You are more than an ATAR

60,000 teenagers from around Victoria are today finding out the results from their VCE. Many students will be pleased, many others disappointed. Some will be relieved while others will be anxious.

First of all, congratulations on completing the VCE. It is no small feat. Even though I finished the VCE last century, I remember it well, both the highs and lows, and mostly the lows. I stuffed up big time! My original plans went cascading down the mountain with such momentum that I was never going to stop that fall. However, I am so grateful for the way God used my mistakes and shortcomings to redirect life down the path where I find myself today, now 25 years after finishing school. It didn’t take me 25 years to grasp this; within a year of finishing VCE I became captivated by the way God began to orient my life along a new and more exciting road. I was still somewhat embarrassed by the way my school and friends were aghast at my performance but I was thankful for the new turn toward the future.

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An ATAR is something but it is far from everything. Your ATAR isn’t the end of the story. To be blunt, a place in the top 1% doesn’t secure anything in life, except the first day of a university course of your choosing. 

To those students who are happy and content, well done. You are being rewarded for two years of hard work.

To those students who are dissatisfied, or even despondent now, life is so much more than study and school and university and even work. Yes, it opens doors that can lead to amazing experiences, but the likelihood is that the dreams and pursuits you now hold onto will change significantly from those you will have when you are 25.  Indeed, many of the happiest and most content people I know didn’t knock their VCE out of the park. Some were clean bowled and others didn’t get onto the pitch at all.

A word to parents, chill. Don’t measure your children by this result for they are worth more than a thousand top ranking ATAR scores and scholarships to university. Remind them,  they are worth more than their 99.95 or 75 or 35 or whatever score they achieve.

For both parents and kids the Lord Jesus has spoken a word that befits a day like this, whether we are feeling pumped or deflated.

Jesus gently warns us, 

19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.”

Following, Jesus encourages us, 

 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life?

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

What is a woman?

What is a woman? Let’s be clear from the outset, this wasn’t my question. I am simply repeating a question asked by a woman to another woman, and the answer is certainly worthy of discussion.

It was only a few years ago that it was possible to describe what a woman is and indeed, what a man is. We could talk about biology and physiology. We could define men and women according to whether a person had  XY chromosomes or  XX chromosomes. We could speak of social and emotional differences. Of course, if you dare offer any such explanation in today’s culture, you’ll soon find yourself being shamed and cancelled.

 

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So what happens when a political leader is asked on national radio, “what is a woman?”

British voters are counting down the hours to the election. I am very casual and distant observer of British politics, but my interest here is apolitical. This post relates to the latest showing of the absurd in our Western culture.

The leader of the Liberal Democrats, Jo Swinson, was interviewed on BBC Radio 5 and was taking questions from callers. A woman by the name of Anna phoned in and asked,

“It is really great that your party promotes women’s rights. So please can you tell what is a woman?”

I suspect Swinson’s answer will be disappointing news to many women, and to men, and to men who think they are a woman.

Amidst many ums and pauses, the  LDP leader said,

“I know that I am a woman…..we know what we are….all woman have rights and need to be protected…”

Anna wasn’t exactly satisfied by this lack of an answer and so she tried again, “So how can you tell what a woman is?”

The best explanation that Jo Swinson could offer was,

“people can understand their own identity”

There we have it. It is no longer possible to define what a woman is. You know if you are, but don’t count on biology to inform you or anything else for that matter. If that leaves you in a state of uncertainty, unable to base your gender identity on anything clear and certain, that just how things are.

Jo Swinson may believe she is representing transgender Brits and people who are confused about their gender identity, but her answer doesn’t offer them any comfort. They may say that they are a woman, but can they or anyone know? Definition is beyond our grasp. Apparently, we are now unable to even describe what a woman is.

