebrating this accolade and lighting up twitter with pictures of our city, on the other side of the world, nations like Germany and Sweden were opening their doors to tens of thousands of refugees fleeing from Syria and Iraq. Of course, Germany and Sweden are countries and not cities, and yet the reality is that the majority of refugees will be housed in cities, as they are in Australian cities.

Australia’s commitment in 2015 is 6,000 refugees spread throughout the entire country, compared with Germany’s 800,000 and Sweden’s 100,000. Lest we argue that Germany’s population is 3 ½ times the size of Australia, Sweden’s is less than half ours, and these two countries together only share an area equivalent to that of NSW!

When the Bible describes cities of worth, the scope extends beyond prosperity, and includes vital qualities such as peace, righteousness, and refuge. Which raises the question of whether there is a fatal flaw in our ethos.

We are proud about our prosperity. But are we generous with it? We are super keen for the world to admire our splendour, and even for the world to experience Melbourne should they come and visit. But what about sharing and sacrificing for the good of those who face extraordinary suffering across our globe?  We alone cannot end global poverty and persecution. But if nations less prosperous than us can welcome people in their thousands, why can’t we?

I am reminded of these words of Jesus, “What good is it for someone to gain the whole world, yet forfeit their soul?” (Mark 8:36). Sure, we may offer an occasional donation to ease the conscience, but ideas such as lowering our living standards for the sake of others seems absurd to us. Of course, Jesus didn’t just talk about sacrifice, he lived it. He willingly laid aside a glory that we cannot even imagine in order that the poor in spirit might be healed and restored.

What do we want the defining marks of Melbourne to be?

Do we wish to be a city known for greed or for generosity? Could we not give from our superabundance to those who have lost everything? Could we not ask the Federal Government to welcome more refugees? Does it not say something about our own hearts that the Federal Government thinks it too politically toxic to increase our Refugee intake dramatically?

We know the issues of displaced peoples are complex and solutions are difficult. Sacrifice isn’t easy:

“Whoever loves money never has enough; whoever loves wealth is never satisfied with their income.This too is meaningless. As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?” (Ecclesiastes 5:11-12)

Behaviour modification isn’t enough. ‘Try harder’ will only motivate a few and for a short period. Neither can sacrificial generosity be enforced. It must come from a heart that has been wooed by a better way. 

We might think it is an impossible task to shift the entire mindset of a populace. But it is possible. Centuries before the birth of Jesus Christ, the city of Nineveh was the most celebrated city on earth. Other than a few references in history books, Nineveh has crumbled into antiquity, although in its place now stands the remains of Mosul, one of the cities where so many people have died or have fled seeking asylum. In the 8th Century Nineveh was the envy of the world; it was also prosperous and proud. During that period a prophet by the name of Jonah was sent to the city by God. He didn’t want to go, because he knew how undeserving the Ninevites were. Eventually Jonah went, and when he spoke God’s words, the citizens listened, believed, repented, and mourned. They changed their ways. 

Too much of the world is bleeding, and it is anti-human for us to stand by and not do more to help. The world’s most liveable city has opportunity to open its doors to some of the world’s most vulnerable. Yes, this is largely a Federal Government policy decision, but the people can speak up and demand that we can exercise the freedom to welcome people. Again issues are complex and solutions not straightforward, but there is a basic principle in being human: If you can help, do so. Otherwise we are not so different from Nero who plucked his harp and sang while Rome burned. We are living in a perennial happy hour while millions of people flee their homes. 

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The compelling love of Christ

What motivates Christians to tell people about Jesus? Even when a society is overwhelmingly averse to the Christian message, Christians keep on talking about the man from Nazareth. Why? I understand that there are people in our communities whose motives are questionable, even unprincipled, however, it would be misleading to define the many by a few wolves who’ve found their way into the sheep paddock.

Let’s take a look at how Paul explains his evangelistic heart in Romans 9.

At Mentone Baptist, we have just finished a two month sermon series on Romans chapter 8, one of climatic points of the entire Bible. The final verses of this Scripture explore the unchanging character of God’s love for his people in Christ Jesus:

“Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written:

“For your sake we face death all day long;

we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

God’s ever constant and never ending love, is a love that is ours in Christ Jesus. And this love has a centre, the cross, which is alluded to by the phrase, ‘through him who loved us’. When Paul uses the aorist form of the verb ‘to love’, he is referring to a completed love, which is one way of talking about Jesus’ sufficient death on the cross in our place.

While chapter 9 introduces a new section in the letter, moving from teaching on Christian assurance to expounding God’s mission into the world, what Paul says here ought to be understood in light of his understanding of God’s love in Christ. There may not be any conjunctions connecting 9:1 with 8:39, but the very first subject on Paul’s mind after meditating upon God’s love is 9:1-5:

“I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.  Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.”

When this love of God has been truly experienced, it cannot be kept to the self. Embracing this love is personal and real, but God’s love experienced will become God’s love expressed. It is too wonderful to keep to yourself. The news is too important to keep private. For Paul, assurance of Christ’s love:

1. Changes how we view people: “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people”. There is no hint of spite or envy, no Hamlet-esque Soliloquy. He grieves for his fellow Jews.