As the American political commentator Ben Shapiro asked a few months ago, is female simply a set of social stereotypes or is it biological? We are told that it cannot be biological because a woman can have a penis just as men can give birth to children. Therefore,  femaleness must be definable by social stereotypes, a criteria of observable non-physical differences from males. But of course, the dilemma is that we are not permitted to suggest that men and women have any differences beyond the biological; that would be mansplaining. It is derogatory and sexist to hint there is any difference between men and women.

If this is the case (that we can’t detect a woman according to either biology or social stereotypes) what is the value in even using these categories of sex and gender? Why not eliminate them altogether?

Western culture has quickly turned into the ouroboros. We are slowly destroying ourselves as we deny essential realities about the world and about ourselves. It’s as though some bright spark read Romans 1:18-32 and thought to himself/herself, what a brilliant pathway to progress! But this isn’t progress, it is a dangerous game of identity politics with an undertone of Marxist like authoritarianism, and it is hurting real people who are struggling with real issues.

Jesus once asked a group of intellectuals, “Haven’t you read…that at the beginning the Creator ‘made them male and female…” I suspect Jesus wouldn’t survive on social media for very long. Our inspired progressive leaders would have him cancelled by nightfall for daring make such a suggestion! We don’t need further legislation and social alterations that will define men and women out of existence. If only we would stop listening to the insane and dangerous, and begin listening to the One who came from heaven and who was crucified out of love for us. He doesn’t only explain to us men and women, he offers us greater dignity and love and life than any politician can ever promise. But giving up hubris and putting on humility isn’t an easy path to take, but it is a necessary one if we have any chance of finding redemption.

Going Bananas over Art

I may be in the minority here, but I think there is something going on in Maurizio Cattelan’s work titled ‘Comedian’.

The Italian satirical artist has ‘created’ a work of art by using two common objects: an overripe banana stuck to a wall with a strip of duct tape. The work which is being exhibited at the famous Miami Gallery, Art Basel, has just sold for $120,000US.

 

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Before the mockers mock and critics criticise, it is worth observing how successful this Cattelan original has become. Some might say that the work itself should be subject to ridicule. Add a $120,000 price tag, and the jeering and sneering is more than audible. But the story of this captivating banana isn’t yet finished. A performance artist by the name of David Datuna visited the Art Basel and while admiring ‘Comedian’ up close, he committed the great heresy of reaching out and touching the banana. He didn’t stop there. He ripped the banana and its duct tape from the wall and then proceeded to peel the banana and eat its flesh. Onlookers gasped while others laughed. A security guard appeared, horrified. Datuna exclaimed that his was a work of art and he gave it the name, ‘Hungry Artist’.

He was quickly taken away but later emerged as a free man, free to perform and eat again.

Posting on Instagram he said,

“Art performance by me. I love Maurizio Cattelan artwork and I really love this installation. It’s very delicious,”

The director of the gallery, Lucien Terras,  told the Miami Herald,

“[Datuna] did not destroy the art work. The banana is the idea”.

The $120,000 banana has since been replaced with a fresh banana.

As this work of art captivates people all over the world, I’m thinking, who is acting the fool here? Friends are rolling their eyes all over social media and decrying the waste of money.  People are quick to point out the foolishness.

Who is the fool? Maurizio Cattelan? After all, all he did was take a banana and stick it on a wall. Far from acting the fool, Cattelan is looking at us and laughing with a $120,000 wry grin, shaped like a banana. More significantly, Cattelan’s genius is him successfully drawing us into conversation and debate about a slightly smelly piece of fruit. We are the suckers, falling into Maurizio Cattelan’s world of satire. The banana isn’t the subject, we are the subject. Even eating the art piece forms part of the ever evolving expression that has been set in motion by the artist.

So are we the fool? Well, we are certainly silly monkeys for eating into his artistic expression, and then, of course, there’s the fool who paid $120,000 for old fruit and a strip of duct tape!

In the world of commonsense, we would be regarded as fools,  as we offer up our half-digested opinions about a piece of fruit stuck to a wall. However, the world today isn’t ruled by reason. Rather, we have become eager participants in Cattelan’s pantomime. In this upside-down world where right is now wrong, and wrong is lauded, and where such divisions are even removed altogether, the only fool here is the security guard who dared assume that eating the banana was an act of vandalism. And yet, as Lucien Terras has declared, even the guard has become an aspect of the artist’s expression.

Art has merged into life. Or should that be, life has merged in art? Everything becomes art. We are the artist’s subject as much as that banana, and all the subsequent bananas that will replace the mould and smell.

As far as originality is concerned, Cattelan’s object is little more than a spin-off from Andy Warhol’s portrait of a banana. He is simply replacing a painting with the object itself. And yet, here we are, talking about a banana.

Now that we’ve established that all of us are fools and yet none of us is the fool, is there a right way to be looking at ‘Comedian’? Is there any single interpretation of ‘Comedian’ that is the right one? Indeed, should we even be talking in such categories?

The sculpture isn’t designed to elucidate a set response, but to create an entire spectrum of reactions. It is a portrait of the absurd and the absurd is us. There is no fixed meaning, just meanings. There is no primal purpose, just a bunch of ripening and then slowly rotting contributions.

I’m not quite sure whether ‘Comedian’ is mocking today’s avant garde or is an example of its stupidity. Either way, it is certainly revealing something rather sad and disillusioning about our society. What if the real world is also without overarching meaning and design? What if all we have is 7 billion opinions and convocations and divisions? It would be a truly satirical place to live. In such a world, why shouldn’t we eat and destroy an expensive work of art? Why shouldn’t we deride or laugh or even destroy? Why not spend $120,000 on a banana instead of giving the money to charity?

A universe without God is such a world. In such a closed material construct the only fool is the one who stands up and says “no, you mustn’t do that”. Instead, let people be, to steal, to take, to laugh, to admire, and however else we choose to express ourselves.

If Cattelan’s ultimate objective was to communicate the irreverence and heresy of particular meaning, the joke rests finally on him, for it was after all necessary for Cattelan to image the idea in his mind and then to make it with his hands. There is no art without the artist. Even the aleatoric movement of John Cage and company, the author could not fully remove himself.

The universe God created and in which we live is not such a place. It is filled with careful design and purpose. Not all opinions and reviews are equal. Not every action is good. Not every investment is wise or useful. The scary thing is that this world’s creator takes an active interest in things and he is concerned for how we treat his creation including one another. As Psalm 2 indicates, he is a God who laughs and scoffs at us for deluding ourselves into pretending that our speculations and philosophising can subvert and replace his revelation.

“The One enthroned in heaven laughs;

    the Lord scoffs at them.

He rebukes them in his anger

    and terrifies them in his wrath, saying,

“I have installed my king

    on Zion, my holy mountain.” (Psalm 2)

How much better is the portrait God has given us of his creation. How much more stunning and meaningful and satisfying is the Creator’s plan for the canvas on which you and I exist and have our being. Indeed, it involved the artist entering his own creation for the sake of redeeming us and reconciling us to His Divine purpose.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

This isn’t the final word

Rugby Australia and Israel Folau have come to an agreement. The terms of the settlement remain confidential but both parties have released a joint statement in which Folau affirms he never intended to offend anyone and where Rugby Australia apologise to Folau.

Israel Folau will be remembered as a greatly gifted player, who was nevertheless a disaster for rugby.

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Not everyone is satisfied. Lawyers are expressing their preference to see the case played out in court, not necessarily because of prejudice against either party but for the sake of clarifying where Australian Law sits in regard to religious freedom. Other Aussies are disappointed because the case has ended in ex-communication for Folau rather than social execution. For 18 months, Peter FitzSimons has used his privileged place in the Australian media to call for and support the sacking of Israel Folau. He is far from the only voice, but Fitz has perhaps been the loudest and most consistent.  Writing in the Sydney Morning Herald yesterday, FitzSimons has expressed his disappointment over the final outcome and has tried to type out the final word on the Israel Folau saga.