2. Changes what we want for people. Paul desires their salvation, for people to realise that Jesus is the Christ. If it were possible, Paul would suffer God’s judgement for them. The Gospel is too important and too phenomenal to hide.

He is under no illusions that not everyone appreciates his endeavours, at times the opposition is strident, but some will respond by believing this Gospel of Jesus.

3. Changes how we speak to people. There is an earnestness in Paul’s tone, and as he reflects upon the plight of his people he turns to the story of the Bible, God’s promise of salvation. Paul’s speech is theologically shaped and Gospel driven, and his manner is in tune with the very words he speaks.

We anticipate that some folk will throw hissy fits at our evangelism, some will be genuinely angered, while others are indifferent. Evangelism’s aim isn’t popularity. That was Paul’s experience on mission, as it was for all the Apostles and even for Jesus; should we expect anything different? I am not suggesting that we should be poor employees and begin a Bible study when we should be working, or that we misuse various platforms; it’s right to be pulled up when this happens. Integrity is an aspect of love.

Fear leads to the Gospel being diluted or disappearing from our conversations.

Pride always wants to win the argument.

Greed looks for personal gain.

Retaliation uses the Gospel as a weapon to crush those who hurt us.

We know these temptations, but they are not what we most fundamentally desire. They are intruders that distract us from God’s love. The extent to which we know that Christ has loved us, this love will motivate our hearts to love the people around us, deeply, earnestly, and freeing us to speak of Christ with clarity and grace, boldness and love. 

Australia’s view of Christianity may be shifting from a paradigm of suspicion to antagonism. Therefore,  keep reminding one another of Romans 8:35-39,  and let this knowledge be evident in our lives and words.

Hope beyond the fall out of Ashley Madison

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There are literally thousands of homes in and around Mentone that have been struck down by revelations through the Ashley Madison hacking. If you have been affected by this website, we want you to know that there is a local church that has resources available to help.  Please read the statement below which was published last week on mentonebaptist.com.au.

Over coming days thousands of marriages along the Bayside corridor of Melbourne will be coming under immense pressure, and sadly many will break. The hacking of the Ashley Madison website has leaked the names and personal details of millions of men and women from across the globe, and the media has since broken down the numbers according to postcodes across Australia.
From Black Rock to Parkdale, and from Bentleigh to Edithvale, between 4-12% of households have have at least one person who has registered a profile on this adultery set-up website.
I imagine that for many people who have been caught up in this, that you are experiencing a range of emotions and thoughts including shame, fear, anxiety, and guilt. If you are thinking about self-harm please call now, Lifeline on 131114. There are trained people at Lifeline to listen and help.

What you should do:

1. Confess to your spouse, sooner than later. Don’t play the victim and don’t make excuses for your behaviour. With gentleness and honesty confess your actions to your spouse.
2. Give them time to process what has happened and don’t make demands on them.
3. Expect a range of responses from your spouse: from shock, disappointment, anger, confusion, and that’s just for starters.
4. Where children are involved, don’t lie to them but neither share more information than is age appropriate. Also, avoid transferring your emotions and thoughts onto the children.
5. Ask for help.
Adultery is not easily fixed, but repentance, forgiveness and reconciliation is possible.

How we can help:

Mentone Baptist Church is a safe place for hurting families and for couples who are wanting to reconcile their marriages. You are welcome to visit, 10am Sundays. You can also contact the Pastors at admin@mentonebaptist.com.au.
We have a trained marriage counsellor who is available to counsel couples through this. Appointments with Faye Ludik can be arranged by emailing faye.ludik@mentonebaptist.com.au.
Ultimately, we want to point you to Jesus Christ, because in Jesus we learn that while God doesn’t dismiss our sins or take them lightly, his mercy is greater than our mistakes; God’s love is better than our lust.
As a society we have accepted that casual sex is ok, and even that adultery is ok. Why then, is it so painful? Why does it hurt so much when you learn that your husband or wife has been having sex with someone else?
Perhaps the public will expect Churches to simply criticise and condemn people who have signed up to Ashley Madison. The truth is, our churches are made up of people who’ve realised that they are broken and sinful. Jesus didn’t go to a cross for the ethical elite, but for those who are aware of their guilt and understand that they need One better and purer than themselves in order to save them.
Two of Jesus’ closest friends, Paul and John, wrote the following words which well sum up the Christian message:
“Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.” (Acts 13:38)
“This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness”. (1 John 1)

A new home for a popular blog

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After blogging on Mentone Baptist’s website for the last 3 years, I’m moving here to murraycampbell.net. The Mentone Blog has been a great platform for public discourse, with 10,000s of people using it each year. While we will continue to publish articles on the church website, we are giving it a fresh focus, and so we’ve decided to begin this blog as a new home for exploring how the Gospel of Jesus Christ intersects with and can even transform Melbourne culture and churches.

This change will also alleviate the pains endure by tea-drinking Richmond supporters at Mentone Baptist who have long been thought of as coffee-drinking Carlton fans!