“From the point of view of resolving the many issues raised, however – and more particularly holding Folau to account for his damaging actions – it is singularly dissatisfying.”

“As one who has followed the issues closely since Folau first disgraced himself by putting up a post endorsing the view that gays are destined for hell, and who has written and ranted about it extensively, I am more aware than most of the damage he has done, the hurt he has caused. In the 21st century, his homophobic gibberish – you heard me – simply has no place. And it is no excuse that the gibberish in question is sourced from the Bible. I was hoping the court would confirm that, hence the dissatisfaction.

It was for that reason my first reaction on hearing the news – and I write in the first few minutes thereafter – was the settlement was, firstly, a great pity. Secondly, my stronger reaction was I hoped RA kept the presumed payment to him to an absolute minimum.”

FitzSimons has been quick to call out rumours on social media that suggest the size of the settlement, and yet here he is, acting as a judicial speculator,

“have no inside knowledge of the terms, not even a hint, but my bet is it will be about $200,000 to $300,000…. Any sum more than that and I hope RA would have said, “bring it on, we’ll see you in court”.

Finally, he writes,

“Goodbye, Israel. You will be remembered as a greatly gifted player, who was nevertheless a disaster for rugby. The day you severed the final strands of your relationship with Rugby Australia was a good day for the game.

Good day to you, I said good day.”

FitzSimons may be posturing to give the final word, but this is far from over. The ‘Rugby Australia and Israel Folau’ chapter may have been signed off, but the issue of religious freedom in Australia is only just beginning.

Peter FitzSimons may not speak for all Australians, and probably not for mainstream Australia either, but he does represent a group of self-appointed moral arbiters who have significant public and influential voice. He has made it clear that believing and publicly affirming the Bible’s teaching on sexuality amounts to phobia and gibberish and it has no place in Australia today.

“In the 21st century, his homophobic gibberish – you heard me – simply has no place. And it is no excuse that the gibberish in question is sourced from the Bible.”

Back in July, Rugby Australia’s CEO, Raelene Castle, admitted that had Israel Folau only quoted Bible verses, that would be sufficient grounds to have him sacked. The Folau case was never really about contract law. This was always a case of cultural signalling, with Rugby Australia proving its wokeness to the world. Regardless of what one thinks about Folau’s post, he dared break the new moral code that is being pressed upon Australians, and that is, do not question the new sexual narrative. We are to fully subscribe to the new sexuality paradigm, and failure to do so requires a public cancelling and shaming. This forced social subscription may have found a high profile case in Australia but there are countless examples appearing all over the country, including Margaret Court, Coopers Beer, legislative moves by the Victorian Government, and more. Indeed, as Victoria pushes to ban conversion practices they have set the parameters so broadly that it may impact normal teaching and praying that occurs within church ministries.

Peter FitzSimons is an example of broad cultural ignorance toward the Christian Gospel. The entire premise of the Christian Gospel is that God disagrees with us, and yet he loves us. God’s disapproval of human attitudes and actions isn’t an example of phobia, and neither is Christian disagreement with the current sexual narrative. Peter FitzSimons is perpetuating the myth that the only good Christian is the Christian who embraces the atheistic ethic. Yes, it’s illogical and he is not entirely to blame.  It seems as though FitzSimons takes his theological education from the progressive Christian voices whom our culture hasn’t yet cancelled out. Of course, there is no need to silence the priest of Gosford and others. These are nice Christians who have signed up to the neo-Proletariat. They have given up the Gospel for a seat among our society’s culture club. Christians need to work harder at countering these fake Gospels and to do so in a manner that confirms the Gospel and not with the kind of behaviour that contradicts the message we claim to believe.

Like I said, the final word on religious freedom in Australia hasn’t been spoken.

The Federal Government’s religious discrimination Bill has recently returned to the drawing board, following criticisms from both religious and non-religious groups. As it stands, when it comes to religious freedom, Australian law remains unwritten.

Part of the reason behind this legal mess is because Australian law was not framed to deal with a culture that turns against the very belief system which provided its societal and legal foundations. Like a game of Jenga, you can only remove so many blocks before the entire structure comes crashing down. Of course, that hasn’t happened as yet, but that’s part of complexity facing many Western cultures today. How do we remove Christianity without destroying the very fabric upon which our culture depends?

Christians would be fools to bag their hopes in any future law. The law ought to function for the common good of all society (not only for Christians). The law should exist as a friend to its citizens by protecting freedoms. The difficulty of today’s Australia is that we have become the dog chasing its own tail. We allege freedom and toleration but by eating away at freedom and toleration.

More important than the law, will Australians learn to rediscover the art of civil disagreement? We are fast losing both the cognitive and moral ability to engage with opposing worldviews and to live together despite these differences. Social pluralism is being fast replaced by an ugly and authoritarian secularism that reigns with tackless hubris. Christians need to grow thicker skin and realise that the culture has set course. We need to stop that pointless dreaming about a ‘Christian Australia’ which by the way never existed, and we need to stop falling into modern trap of dumping our hope into the societal structures and systems. We must not give up on kindness, patience, or truth telling, on gentleness, love, or faithfulness. There is no need to play by the rules that Rugby Australia, Peter FitzSimons, and others insist upon. Hell is too awful and heaven too wonderful, and we want to serve our fellow Aussies well by offering a better story.

God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.” (Hebrews 6:10-12)

It’s beginning to look like Christmas

It’s beginning to look like Christmas…

If you’re living in and around Mentone why not join us this Christmas?

Our Christmas Carol Service is on December 15th and begins at 6pm. There’s a scrumptious Christmas supper following the service.

Our Christmas Morning Service starts 9:30am.

Everyone is Welcome

 

 

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Victoria to Outlaw Conversion Therapy (part 2)

In this second post, I am turning to the question of definition. How is conversion practice being defined and what should we think about it?

The definition which the Victorian Government is suggesting is the same as that offered by the HCC report. However, before offering a comment on the definition it is worthwhile highlighting this salient point which comes from the Government’s own website for the rather Orwellian sounding, “Department of Justice and Community Safety”.

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The Government justifies limiting religious freedom

The Government has admitted that it is prepared to further limit religious freedom.

“Both the HCC and HRLC Reports highlight that many modern LGBT conversion practices are religious rather than medical in nature in that they involve, or consist entirely of, pastoral and prayer activities. Manifestation of religious belief through religious practice is protected by the right to freedom of religion. This right to manifest is not absolute and a number of commentators argue that it is not clear that it extends to practices that seriously harm others. The impact of a ban of conversion practices on the right to freedom of religion may be justified given the nature and extent of the harm described in the HCC and HRLC Reports. Legislation to implement the government announced ban on conversion practices needs to demonstrate that it is necessary, effective, and proportionate to protect LGBT individuals from harm.”

To be clear, the Victorian Government is targeting religion, and specifically, the primary focus is on Christian churches, organisations, and denominations, as the material in the 2 reports exemplifies.

The intention is also clear: without any philosophical working, the Government has assumed that sexual rights are more important than religious rights. It is, of course, a false binary, for a person’s understanding of sexual morality is always attached to religious presuppositions. Sexual expression is an expression of one’s deepest convictions about God, the world, and the individual. Having said that, we mustn’t ignore the suggestion of harm, for the wellbeing of these Victorians is important. 

 

Classical Christian teaching defined as harmful

The Government is using the argument of harm in order to limit the freedom of religious groups. Certainly, we do not want any Victorians, including LGBTI Victorians, being harmed. It is important to hear that I am not disputing that some Victorians have been subjected to practices that have caused them all manner of distress and damage. It seems as though these have come about through good intentions, but funnelled through misleading understandings of Christian faith and psychology. The definition of harm, however (as expounded in the HCC and HRLC Reports) extends beyond certain practices which are found on the margins among some religious organisations. For example,

The HCC report includes under its understanding of harm,

“Conversion therapy/practices reinforced homosexuality as a form of ‘brokenness’”

And

“Church teachings that homosexuality is sinful;”

Notice the attention given to Church teachings (as opposed to other religions who also identify homosexual practices as sinful). In other words, classical Christian teaching about sexuality is deemed to be harmful. According to the HCC, an exposition of Romans ch.1 or 1 Corinthians ch.6 would fall under the umbrella of harm. If a Church organises a marriage enrichment day where the Bible’s presentation of marriage is affirmed, this event could fall foul of harm. From weddings to Sunday sermons, from Bible study groups to counselling sessions, in contexts where sex outside of heterosexual marriage is spoken of as sinful or broken, the Health Complaints Commissioner identifies all of the above as harmful and therefore the State can justify limiting religious freedom.

I don’t know of anyone who would argue against protecting people from genuine harm. But dragging traditional Christian teaching and ethics into the ‘harm’ category diminishes the real harm that has been done to some Victorians. Is the Health Complaints Commissioner really proposing that the Government step in to control and redefine Christian belief and practice?

The Proposed Definition of Conversion Practice

Here is the suggested definition of conversion practice:

“(i) any practice or treatment that seeks to change, suppress or eliminate an individual’s sexual orientation or gender identity,

(ii) including efforts to eliminate sexual and/or romantic attractions or feelings toward individuals of the same gender, or efforts to change gender expressions.”

The Government acknowledges that there are narrow and broad definitions available and that they have chosen to accept the broader definition that has been supplied by the HCC. It is important for the Government to explain why they are preferencing a broad definition rather than a narrow one. Also, why are they seeking to expand the definition even beyond the few international jurisdictions that have proceeded to ban conversion therapy?

Let’s be clear, the proposed definition of Conversion Practice is so broad that it includes more than a psychologist’s clinic or a counselling room.

The HRLC report wants included under the umbrella of conversion practice,

“pastoral care which includes (or claims to include) ‘counselling’, ‘healing’, claims about ‘curing’, ‘changing’ or ‘repairing’ a person’s sexual orientation or gender identity, or claims about improving a person’s mental or physical health, would likely still be classified as a health service, and the above regulations would apply.”

Indeed, the definition is so expansive that it may include sermons, Bible Studies, marriage courses, counselling, and prayer. Before a Government spokesman denies this is the case, let’s turn to the reports themselves.

Under the heading of, “RELIGIOUS CONVERSION THERAPY IN AUSTRALIA TODAY”,  the HRLC report refers to new forms of conversion practice, which include promoting self-control and abstinence.

“Instead, they are beginning to promote activities designed to help same-sex attracted people live chaste and celibate lives, in accordance with the sexual ethics of their religious traditions.”

As one academic in the field of gender studies has said to me in private, according to the above assertion, “self control is conversion therapy”. In one foul stroke, significant portions of the Bible would have to be removed.

The examples don’t end there. According to the same report, affirming the historical and biblical definition of marriage is also considered a form of conversion therapy,

“This ‘welcoming but not affirming’ posture equates to a more sophisticated version of the old evangelical adage, ‘love the sinner, hate the sin’. LGBT conversion therapy is not prominently promoted. However, LGBT people worshipping in communities that present cisgendered heterosexual marriage as the only valid form of gender and sexual expression are positioned to repress and reject their LGBT characteristics and to seek reorientation.”

Without significant revision and clarification, the Government’s plan to outlaw Conversion Practices will be used by some to impede what are normal and deeply held convictions among our religious communities.

It should also be said that religious institutions have a responsibility to prevent practices/therapies that are genuinely harmful and wrong. While I cannot speak for other religions, I know that the aim of Christianity is not to change a person’s sexual orientation or gender. I’m reminded of the testimony given by Sam Allberry,

“I am same-sex attracted and have been my entire life. By that, I mean that I have sexual, romantic and deep emotional attractions to people of the same sex. I choose to describe myself this way because sexuality is not a matter of identity for me, and that has become good news,”

“My primary sense of worth and fulfillment as a human being is not contingent on being romantically or sexually fulfilled, and this is liberating,”

“The most fully human and compete person was Jesus Christ. He never married, was never in a romantic relationship, and never had sex. If we say these things are intrinsic to human fulfilment, we are calling our saviour subhuman. “

“I have met literally hundreds of Christians in my situation, and know of thousands more, who are same-sex attracted, and who joyfully affirm the traditional understanding of marriage being between a man and a woman, and the only Godly context for sex. If you do not hear from more of us, it is because it is really hard to stand up and describe ourselves in this way…”

The Bible calls Christians to sexual purity; this does not necessarily mean there will be a change in sexual orientation. The fact is, in becoming Christian many gay and lesbian people will not become heterosexual. When people become Christians, there is however always a change in life. What point is there in becoming a follower of Jesus Christ if nothing changes? In beginning the Christian life, there are newly found desires for sanctification. Let me repeat, this does not imply that people cease to struggle with aspects of their past, including sexual orientation, but it does mean that they now want to be godly in their sexuality. According to the Bible, sanctification includes affirming that sexual practices should remain within the loving, exclusive, mutually consenting, covenant of marriage between a man and a woman. I say all this while I can without fear of being pulled up before a tribunal or court for espousing ‘conversion therapy’!

The fact is, some people over time do change. It is not a Christian teaching that homosexuals ought to become heterosexuals or that transgender people will conform to their biological sex, but it does sometimes happen, and for these reports to ignore this fact is curious, to say the least.

Conversion by coercion or conversion by choice?

As it stands, the Government’s proposal is nothing short of forced conversion. Without significant revisions, this looks like an attempt to control and redefine what religious organisations believe and teach about human sexuality and flourishing.

It is difficult not to see the Government’s grandstanding as somewhat duplicitous, given their proclivity to legislate in favour of gender and sex changes. On the one hand, the Government’s position here is that a person’s sexual orientation and gender cannot change, and supporting someone who wants to change is immoral and should be banned. On the other hand, only a few months ago the Victorian Parliament passed a Bill from the Government that gives Victorians permission to change the sex on their birth certificate, once every 12 months. And of growing concern to many people are Government policies which encourage children to transition their gender, something that State permits without parental permission and knowledge. There is growing consensus and concern amongst medical experts that these kinds of practices are indeed harmful and detrimental to the long-term physical and mental health of Victorian children.

Victoria is witnessing a fundamental clash of worldviews, one supports a healthy pluralism in our society and the other believes in conforming to a narrow and uncompromising agenda.

The Government’s current position on conversion practice is about pressuring religious groups to change their views on sexuality. If the definitions were limited to those rare, extreme, and dangerous practices that some peoples have been subjected to, there is warrant for discussion. What we are seeing thus far from the Government is unnecessary and contravenes those basic distinctions between Church and State.

Christians don’t believe in forced conversions. We believe in persuading others of a message that is good and attractive. Christianity is by definition a conversion religion. No one is born a Christian. People become Christians as they are convinced by the truthfulness and goodness of Christianity’s message, the Gospel of Jesus of Christ.

As Jesus once said to a notable leader,

“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.  Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’  The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

Christianity posits conversion as a result of personal conviction and choice, whereas the Government’s position seems to be, convert by coercion. Indeed, placing this conversation on conversion under the “Department of Justice and Community Safety” is probably not meant to be prophetic, but the irony is certainly not be missed.

All Victorians should be concerned by the Government’s plan to ban conversion practices. Let me reiterate, the Government is indicating more than simply banning practices that have proven harmful to some individuals, they are proposing to force-convert religious organisations and churches to the theological convictions of the new secular sexual milieu.

In the future, will Churches and religious organisations in Victoria have freedom to preach, teach, and counsel and pray in line with their religious convictions? Without significant revisions to the proposed definition, the answer is probably no.